Living
Gods Walk Among Us
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How should we imagine the gods of Germanic Paganism? Karl E.H. Seigfried argues for us to picture the gods not as figures frozen in the Viking Age, but as living, vital beings of the here and now.
The Wild Hunt (https://wildhunt.org/tag/edda)
How should we imagine the gods of Germanic Paganism? Karl E.H. Seigfried argues for us to picture the gods not as figures frozen in the Viking Age, but as living, vital beings of the here and now.
Karl E.H. Seigfried reflects on his 15 years of running the popular Norse Mythology Facebook Page and offers advice to new Heathens, including why you shouldn’t advertise your faith like a brand and why you should start making interlibrary loans.
Karl E.H. Seigfried examines the role of duplicitous counselors in Norse mythology, looking at sources from Volsunga saga to Sörla þáttr to puzzle out what lessons these figures can tell us about our situation today.
Fáfnir is not born a dragon. He is a man who kills his own father to steal his wealth, then turns into a dragon to embrace the gold he hoards without ever using. He symbolically represents the negation of values belonging to the culture that produced him.
Like the followers of Odin in the long-ago time, we must be strategic. We must form the wedge that can break through the shield-wall that the richest of the rich have trumped up for themselves, a barricade built with filthy lucre and made of men willing to be bought.