I’m back from the wilds of Florida! Before I begin my lengthy Pagan-news catch-up, I’d like to thank the folks at the Florida Pagan Gathering who were excellent hosts, and all the folks who attended my talks, they made my first time at such a gathering a truly memorable one. As time allows, I hope to write further about my experiences there, but for now it’s down to brass tacks!

We start off with the horrible tragedy that occurred when U.S. Army major Nidal Malik Hasan opened fire on a military processing center at Fort Hood in Texas, killing 13 people and wounding several more. For an in-depth analysis of the various religious angles in this story, I urge all of you to check out the recent posts at Get Religion dealing with the matter, meanwhile I’d like to briefly explore a Pagan angle that has emerged since the incident. As many of you may know, Fort Hood is famous within our communities for its large and active Pagan population (more than 150 live in and around Fort Hood). It is the Fort Hood Pagans who weathered a storm of controversy that prompted George W. Bush to famously opine back in 1999 that “witchcraft isn’t a religion”. So when I heard of the shooting in Florida my first instinct was to ask after the safety of our Pagan troops, luckily a reliable source assured me that none were harmed during the incident. But while no Pagan soldiers or their families were hurt or killed in the rampage, the loss and shock following such an event can often be crippling, so Circle Sanctuary has stepped up to offer counseling to local Pagans stressed by the tragedy.

“A team of Pagan spiritual counselors has been formed by Circle Sanctuary to provide free telephone counseling support this month for Pagans, Wiccans, Druids, Heathens, Pantheists, and other Nature religion practitioners distressed by the shootings at Fort Hood in Texas this past Thursday … Circle Sanctuary formed this Pagan counseling support team as part of its services to Wiccans, Druids, Heathens, and other Pagans in the US Military. This special response team consists of sixteen Pagan leaders from across the nation who are among those doing various forms of Pagan ministry through Circle Sanctuary. The team is collaborating with other Pagan leaders in the Fort Hood area in providing help. Circle Sanctuary is offering free Pagan oriented counseling by telephone to supplement grief counseling resources at Fort Hood. Circle Sanctuary’s Fort Hood Tragedy response counseling services are for Pagans in and around Fort Hood as well as for Pagans at other US military installations and elsewhere who have been adversely impacted by the Fort Hood shootings. The counseling work being offered is specific to distress resulting from the Fort Hood shootings and will be offered throughout the month on November.”

You can find contact information for the support team, here. I’m glad to see a national Pagan organization willing to jump into action in times of hardship and need, blessings on Circle Sanctuary for this quick response. You can be sure that if any further Pagan angles emerge to this story I’ll do my best to bring them to your attention.

Let’s turn to the ongoing reverberations caused by Republican Heathen Dan Halloran getting elected to the New York City Council. Double X blog the XX Factor claims that Paganism was the real winner that night, while the New York Times analyzes the demographics of Halloran’s win. Meanwhile, a blog called “Queens Crap” unearths a document that pretty convincingly proves that Democratic opponent Kevin Kim was indeed trying to use Halloran’s religion against him in the race.

“…not only is it a new low, but making it appear that the church mailed these out to voters could have serious consequences for both the church and the candidate. It puts the church’s 501c3 in jeopardy and opens up the possibility that Kim could be prosecuted for mail fraud. Federal postal rules prohibit printing an address other than your own on a piece of mail bearing your prepaid postage stamp.”

You can read the document, here. While accusations of mud-slinging came from both camps, it appeared that Kim participated to a larger scale, and that the (overwhelming Democratic) voters of that district, sick of the mud-slinging, decided to send a message. Again, more proof that we may be seeing religion-fatigue on the part of voters? Making Paganism not so much the political liability some may think it to be? As for Halloran, we continue to look forward to paying close attention to his career.

Did you realize it’s been ten years since Ronald Hutton’s “Triumph of the Moon” was first published and changed the way we look at Pagan scholarship and the history of Wicca? To celebrate that anniversary Hidden Publishing has released a collection of essays entitled “Ten Years of Triumph of the Moon”.

“Ten years on from the groundbreaking Triumph of the Moon: A history of Modern Pagan Witchcraft by Professor Ronald Hutton, a selection of worldwide scholars, some ‘big names; some newer in the field, with nearly two centuries of hands-on pagan research experience between them, present a collection of researches inspired by, deriving from or just celebrating the immense impact of that seminal book. The topics cover many historical periods, many academic disciplines and it provides a wealth of information of use to academic scholar and interested freelance reader alike. Includes an extended essay by Ronald Hutton on the history of such scholarship, the state of it today and some of his thoughts for the future.”

The collection includes essays from Sabina “Witching Culture” Magliocco, Caroline Tully, Henrik “Western Esotericism and Rituals of Initiation” Bogdan, Phillip Bernhardt-House, and Ronald Hutton himself. Sounds like a must-have to me!

Turning to film, Fangoria interviews Robin Hardy about the upcoming sequel/companion to “The Wicker Man”, now entitled “The Wicker Tree”, and currently filming.

“It isn’t a sequel or a prequel, it’s another film in the same vein,” he says. “What I’m interested in saying is that this approach still works. The way THE WICKER MAN was constructed and the way most horror films today are constructed are totally different, and I believe it was a quite interesting alternative. It makes the film more intriguing. You can have more things in it than just horror.”

Hardy goes into some depth about how modern gore-fest “horror” movies aren’t really all that scary, and how the build-up of suspense along with the use of music and humor can often lead to a more successful film. I’m sure the folks raking in the dough from the ultra-low-budget film “Paranormal Activity” agree.

Showing how complex the issues can be when an increasingly global modern Paganism meets the current global epidemic of witch-killings, the South African Pagan Rights Alliance has put out a press release criticizing the International Humanist and Ethical Union’s recommendation to the UN that law suppressing the practice of witchcraft be enacted.

“The call for the “fight against the twin evils of those practising witchcraft and those claiming to find and cure witches in Africa”, encourages not only the suppression of those using the excuse of so-called “witchcraft” to commit criminal acts, it also has the unfortunate effect of encouraging African governments to suppress Witchcraft as identified by actual self-identified adherents of the Craft and Religion of Witchcraft. Many South Africans already openly identify themselves as Witches. Witches are already a visible and recognizable religious minority in Southern Africa. We have our own religious council, represented on various interfaith bodies, and we have our own government appointed religious marriage officers. A blanket and unqualified call for the suppression of “Witchcraft” in Africa is a call for the suppression of religious belief, something our own constitution protects under freedom of religion and association clauses in our Bill of Rights.”

SAPRA points out that the most witchcraft-murders in South Africa are against alleged practitioners, not perpetrated by them. That “muti” murders, when carried out, aren’t done by “witches”, but instead by traditional herbalists, and that blanket statements of the “twin evils” only encourages laws that will outlaw Wicca alongside African conceptions of witchcraft. One can certainly understand why a humanist organization might equally damn these two separate phenomena as one madness, but I wonder if other NGOs and officials are striving to “equalize” muti murders with the mainly Christian-led network of anti-witchcraft forces in order to not offend the politically and fiscally powerful churches. It may be a mater that needs closer investigation.

In a final note, I received word that on October 28th scholar Owen S. Rachleff passed away due to complications from Parkinsons. Rachleff wrote a scathingly critical work in the early 1970s on the occult and modern Pagan movement entitled “The Occult Conceit”, which won him the ire of many Pagans and occultists at the time. Quotes like the following in this 1972 article  of  Time Magazine didn’t help much either.

“Most occultniks,” says Rachleff, “are either frauds of the intellectual and/or financial variety, or disturbed individuals who frequently mistake psychosis for psychic phenomena.”

Despite his dim view of occult practitioners, he was willing to engage with them and  went on a nationally syndicated radio program in December 1973 with practicing Witch Leo Martello. This was, according to author Michael Lloyd, very likely the first nationally broadcast debate on the subject of Witchcraft and the occult between a skeptic and a practicing Witch. It no doubt helped spread word of modern Paganism, and exposed many to its ideas and concepts. So while Rachleff was a skeptic and a critic, he also played a vital part in our history in America.

That’s all I have for now, have a great day!

Yesterday a coalition of U.N. officials, NGOs, and representatives from affected countries addressed the United Nations asking for governments to face the full extent of witch hunts across the world. Far from being a localized phenomenon in “primitive” or isolated villages, witch hunts and witch killings are now global in nature and spreading.

(Trigger Warning!) An Indian “witch” being beaten and paraded through her village.

“Murder and persecution of women and children accused of being witches is spreading around the world and destroying the lives of millions of people, experts said Wednesday … “This is becoming an international problem — it is a form of persecution and violence that is spreading around the globe,” Jeff Crisp of the U.N.’s refugee agency UNHCR told a seminar organized by human rights officials of the world body.”

According to some U.N. experts tracking the issue “at least” tens of thousands have died due to witch hunts, while millions have been beaten, abused, isolated, and turned into refugees. While economic hardship is given as a reason for the recent escalation in witch-related violence, experts at the UNHCR also claim that the rise can also be attributed to”religious practitioners” who exploit local fears and superstitions.

“Some religious practitioners make a living from exorcising alleged witches and charging exorbitant fees to those who request the ritual. In Foxcroft’s experience, the most vulnerable members of society – children and the elderly – are often the victims of these accusations.”

Who, exactly, are these “religious practitioners”? The IHEU is far more specific.

“Witchcraft is still widely practiced in many countries in Africa by witchdoctors who often use human body parts in their spells. Some witchdoctors employ gangs of young men to attack and kill victims, often young children, for their body parts, which are frequently removed while the victim is still alive. An estimated 300 people are killed each year in South Africa alone as a result of this practice. But horrific though this practice is, it is only part of the problem. In Nigeria, in both the Muslim North and the Christian South, witch hunts are not uncommon and this has led to a second form of abuse. Some unscrupulous pastors, many linked to Pentecostal churches, have a lucrative trade in making unfounded accusations of witchcraft against young children. [The pastors then agree to “cure” the witches for a substantial fee. Many children are being ostracized and abandoned by their parents as a result of these accusations.]“

These Christian pastors aren’t isolated to Africa, they tour churches in America bragging about their battles with the occult, and have established ministries in Ireland and the UK. Commingling with an increasing anti-occult fervor among some Western Christian groups. Meanwhile, actual modern Pagan communities in places like India and South Africa are facing the possible ramifications of intensifying witch-hunts and witch persecutions.

If this trend isn’t seriously addressed soon, we may find this madness turning its eye towards “safe” occultists and Pagans in places like America, the UK, Australia, Brazil, and Canada. Don’t think it could happen? All it takes is a pseudo-militant occult-fighting Christian movement cross-pollinating with a reviving “Satanic Ritual Abuse” movement, stir in some anti-government populist anger and frustration, and you have all the makings for an American witch-lynching.

“When Bill Sparkman told retired trooper Gilbert Acciardo that he was going door-to-door collecting census data in rural Kentucky, the former cop drew on years of experience for a warning: “Be careful.” The 51-year-old Sparkman was found this month hanged from a tree near a Kentucky cemetery with the word “fed” scrawled on his chest, a law enforcement official said Wednesday, and the FBI is investigating whether he was a victim of anti-government sentiment.”

The anger and hardship that cries out for a scapegoat is right here in our backyard. Right now “socialism” or “the government” may be the popular/populist nightmare,  but that can change. A global epidemic of witch-hunts is our issue, not because we share some theological bond with a “witch” killed in Nigeria, or imprisoned in Saudi Arabia, but because we don’t live in an enlightened vacuum, free from the troubles of the “third world”. Nor will outraged Internet petitions stem the tide, what we need is a concerted international campaign of education, aid, and better policing in the “hot” spots like Nepal, Kenya, India, and Nigeria. Those who have grown powerful on witch-hunting rhetoric won’t go quietly, and only the surety of secular law can ensure some semblance of safety. Meanwhile, those of us who are “safe” need to realize that what happens to “witches” in India and Papua New Guinea is no longer a string of  isolated incidents that will always stay “over there”. A “global” problem means it could indeed happen here, and perhaps sooner than any of us would want to admit.

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

In South Africa, News 24 interviews Damon Leff of the South African Pagan Rights Alliance (SAPRA) concerning recent comments by ANC MP Adrian Williams (an “out” Pagan politician) that modern Pagans in South Africa should abandon attempts to reclaim the term “Witch” due to its (sometimes violently) negative associations in the country.

“SAPRA rejected Williams’s views on the use of the word “witch”, saying communities must be educated about other people’s religious beliefs and practices. “While Williams self-identifies as pagan, it should be noted that he has no mandate to speak on behalf of all the witches in South Africa,” said SAPRA director, Damon Leff.”

The piece also interviews a representative of the Traditional Healers Organisation (THO) who sympathizes with SAPRA’s goals, and feels that while it might be possible for the term to be used and reclaimed among white South Africans,  colonialist framing of the term “witch” has made reclaimation all but impossible among black South Africans. What’s clear is that this issue isn’t going away any time soon, and it remains to be seen if some sort of “dual understanding” equilibrium over terminology can be reached.

The Lancaster Sunday News has the official follow-up from the showdown in Stoudtburg Village, which pitted a planned Pagan festival against Christian protesters and shop-owners closing to avoid serving Pagan customers.

“Witches and pagans who traveled to Adamstown on Saturday for a festival “Celebrating Earth Spirituality” were greeted by a steady rain and praying Christians in a silent protest. The gathering held at Stoudtburg Village and hosted by Reading Pagans & Witches proved to far less controversial than the debate that brewed in the days leading up to it … Jen Anderson-Wenger, president of Reading Pagans & Witches, said several church groups “laid hands on us and prayed.” She said she was pleased at the turnout, and said her group was received “very peacefully”.”

You can read Jen Anderson-Wenger’s report on the festival, here. The Reading Pagans & Witches site has also posted a list of businesses that stayed open for them. It should be interesting to see what the long-term ramifications of this event will be. Will some stores that closed down end up regretting it? Have local perceptions of who modern Pagans are changed any? It would nice to see some follow-up on those questions.

The Boston Globe’s Articles of Faith blog reports on the massive new Hindu Temple of Minnesota, and the various issues that the growing numbers of American Hindus (1.5 – 2 million estimated) face.

“This temple is unlike anything you would see in India — there, temples are typically centered on a single deity, but because this is the U.S., where the Hindu community hails from all over India as well as the Hindu diaspora, the temple opted for a variety of shrines to meet the needs and devotional practices of a diverse group of worshipers … The biggest challenge, of course, is transmitting the faith from immigrants, most of whom grew up in a predominantly Hindu society, to their children, who are growing up in a predominantly Christian society.”

Reporter Michael Paulson also notes that the Hindu community in America is used to worship being a personal matter, and is still adjusting to the American tradition of clergy speaking out publicly on social and political issues. In the coming years it should be interesting to see how Hindu clergy in America start to adapt to Western expectations of what religious leaders do, and what the leaders that do spring to the forefront want to say. I wanted to highlight this article because there are some strong similarities between the Hindu community’s emergence into the American mainstream and our own. We should pay attention to how they grow and change, because the modern Pagan movement will be facing similar issues as our numbers start to rival theirs.

Canadian magazine The Walrus takes a look at the Theosophist and Transcendentalist beliefs of the Group of Seven,  a fellowship of influential landscape painters in the 1920s who were influenced by European Impressionism.

“Cosmic consciousness might seem an awfully thin rod to hang a flag from, but given the checkered history of nationalist experiments in the twentieth century, that may have been a godsend. During the 1920s and ’30s, when Germans were falling for a myth of the mystical superiority of the Nordic race, Canadian Theosophists were promoting a quaint, aristocratic mysticism that privileged the wisdom of colonized peoples and taught the values of internationalism and universal brotherhood.”

It’s a fascinating exploration of how the Canadian art world became infatuated with Theosophy and how that relationship influenced the art that was made. “New Age”, occult, indigenous, and modern Pagan religions and philosophies have had such a great impact on the history of art that I’m surprised we haven’t seen more explorations of the topic. It’s certainly true that we still await a good overview of fine art and illustration influenced (and created) by modern Paganism, something that I hope I don’t have to wait too long to see remedied.

Three Roman-era statues of Aphrodite have been discovered at the Israeli archaeological site of Hippos, excavators speculate they were hidden by worshipers of the goddess during the rise of Christianity in the 4th century CE.

“It is possible that during the fourth century [CE], when Christianity was gradually becoming the governing religion in the Roman Empire, there were still a number of inhabitants in Sussita who remained loyal to the goddess of love and therefore wished to hide and preserve these items,” suggests Prof. Segal.

No word yet on what will be done with the statues, or if they’ll eventually be put on display. If I were a devotee of Aphrodite I might see the recovery of these intact statues as some sort of sign or miracle, proof of her enduring power. It is, after all, how many Christians see the recovery of their ancient artifacts.

In a final note, there’s a new Pagan e-zine starting up called “Eternal Haunted Summer”.

“Eternal Haunted Summer is the only ezine of its kind: one which gives voice to modern devotion to the many Gods and Goddesses of our ancestors. Poems and stories celebrating the Deities and heroes of the Celts, Norse, Germans, Romans, Etruscans, Greeks, Phoenicians, Canaanites, Sumerians, Egyptians and many, many, many others are all welcome. If you have been inspired to write a poem honoring Apollo or Brigid or Enki; or a short story about Inanna or El or Jove; or if you have written a review about a book or journal with a Pagan focus, please consider submitting it here. Our first official issue will go live on the Winter Solstice 2009, with quarterly updates on each subsequent Equinox and Solstice.”

I wish them every success and hope the poets and writers who read the The Wild Hunt will check them out.

That’s all I have for now, have a great day!

The South African press is currently riveted with the story of Morne Harmse, a young man who seemingly experienced some sort of psychotic break, donned a Slipnot-esque mask, and went on a rampage with a ninja sword killing one teenager and wounding three others. Harmse, who plead guilty to the crimes, just underwent a sentencing trial where the court called expert witness Dr. Kobus Jonker.

“Sword killer Morne Harmse may not have been a practising satanist, but he was dabbling in the occult.  This was according to satanism expert Dr Kobus Jonker, who testified this morning in the pre-sentencing hearing of the teenager who went on the rampage with a ninja sword at his school last year, killing a fellow pupil.  He took the stand as the expert witness called by the court.  Jonker, a retired policeman, said he had established the police’s occult-related crimes unit after being told to look into the issue by former minister of law and order Adriaan Vlok.  Between 1981 and 2000, Jonker investigated hundreds of occult-related crimes and testified in 30 to 40 murder cases. This earned him several nicknames, including “Donker Jonker”, “The Hound of God” and “God’s Detective”. His unit was disbanded after human rights groups claimed that it was not constitutional in a country that guaranteed religious freedom.”

If that names seems familiar, it’s because Jonker was essentially the face of “Satanic Panic” in South Africa. Jonker and his now-disbanded “Occult Related Crimes Unit” essentially spread Christian propaganda regarding the “occult” and “Satanism” under the auspices of law enforcement. Jonker and his group  were also profiled by Kerr Cuhulain, who pointed out the many troubling aspects to the (mis)information this unit was spreading. So what did this “expert” have to say about Harmse? That he wasn’t a Satanic murderer because he didn’t fit his almost comical list of stereotypes.

“Dr Kobus Jonker, testified that although Harmse had been experimenting with Satanism and witchcraft, his involvement in such practices was superficial … Jonker said certain items and rituals typically present in a Satanic murder were absent in Harmse’s case … the bedding and curtains in Harmse’s bedroom were coloured, whereas a practising Satanist would have had only black or red. There were also no blood smears or animal parts found in his bedroom … candle wax found on the ouija board under his bed was white, pink and yellow, whereas a Satanist would have used only black and red candles … Jonker said that on the day of the murder, Harmse had not spoken in any demonic language…”

What demonic language exactly? Backwards Latin? What? That Jonker was allowed to peddle this nonsense at a high-profile murder trial mocks the entire proceeding. The family of the murdered boy and the family of Harmse have to sit and listen while this man prates on about black and red candles? He and the judge that allowed this should be ashamed. A judgement on sentencing is expected by September 10th, let’s hope that decision is aided by real expert/clinical analysis and not the imagination of a born-again Satan-hunter.

Just a few quick items to enrich your day. We start off with a Wall Street Journal editorial from Eric Rassbach at The Becket Fund for Religious Liberty on why he decided to defend Jose Merced’s right to sacrifice goats in his home.

“It is a small victory for religious freedom in this country, not just for Mr. Merced, but for everyone who believes the human conscience is a precious gift to be protected. Of course, Christians, Jews, Muslims, or others may want to convince Mr. Merced that his beliefs are in error, and the same religious liberty will protect their right to try to persuade him. That’s the point: Persuasion, not state coercion, is the way all of us should engage our fellow citizens as they seek to obey the “still small voice” of conscience. So ask not why I defend goat sacrifice. Ask me how you can too.”

You can read my full coverage of this case, here. As I’ve said before, this case could set a nationwide precedent allowing for legalized ritualized animal sacrifice in an large number of settings, including within some modern Pagan communities. Expect this issue to remain “hot” as litigation and local laws clash over what is allowed.

The Nigerian newspaper Next has an article about Americans training in Yoruba. Next also provides a gallery of images, and an interview with the keeper of Oshun’s sacred lantern. I would be interested to learn just how many American pilgrims are making the trek to Nigeria in order to be initiated into Yoruba, and to participate in the rites at the Osun-Osogbo Sacred Grove. Is there a new resurgence of African American interest (and American interest in general) in Yoruba? If young Haitian-Americans are turning to Vodou, perhaps there is an even wider trend of traditional African religions being adopted here in the US?

In a final note, for those wanting to further explore the conflicts and issues brought up in yesterday’s post, you can read reactions from the  South African Pagan Council and the South African Pagan Rights Alliance concerning MP Adrian Williams’s stance on anti-witchcraft laws in the country.

“Mpumalanga ANC MP Adrian Williams has accused the South African Pagan Rights Alliance of being arrogant in pursuing the reclamation of the terms Witch and Witchcraft. SAPRA rejects the allegation of arrogance and notes that reclamation of loaded terminology has long been a recognized method of educating the broader public and fighting for the rights of unrecognized minorities. While Mr Williams self-identifies as Pagan, it should be noted that he has no mandate to speak on behalf of all the Witches or Witchcraft practitioners in South Africa, many of whom have already expressed a desire to reclaim the terminology.”

It certainly seems like Mr. Williams has few friends among South African Pagan organizations, is his view an isolated one? Or are there other Pagans who take the same stance on issues of identifying as a “Witch” in South Africa? As always, South African Pagans are welcome to comment here, though let’s keep things civil.

That’s all I have for right now, have a great day!

The Times in South Africa has a profile of African National Congress and South African Communist Party (in alliance with the ANC in the current government) member Adrian Williams, an MP from Mpumalanga who happens to be a Pagan.

“Meet Adrian Williams, the only pentacle-wearing witch in parliament. But the card-carrying ANC and South African Communist Party member, 43, from Mpumalanga has renounced the terms “witch” and “witchcraft” because he maintains the issue needs to be treated with sensitivity in South Africa. Williams practises “magick”, but calls himself a pagan or eclectic wiccan.”

The article brings up the complex issue of labels and identity in a country where “witchcraft” and “witches” are beings to feared, and if possible, hunted and killed. The Times piece seems to illuminate a split in opinion among South African Pagans and Witches, while some want to be accepted and named as Witches, and are fighting against anti-witchcraft laws for fear it will affect them as well, Williams (and I’m assuming others like him) takes a more pragmatic approach to the issue.

“I don’t call myself a witch. I distance myself from those terms because they are highly offensive to the vast majority of people in this country … Pagan rights groups have asked the South African Law Reform Commission to consider repealing the Witchcraft Suppression Act of 1957. It prohibits knowledge or the practice of witchcraft, criminalises the accusation of others as witches — as well as the practising of divination … But Williams said the rights groups were being “arrogant”. He said self-defined witches should be sensitive to the majority of South Africans and their beliefs. “Go to Limpopo and declare that you’re a witch and see how long you survive,” he said.  Asked to comment on the Witchcraft Suppression Act, he said: “It does not undermine any right except the right to define yourself.” “I just think it’s very arrogant of white pagans in South Africa to push for rights they know will be detrimental to the majority. It would be ideal if we could change the perception of what witchcraft is.”

Williams seems to be a proponent of a slow and gradual “liberation” of the terminology by Pagans, and is against Pagans in South Africa making what he sees as culturally insensitive (and dangerous) demands. It seems that issues like these will only become more pronounced as Wicca and other forms of modern Paganism increasingly become “world” religions. It does seem a shame that some sort of middle ground can’t be found between an out Pagan MP in South Africa and the South African Pagan Rights Alliance. It would be interesting to have some input on these issues from any of my South African Pagan readers.

A somewhat slow news day today, but there were a few things of interest. Starting off with an update on a story I mentioned in last week’s News of Note. It seems that the South African Air Force and Pagan chaplain Donna “Darkwolf” Vos have reached a settlement concerning her dismissal from a position she was initially hired for until they found out she was a Witch.

“She applied for the position at Ysterplaat Air Force base in 2003. Vos claimed the colonel who interviewed her called Paganism a cult and said he could not “unleash” Vos on people. The two parties appeared in the Equality Court on Friday, where a settlement was reached, according to Vos. “We are very happy with the outcome, and their attitude to everything was very amenable,” she said of the Air Force, which has conceded to consultation and negotiation around paganism. “There is scope to work together.” She said she would not pursue the case any further.”

While this settlement means the legal case has been postponed indefinitely, Vos retains the right to take it up again should the SAAF renege on their agreement concerning “consultation and negotiation around paganism”. It should be interesting to see exactly what shape that consultation will take.

Turning from the courtroom to network television, word has come out that ABC has ordered a pilot based on Bill Willingham’s award-winning comic series “Fables”.

“ABC has commited to a pilot for a series based on the comic, written by Six Degress Stu Zicherman and Raven Metzner and directed by David Semel. The pilot will be produced by Warner Bros. TV and will take the form of an hour-long drama.”

“Fables” concerns the lives of famous storybook characters (the Big Bad Wolf, Snow White, Little Boy Blue) living in America, exiled from their fictional homelands by “The Adversary”. One can only hope they do the comic justice, as the stories are filled with magic, intrigue, romance, and the occasional mythological figure.

In a final note, did you know that Ludwig van Beethoven was a tool of the conspiracy?

“In 1779, a composer, writer, teacher, and dreamer named Christian Neefe arrived in Bonn, Germany, to work for the Electoral Court … Before long in his new post, Neefe found himself mentoring a genius. Meanwhile, in his spare time, he signed on with a plan to, as it were, rule the world.”

Yes, that’s right, Beethoven’s tutor was a member of The Bavarian Illuminati. Jan Swafford claims that nothing much came of this other than the famous composer taking up Schiller’s Ode to Joy for the Ninth Symphony, but is exactly what they want you to think!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Donna “Darkwolf” Vos will be meeting the South African Air Force in court over claims that they unfairly dismissed her from chaplaincy work due to her religion.

“I applied (for the SAAF job), got it and worked for two weeks. My focus was to be on HIV and Aids, the problem of Satanism among the youth, and drugs and sex among the youth,” Vos said. She was due to undergo training in military routines in Pretoria, but was first called to a meeting with the official, a colonel. “I was told the meeting with this guy was a formality.” He was initially impressed by her qualifications, Vos said. But the conversation soured when she told him she was a pagan. “He was quite taken aback…I gave him a copy of my book (a guide to paganism in a South African context) and he said, ‘We can’t unleash you on 8 000 men’.” The colonel stopped their interview, Vos said, and promised to contact her within two weeks. But instead of phoning her, she said he sent her an e-mail in which he described paganism as ‘a cult’.”

Vos is hoping her complaint will force the South African military to change their “unconstitutional religious policies”, making it safe for Pagans in the military to be open about their faith. However, one strange twist in the case is that it happened in 2003, she didn’t file her complaint until 2006, and then “left the matter dormant” until 2008 according to the Bellville Equality Court. In fact, the current trial is to see if the Equality Court even has jurisdiction to hear this case, so it remains to be seen if things progress in Vos’s favor.

Art critic Jonathan Jones wonders if today’s spandex-wearing superheroes are equivalent to the gods and heroes of ancient myth.

“Is there any difference between the modern pantheon of superheroes and the myths of the Greeks or the Vikings? The sheer richness and resonance we find in these fabulous beings – the darkness of Batman, the sensitivity of Spiderman, the purity of Superman – resembles the richness of interpretation and portrayal that has made the Greek myths survive into modern times … The point is, these modern myths do resemble true myths – they have taken on the endurance of the great legends, they rival Robin Hood and King Arthur. What does this say about modern culture? Probably that it is far more in touch with its ancient, primal roots that either fans or detractors of modernity tend to admit.”

The “superheroes = gods of ancient myth” meme isn’t a new one. Artists and writers have been mining this territory for some time now. It is an idea that first gestated in the mind of Kirby and subsequently explored by modern comic-writers like Morrison and Moore. The question now is what does that mean? Should we approach these pop-culture figures as distinct entities of power, or see them as the result of a natural polytheism denied? Perhaps both?

To reiterate something I have said before: Witchcraft isn’t a warning sign! Sadly, a glowing piece on Florida’s early-intervention youth centers uncritically peddles the “alternative religion as mental health warning sign” meme.

“The Cookseys’ relationship with Amanda had deteriorated in the two years since they had adopted her at 15. (Her birth mother, already struggling, sustained a brain injury and could not provide adequate care.) The girl was defiant, lying and even dabbling in witchcraft, Ms. Cooksey said. After their fight in February, Amanda ran back to her biological mother’s house. The policeman who picked her up said he could take her home to the Cookseys or to the Capital City shelter.”

This is dangerous. Involvement in Wicca, Paganism, or some other non-Christian faith, shouldn’t be a check-box on some list of bad behavior. For someone who is truly troubled, clinging to Witchcraft or Paganism might be the only empowering thing in an otherwise unmoored life. For older foster kids, their religious individuality could be quashed or seen as illness/bad behavior if they are placed with a Christian household (and the chances of that are quite high). Will we end up with social services that promise stability for troubled youth only so long as they toe a certain religious line?

It looks like the Rev. Rapid Cabot Freeman’s fifteen minutes haven’t quite run out yet. The local Norwich Bulletin seems quite intent on following Freeman after his discrimination claims were marred by his being arrested for harassment.

“Rusty Freeman, also known as the Rev. Rapid Cabot Freeman and the “Witch of Baltic,” entered a not guilty plea Wednesday to a second-degree harassment charge in Norwich Superior Court. Freemen, a Wiccan who hosts a public access show, gained attention recently when he accused the town of Sprague of religious discrimination when he was denied use of a public building to hold a witchcraft demonstration on Halloween. Town officials said they rejected the request based on procedural problems. His arrest by Norwich police was based on allegations that he made repeated unwanted calls to a Norwich woman this summer, according to an arrest warrant affidavit in the case. Freeman told police he was trying to contact the woman to attend his divorce proceedings.”

The drama continues in court on December 31st, bring popcorn.

In a final note, Asatru in Iceland celebrated their country’s sovereignty on Monday by honoring the land’s protective spirits.

“Members of AsatrUarfelagid, a religious association which honors the old Norse gods, celebrated Iceland’s Sovereignty Day on Monday by honoring the country’s protective spirits, the landvaettir as described in Snorri Sturluson’s Heimskringla. According to Heimskringla, the landvaettir thwart a sorcerer disguised as a whale from swimming ashore and thus prevent him from spying on the Icelandic people for the Danish king. During the ceremony, high chieftain of AsatrUarfelagid Hilmar Orn Hilmarsson said these guardian spirits are still protecting the Icelandic country and nation…”

The ceremony took place in five ritually significant points in the country, one of which burned a picture Prime Minister Geir H. Haarde. The story doesn’t say if this was a measure of protection, or one of antagonism against the politician. Considering the recent fiscal woes there, I can’t think it’s a good sign.

That is all I have for now, have a great day!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Politics! Litigation! Evangelism! Looks like we need to take a break and explore that heady intersection of fashion and the occult. British lingerie brand Agent Provocateur has unleased its newest collection: “Season of the Witch” (just in time for the Samhain season).

“The “Season of the Witch” ad shows a flame-haired high priestess presiding over a disrobed virgin in a sacrificial ceremonial scene. Her raven-haired witches crowd around while semi-disrobed soldiers lie helplessly at their feet.”

The photo shoots seem to nod towards a Hellfire Club/Secret Society sort of diabolic decadence. The roll-out of the new collection has gained a remarkable amount of press due to the inclusion of Bob “Live Aid” Geldof’s daughter Peaches. You can explore the (Not Safe For Work) collection at the Agent Provocateur web site.

BBC News profiles the life of Susanne Wenger, a 94-year-old Austrian artist who became a convert to the Yoruba faith. Arriving in Nigeria in 1950, Wenger went on to help preserve the Osun sacred grove in Osogbo town, and fight attempts by Muslim and Christian missionaries to wipe out Nigeria’s pre-Christian religion.

“When she arrived here, she found traditional culture in abeyance, all but destroyed by missionaries who branded it “black magic” or “juju”, a word Mrs Wenger reviles. Friends paint a picture of a dedicated, tough and far-sighted leader who has helped revive a culture thought destroyed by Christian and Muslim evangelists, and secured protection for one of the Yoruba tradition’s most sacred sites. But she is very humble about her achievements. “Osogbo is a creative place, it is that by itself, it didn’t need me,” she says.”

Locals hold her in high regard, and believe the goddess Oshun has channeled into her body, granting her wisdom and knowledge of their ways far beyond that of any other European. This is an inspiring story, be sure to read the whole thing and check out the video of an Oshun offering. Thanks to Dave Haxton for pointing it out.

The South African Pagan Council shares an official media statement by South Africa’s (re-re-established) National Party regarding Paganism. This comes in the wake of the party promising to “suppress” Satanism and witchcraft should they come into power.

“We would like to state it unequivocally that the National Party does not hold any ill feeling against the pagan community. On the contrary, the National Party would endeavour upon election to protect the rights of the Pagan community. We understand the response from the Pagan community regarding our policy towards Satanism. It is well known that paganism has wrongly, and to the great detriment of the Pagans, been associated with Satanism by ill-informed officials. However, the National Party wishes to advise that we fully support freedom of religion and that there would be no witch-hunt of any practitioners of Wicca, Odinic Rite or any of the other Pagan practices.”

SAPC representative Luke Martin greeted the NP’s statement warmly, though forcefully reiterated that the South African constitution guarantees religious freedom for all, even Satanists, or other faiths they may find distasteful. This is another example of how South African Pagans have gotten active in local politics in order to protect their rights and freedoms.

BBC Europe editor Mark Mardell shares the news that Pagan-folk band Omnia member Joe Hennon is assistant to EU official Margot Wallstrom, Vice President of the European Commission in charge of Institutional Relations and Communication.

“I am of course ever on the alert for any signs of witches and warlocks haunting the corridors of power. So what do you make of the fact that Commissioner Margot Walstrom’s spokesperson is a leading exponent of Pagan Rock?”

Mardell confides that the post was made so he could link to Omnia’s latest promotional video, and we should hope so, because Hennon’s job in politics was extensively reported on nearly a year ago by Expatica.

In a final note, French composer and record producer Hector Zazou passed away on Monday at the age of 60.

“Algerian-born French composer/producer Hector Zazou had a surprise waiting with each new record: twisted rock, neo-classical compositions, world music (from Africa to Central Asia), string quartets, pieces for wind instruments, voices or synthesizers, he’s been using a wide variety of genres to create the most unexpected and subtle blends…”

His ambient and neo-classical works found a wide assortment of willing collaborators, from Siouxsie Sioux and Bjork to indigenous shamans. Zazou’s most famous release in America is probably 1992’s “Sahara Blue”, a tribute to Arthur Rimbaud that featured the talents of Dead Can Dance, David Sylvian, and Gérard Depardieu. His creative vision will certainly be missed.

That is all I have for now. Have a great day!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

The Vancouver Sun looks at how colleges in Canada are adapting to the changing realities of our religiously diverse society.

“At Carleton University and the University of Western Ontario, the official calendar listing holy days when students can be excused from classes or exams includes those central to Wicca and Zoroastrianism, an ancient religion that originated in Iran and is now estimated to have about 200,000 members worldwide … In an effort to serve students’ spiritual needs, the University of Toronto counts two pagans, two Hindus, two Buddhists and a First Nations spiritual leader among more than 20 chaplains associated with the new multi-faith centre that opened last year. It features half a dozen prayer, meeting and worship rooms, says director Richard Chambers, along with facilities for foot-washing and a de-pressurized space that allows for fire and incense during worship ceremonies.”

The University of Toronto’s Pagan chaplains are Brian Walsh, who serves Celtic and reconstructionist groups on campus, and Catherine Starr, who serves the Wiccan community there. So if your thinking of going to college in Canada, this article is practically a guide for potential Pagan students.

A South African teen who killed a classmate with a sword and blamed it on Satan has brought forth the old “Satanic Panic” peddlers.

“[Pastor of Destiny Harvest Church in Umhlanga, Marc] Bredenkamp, who has been helping children involved in Satanism for the past 20 years and has housed recovering witches, said Satanic groups operated on fear and people could not get out because the group threatens to kill their family or do something to them. Apart from numerous death threats and attacks from Satanic groups, Bredenkamp recalled the time his eight-year-old son was abducted by Satanists. He said they threatened to kill his son and wanted him to offer his life in exchange for his son’s. He approached the young girl who had abducted his son and began praying for her. In so doing, he helped expel the evil spirits from her.”

“Uncle Marc” is a classic Satanic Panic con-man who used to be a part of the now-disbanded South African Police Service Occult Unit, and loves to warn of the dangers of heavy metal (and wearing black clothing). Bredenkamp is no doubt enjoying the renewed media attention, though he is “disappointed” that schools no longer tolerate his nonsense.

The Danville Commercial News in Illinois reports on the Correllian tradition Lustration ceremonies taking place this weekend in Rossville.

“[Rev. Don] Lewis conducts the ceremony, but a First Elder — a woman from Danville — performs the actual Lustration blessing. During the ceremony, Lewis also invokes an oracle, which means he receives a prophecy or message from the ancestors. Messages may involve events taking place in the next year or next few years. Some messages might talk about emotions.”

This event of “purification and blessing” will also highlight a new clothing line entitled “Wycked Velvet” (not to be confused with the similarly-named erotica web site).

While I’m on the subject of central Illinois, my former employer, the University of Illinois at Urbana-Champaign, is featuring an exhibit on the paranormal and occult sciences at its Main Library.

“…the occult collection contains more than 16,000 items relating to occult sciences and parapsychology and was originally endowed by Merten J. Mandeville in 1966, a retiring professor of commerce. Not all the items that are part of the exhibit today were around when the collection started, but it continues to grow. “(The exhibit) is everything ‘X-Files,’” said JoAnn Jacoby, former selector for the Merten J. Mandeville collection. “It includes works on paranormal phenomena, werewolves, the possibility for occult powers, witchcraft, astrology and 19th century spiritualism,” she said.”

For more information about UIUC’s occult book collection, check out The Merten J. Mandeville Collection in the Occult Sciences’ web site.

Greek Pagan group Ellinais (aka The Holy Association of Greek Ancient Religion Believers) is planning to hold a service to Athena at the Acropolis this Sunday to protest the removal of statues and ask the goddess to protect the sacred site.

“Peppa’s Athens-based group, Ellinais, is campaigning to revive ancient religion and has defied Culture Ministry bans to hold prayers at several ancient temples. She said she would not seek state permission for the ceremony, to be held near the ancient Parthenon temple, built between 447-432 B.C. in honor of Athena. ‘We will just sing three hymns. It won’t be a big ceremony,’ Peppa said. ‘I don’t know how many of us will be there. People are afraid. The fact is that we are subject to religious persecution.’”

It was only in 2006 that Ellinais was granted the legal right to exist in the Orthodox-controlled country. There is still great resistance to the group, and they have had to partake in civil disobedience in order to worship at the old sacred sites.

The Delaware News Journal interviews Cherry Hill Seminary co-founder Kirk White at the sixth annual Delmarva Pagan Pride Festival.

“[Pagans] having outgrown the stages he called “forming and storming,” paganism now is “norming,” or becoming like some religions. Although pagans may continue to believe in magic, he said, “if we’re not careful, we’ll become the big white circle on Main Street where all the pews face forward.” He urged listeners to be of service — whether their calling is dance, music, drumming, ministry or filling out paperwork for government agencies so events such as the festival can take place.”

Also interviewed is author and Wiccan elder Ivo Dominguez Jr., who helped organize the event.

That is all I have for now. Have a great day!