“To Know, To Will, To Dare, To No Longer Be Silent – by Tanisia Greer
Today is the last day of February concluding Black History Month for 2015. Each year the U.S. celebrates the legacy, and influence of Black people whose stories have historically been omitted from history books. It was in 1926 when Carter G. Woodson first founded Negro History Week. In 1976, it was expanded into Black History month. One week or an entire month, this celebration has held a lot of meaning for many of over the years.While the elevation of African American voices during this one month does not erase the disproportionate lack of celebrating these voices throughout the year, it it does bookmark a consistent time where we are mindful of the contribution of Black people in this country.
African American followers of Pagan paths also practice within a community where their voices are the minority and where they are not as visible within the overculture of modern Paganism. The intersections between societal culture and ethnic culture often influence the magical practices and beliefs of Black people.
Joining in the celebration of Black History month for 2015, we honor the voices of African American Pagan practitioners in the modern Pagan community. They speak about their feelings and the importance of Black History month; they share their influences and inspirations as a magical practitioner.
My main altar always has a section dedicated to my ancestors, named or unknown alike. More often than not, I offer incense for the beloved dead and burn candles for the transitioning or living family. Through red or white threads that tie us, they can speak back through time to me in word and energy and I back to them as the end result of their legacy. It’s hard to doubt that what I do in my life matters when I put it into perspective like this.
Black history month is building a history for a group of people who lost touch with a lot of theirs. Though research is getting better trying to trace family lineage beyond the slave trade and prior can be a painful reminder that we could feel like a people without a real homeland nor history, neither this nor that. Black history month is a way of embracing our shared roots from the seeds sprinkled here by our ancestors lives. I do cringe from the occasionally obligatory, even show-pony, nature of Black History Month and yet also allow myself to drink in the wisdom, courage and daring of black people in this country with pride. After all, I’m black. This is my country and I hope to contribute things with the discovery that is my life too. In order to draw possibilities out of myself I often need examples and Black History Month is an opportunity to remember that there are plenty of amazing women and men of distant and recent past who look like me. It’s nice to occasionally see yourself in the mirrors of time. – Reluctant Spider
As a Person of Color that is a Magickal Practitioner, Black History Month gives me a space to join with the energy of others in our culture and honor Our elders and Ancestors that we may not normally honor every day. In my practice, ancestor reverence is vital. For without them we wouldn’t exist; it is They who birthed us and walked before us to show us how to live and fight. It is our Ancestors that stand beyond the veil and are helping our prayers be answered and our spells manifest. No matter what diety you may worship or if you don’t worship Deity at all, the thing that unites us across all barriers is that we have Ancestors. What Black History gives POC practitioners is public space to honor and educate others, as well as ourselves, about the people who died, and those who are still fighting, to make us great. – Ciera “Phoenix” Jennings
During February, when I share history and understanding of the horrors of Black History in America, folks expect it. I don’t have to feel like some radical for sharing things we all should already know, but do not because we are taught other people’s history, and taught history with Black folks and Black greatness literally whitewashed away. During February, I can talk about history with the ease I should be able to every month of the year. During the rest of the months I’m a radical, a rabble-rouser, a trouble-maker, “negative,” for talking about the realities of American History and the deep and powerful impact we have had on the world. During the rest of the months, I’m a conspiracy theorist or delusional for speaking about the very real contributions Bantu and other Sub-saharan cultures have made, and for calling out the systems that are continuously working to repress and control us.
Yes us; African-American culture is steeped in it’s Bantu roots, and we are part of that diaspora. I tire of having my history removed from me for the convenience of others. I no longer care if it makes other people uncomfortable. February is a leaping-off point each year for the re-education of myself and my peers about who we are, defined by US and not by the children and culture of our oppressors.
Nat Turner. We had revolutionaries with his same fire, his same wisdom, his same willingness to get things done that serve as honored ancestors who fought slavery in Cuba. As an African-American, Nat Turner is the warrior and ancestor who took up the gun, took up the machete and showed us how oppression like slavery and vicious harm done to our people should be met. With raised arm, with blade, with gunpowder and fire! I look to his example when I deal with enemies, and when I make plans for my future and the future of my folk in this nation of ours. Palo Mayombe is a fiery religion, rooted in medicine and war, and I’m called as a Tata Nkisi to fight for what my folk and community need. He also is an important reminder that *action* creates change, creates respect, and that talking about the problems we’re dealing with will only get us so far, if all we are willing to do is talk. I’m willing to talk, but I keep my machete close. His spirit stands behind me. – Tata Nkisi Sima Ngango of Batalla Mayombe Sacara Empeno, Chris Bradford.
Black History month has always been important to me since I was a young girl. Even then I thought it was “weird” that it was the shortest month of the year! It is a time for me as a Black woman to turn inward and acknowledge the history, sacrifice of my Ancestors especially female Ancestors.There are three that come to mind: Nina Simone, Mary Ellen Pleasant and Octavia Butler.
As a Black female witch who also identifies as an activist and writer the reasons are obvious. Nina Simone never let her fear of her “popularly as a performer get in her way of speaking her truth with such tunes as Mississippi Goddamn or even Jenny the Pirate which takes on a totally different tone with a strong Black female voice. Mary Ellen Pleasant was once a slave who through her own “wiles” got her freedom and studied with Maria Laveau. She then went on in the energy of Harriet Tubman to work the Underground Railroad to free hundreds of slaves and set them up in some of the “finest” homes in San Francisco. She was the richest person in California at one time worth over $10 million dollars! She was also a civil rights activist. And last but never least Octavia Butler who was one of the finest Science Fiction writers who always included race and gender in her stories.
During this month, and truthfully the entire year I celebrate them through my own work of writing, helping others connect with their own Ancestors and inspiring others to learn and respect “those that came before them!” Ashe!!! – Luna Pantera
Many events over the past 5 years, including the many publicized killings of Black men, women & children, and the coarsening of discourse about race in America, has awakened me in ways that I never imagined. In Paganism, and specifically in Wicca, there’s the adage “To Know, To Will, To Dare, To Be Silent.” For me, as I’ve learned to re-evaluate how I approach Black history and my own history, the last part of that saying has changed in my mind to “To no longer be silent.”
In magick, keeping your workings “silent” and secret protects the energy of the work and allows the ritual and energy released to go out into the world. I’ve learned in the past 6 months that, sometimes, the true working of one’s will comes when one dares to speak up about things that have been kept silent for far too long.
Our Black historical luminaries created great social workings not by staying silent, but daring to speak out against injustice and advocating for humanity and equality. Their words continue to live and vibrate and create changes in people, long past their passing through the veil. What that has taught me, as a Pagan and a Black woman, is that there is just as much power in speaking out as there is in preserving my words and energies. It has induced me to search out parts of my personal family history and long-suppressed aspects of Black history to help complete the picture of Black history in general, and my place in this world in particular. And that “working” has expanded and brought a new richness to this year’s Black History Month, and challenges me to become a stronger person and witch, ready to stand and speak my own truth. – Tanisia Greer
I have a feeling my answers may be reflective of a particular generational perspective, as well as perhaps the modern Pagan of Color who is not connecting to Paganism directly through a tradition passed on through ethnic heritage. The truth is, I’ve always been a bit ambivalent about Black History month. I don’t feel that I have a sense of the context that made it so important to others; people in my generation think that the history of all peoples should be integrated, all the time.
I feel uncomfortable with a month set aside to give what often seems an obligatory nod to African Americans. What I really want, and what would have helped me growing up, would be to see and learn about people like me – women, Pagans, People of Color, varied gender/sexual identities and abilities – as part of the whole tapestry of human history. I do not want to be a special category that only I care about. I want to be included in the greater story. The other way is lonelier.
I draw inspiration from present day Pagan authors of color, such as Stephanie Rose Bird. Throughout my life, I have drawn personal inspiration from Sojourner Truth (especially in her experiences as a woman treated differently than white women, and being strong and independent), Harriet Tubman of course, Zora Neale Hurston, Frederick Douglass, Octavia Butler, and other authors or extraordinary women. – Erica Shadowsong
It is important to me that the complete picture is always shown. How many people know that Martin Luther King Jr. was an enemy of the state when he was gunned down? How many people know that the Black Panthers actually were feeding the poor and homeless? Many folks think Rosa Parks was just a tired seamstress, her work before the bus seems to all but disappear.
Every African American Figure who came before me and even after me inspires me. From when they stepped on the boat to come here. To the ones who died along the way.To the ones who reached the mainland.
My (Our) blood is filled with inspirational men and women who were descendants of kings and queens, warriors and healers, farmers and bankers. Each figure who refused to conform to status quo, rules established to keep us in subservient positions inspire me.
Throughout our 500 years of history here in the United States, it is littered with the blood, sweat and tears of men and women who fought for our freedom.Through slavery, Jim crow, the civil right movement of the sixties, to now the new civil right movement still fighting for our equality and our lives.
Some names are known, while others are not. But their blood runs through us all. Our ancestors inspire me to surge ahead and not back down. That is the MAGIC that flows through my veins. Everyday I wake up and breath in is because of them. It is the fire that burns in my soul.
To simply just name one I can’t. I name them all. They have all inspired me to continue the fight because the battle is far from over. – Toya ScorpionGoddess
There is only one person that I truly idolized and her name is Alice Walker. I love this woman so much, I swear I swoon at the mention of her name or her written works. It all started when I first read about the term Womanist coined by Walker. A womanist, as Walker defines, “ Loves music. Loves dance. Loves the moon. Loves the Spirit. Loves love and food and roundness. Loves struggle. Loves the Folk. Loves herself. Regardless.“ In every way this was me or what I hoped to be. It was the way I wanted to approach my spiritual practice as a Wiccan. For me, magic is about approaching life from a place of love, wonder, pleasure. It is about coming into my full being. Eventually, I learned Walker is a self proclaimed “Renegade, an Outlaw, a Pagan.” I learned that Walker’s paganism includes a love of nature, women and Blackness.
Over the years, her words have inspired me to enhance my Wiccan practice to meet my cultural needs as a Black woman. Womanism gave me the tools to apply social justice to my practice and philosophy. Nowadays, driven by the power of womanism, my practice has become fuller and blacker. – Cecily Willowe
I know it’s to highlight the importance of Black achievements and that it originally started as a week and then moved into a month and was supposed to be integrated into a year as part of normal cultural history. However, it instead gets used as a crutch for people to not talk about Black history and achievements for the other 11 months of the year and go back to making humanized Blackness invisible and look as mythical as possible. As a Black practitioner (I still am not a really big fan of the term “person of color”, sadly), it doesn’t really affect me since I already seamlessly integrate Black history and experience into my practices. That makes Feb just another month for me, sort of. It is a relevant month for other people – a relevant month not used like it should be, which is to dismantle culturally embedded racism in permanent or long standing ways – but it doesn’t truly affect me since I have it already integrated into my experiences.
As an individual: Ida B. Wells, I always looked up to her since I was a kid. She’s great and what I want to be. As a magick worker, I really can’t bring anyone to mind off the top of my head. – Black Witch
When we look at common Black History month celebrations they seem to focus on the period between post-slavery and the present as if we had no history before being forced into slavery.
We actually have a long and rich history outside of this country where we were the foundation of civilization itself! We were Queens and Kings. We were the first scientists and mathematician. Our spirituality and philosophy has spread and became the basis for cultures and traditions worldwide. None of this is taught in schools. When I was in school I was taught that slavery was a horrible thing and thank god for Abraham Lincoln for freeing the slaves and then nothing much happened until Dr. Martin Luther King, Jr. marched and gave us all out rights. That was pretty much the history of Black folks in this country. So for me the importance of Black History month is to make a commitment to honoring our rich and ancient history each and every day. To know thyself is the first step in any spiritual practice and if you don’t know the history of your own DNA then how can you really understand who you are?
I am most inspired by my ancestors and their life of struggle and triumph. A few years ago I made a video tribute for my Grandfather Joseph Parker who was one of the first great Black Horsemen. He overcame extreme racism and adversity to become a top horse trainer in a field that was off limits to anyone of color…save for being a groom or cleaning stalls. I know what my Grandparents went through to achieve the success they had. They moved from Baltimore, MD to New York and purchased an 86 acre farm for their family. No small feat for a Black family in 1950’s America. As a spiritual worker it is important to me to have a deep connection with my ancestors. They are my link to the spirit world and guide and protect every spiritual working I do. – Oseaana
When I was in fourth grade, I remember when my babysitter gave me a comic book about the story of Matthew Henson. Until that point, I had no idea that black people were involved with finding the North Pole, or that we could be explorers of more than what was familiar. The more common credit at the time was given to Robert Peary. Even when Peary’s discovery of the North Pole was disputed, the name of Matthew Henson, explorer remained untarnished in my mind. Black History Month is a time of sharing wisdom and exploration. As a person of color, my sole regret is that my culture and race are categorized into one brief time period by the term “Black History Month”.
As a practitioner, I glide through the flowing masses of Pagans as an invisible minority within a racially visible majority. During the past ten years, I would love to say that I had seen an embrace of Black History Month in the Pagan community, or that I was encouraged to take a stronger stance during this time both as a Pagan and as a black woman. Instead, my history, my learning, my curiosity sparked by Black History Month was cultural; as a practitioner, my goal during this time was survival.
During this time, I am a split individual: a practitioner who embraces culture to pass on to the next generation; a representative of culture who seeks to embrace magic to preserve our history, our dignity, and our strength as the non-majority persons of color. I would love to agree with those who criticize the existence of Black History Month; however, my fear is that without it, we would have no public time and mental space to acknowledge the accomplishments of those who might explore and journey, yet, like Matthew Henson, remain invisible at first. – Clio Ajana
The voices of Black people are just as diverse as the varying pigmentation of our skin. Looking at the vast range of association and inspiration that come from the voices of our Black voices within the Pagan community, there is an opportunity to see a variety the of levels of connection to a lineage of history that is often silenced for a more common, taught version of history.
When I read this question, the spirit of none other than Eartha Kitt pushed her way to the front of my mind. She overcame so much and created a life and legacy for herself that is something to behold. I believe she was something like a Pomba Gira spirit. She was intelligent, beautiful, classy, sensual, witty, and bold. She was outspoken and held no punches when it came to exposing the bull. Her greatest honor was that of Motherhood.
When you remember how she stood up in the White House and told the truth about the agony of the war – when you remember that Lady Bird Johnson cried at the audacity – when you remember that she was blackballed and took a ten year hit in her career after the fact – and that she STILL made a comeback and had a successful career…yeah…only a witch could manage that.- Dava Greely
Why is it important to feature the voices of African American practitioners on The Wild Hunt? The voices and faces of people of color within modern Paganism show a array of diversity and culture that is not often visible within our broader community, much like within greater society.
Black history month has a range of influence in the larger culture, but that does not always seem to reach the culture of the modern Pagan community. It is rarely spoke about within Paganism, and yet it holds space for something very important within the building demand for equity. The ability to be seen should not be regulated to one month or one snapshot in time. Yet, this month allows for the acknowledgement of the marginalized that are often not considered.
Many people do acknowledged Black heroes this month, pass on Black history memes on social media, and remain supportive in matters of equity and justice. At the same time, a great majority of people do not acknowledge the significance of Black history in February, or in any other month of the year. We should ask ourselves, how can we support the celebration of Black culture within our Pagan framework? Why would it be important to include the heroes, history and ancestors of Black people into the honoring we do? What does it communicate to ethnically-marginalized people within the modern Pagan community when we do not acknowledge their history, heroes and ancestors? How do those choices continue to shape culture within our community?
As Black History month closes for 2015, let us celebrate all the ways that African Americans have contributed to the history of this country, our society, and our Pagan community.