The Wild Hunt (https://wildhunt.org/tag/new-york-times/page/2)
Does the value of religiosity as response end at the line of the sacred circle drawn by practitioners, or does it truly make a difference outside of that circle? Beyond therapeutic effects for the practitioners themselves, are we just doing a form of that most ineffective and overly online form of religiosity in the face of violence and horror, the sending of “thoughts and prayers”?
Editor-in-Chief Manny Tejeda-Moreno comments on the 1619 Project and the enduring role of white supremacy in American society.
Phyllis Curott responds to the New York Times editorial criticizing Witchcraft and other Pagan practices.
Yesterday, columnist Ross Douthat wrote The Return of Paganism for the New York Times. As the essay’s subtitle commented, “Maybe there actually is a genuinely post-Christian future for America.”
As I read the article, what I find myself focused on is the incredible disservice this essay did to the – writ large – Pagan community around the world. Mr. Douthat reduces “Paganism” to a series of disconnected beliefs in spiritual and supernatural forces that focuses skeptically on moral standards, although he correctly points out that Paganism generally centers on immanent reality as a manifestation of the spiritual. At the same time, Mr. Douthat becomes trapped by the philosophical perspectives of pantheism of Nietzsche, Spinoza, and even Walt Whitman. He plays with the cultic aspects of a Pagan world, and finally does his greatest disservice by engaging in an ever-present, and frankly ignorant, need to link together “New Agers and neo-pagans [sic].” He exposes his ignorance of the Pagan and polytheist community by noting that he has “in mind the countless New Age practices that promise health and well-being and good fortune, the psychics and mediums who promise communication with the spirit world, and also the world of explicit neo-paganism, Wiccan and otherwise.” He ultimately laments that “there may soon be more witches in the United States than members of the United Church of Christ.”
GLENWOOD, Mass. — EarthSpirit Community announced that co-director Andras Corban-Arthen and member Donovan Arthen have traveled to North Dakota in an effort to help the protesters at Standing Rock camps. According to a press release, EarthSpirit “sent its delegation in response to a call to religious leaders from Chief Arvol Looking Horse.” While at the camps, the delegation “met with some of the organizers of the camps and [performed a] ceremony with some of the indigenous Elders.” Additionally, they carried EarthSpirit’s own statement of support as well as documents of support from the Parliament of the World’s Religions and the European Congress of Ethnic Religions.