It’s time for the Pagan hysteria watch, where we spotlight some stories and editorials that get a wee bit over-excited in their rhetoric. Let’s start with an obvious source, conservatives defining environmental activism, and agreement with the scientific consensus concerning climate change, as a “new paganism”.

“As many commentators and “global warming skeptics” have observed, climate science has metamorphosed into a religion—or, more accurately, a cult in religious dress. It has its high priests (Al Gore, David Suzuki, James Hansen, Rajendra Pachauri), its sacred texts such as computer models whose inconsistencies and disparities are blithely ignored by the myriads of true believers, its prevailing orthodoxies that cannot safely be questioned or violated…”

Yes, it must be a “religion”, because “more and more evidence is surfacing against global warming claims”, even though the majority of that “evidence” has been overblown and distorted in the media, and the scientific community is being increasingly bullied by activists and politicians for not changing their position on global warming. Maybe they want to prove it’s a religion by producing martyrs? In any case, while times are tough for Al Gore (a “high priest” of the “new paganism”), our current President doesn’t escape accusations that he’s involving us all in paganism!

“For some Americans, Easter is a religious holiday to pay homage to the death and resurrection of Jesus Christ, whom they consider to be the Son of God. But for President Barack Obama, this is a day to worship the environmental pagan goddess of ‘Mother Earth.’ No word yet, on whether the government-sponsored pagan worshippers at the Air Force Academy have been invited to attend ceremonies at the White House Easter Egg Roll ceremonies this year.”

When did the traditional White House Easter celebration become a ceremony for Gaia? Apparently when he decided to use environmentally friendly easter eggs in the ceremony! Gasp! Choke!

“A White House announcement Monday said the eggs at this year’s April 5 roll will be made from paperboard that contains no wood fibers from endangered forests, is recyclable and features vegetable-oil based inks and a water-based coating.”

Not paperboard! Nooooo! It’s like “The Wicker Man”, only not.

Of course “pagan” hysteria isn’t relegated to politics or scientific theories, real-live actual Pagans  also spark it. Just look at this bizarre story in the Queensland (Australia) Southern Star, which brings us the shocking story of two Pagan teenagers getting married … with the consent of their parents!

“A TEENAGER plans to marry a schoolgirl in a pagan ceremony next month with the bride’s mother officiating … Holland Park High School student Jenni, 16, said of the handfasting: “We’ll just see how it goes.” Jenni’s mother and pagan high priestess Sue Birch, of Lawnton, will perform the ceremony.”

Shocking! Wait, why is this a story again? Don’t teenagers get married with the consent of their parents all the time? This is obviously not meeting the desired hysteria quotient, better bring in a rabid anti-Pagan nutter to close out the article.

Pagan marriage is not recognised under Australian law, which stipulates those marrying must be 18 years or older. Christian Democrat Party leader and anti-pagan campaigner Reverend Fred Nile said: “(Handfasting) can’t be in any way acknowledged by the state and should not be listed as a genuine wedding. Our party will do what it can to stop pagan weddings and witchcraft or Wicca activities.’’

There we go, that’s better. We wouldn’t want things to get too reasoned and uncontroversial around here. But even if Wicca becomes utterly useless in drumming up hysteria, we’ll still have Santeria and Vodou to exploit.

“Raised in violent ghetto neighborhoods, Ramirez grew up despising his father for his careless disregard of his family. He learned to live like a street animal to survive the cold, harsh streets of the South Bronx. Looking for love and validation, he eventually found it in a new “family” of witches and warlocks who groomed him to become a high priest in their occult religion. Ramirez’s plunge into the dark side reached a boiling point on the night he sold his soul to the devil in a diabolical, blood-soaked ritual. With renewed fervor–and the mark of the beast now cut into his right arm–he actively recruited souls into this “unholy kingdom,” haunting the bars and clubs of NYC by night to find his next victims, including those who professed faith in Christ. His life continued on this dark path for 25 years until God intervened through a larger-than-life dream, revealing Himself for who He really is and snatching Ramirez back from the pit of hell.  Out of the Devil’s Caldron walks you through the dark alleys of the occult religions of Santeria, Palo Mayombe, and espiritismo (spiritualism) while exposing the hidden secrets of darkness.”

There’s always a new “other” to point the finger at, another form of “paganism” to demonize, wouldn’t want the fear and hysteria to die out would we? If we start having civil discussion about these issues, who knows what could happen? Maybe we’d all become Pagans?

I have a confession to make, I love award shows. I’m not sure why, maybe it’s the pomp and pageantry, maybe it’s the idea of a shared cultural experience, maybe I’m just drawn to fabulously wealthy people giving each other statues. Whatever the reason, barring a few exceptions, if there’s an award show on, I’m generally watching. So it’s a given that I’ll be tuning into the 82nd Annual Academy Awards tonight. So as long as I’m doing that, why don’t we examine the nominees from a Pagan perspective.

Avatar’s pantheism vs. monotheistic morality: If there’s one dominant theme this year, it’s James Cameron’s “Avatar” vs. just about everybody else. Will the highest grossing movie of all time, the one that sends conservative Christians into fits, also take home the critical accolades of its peers? Most critics are split on whether Avatar, up for nine Oscars, will sweep the big awards, or if it will be shut out by critical darling “The Hurt Locker”. What’s fascinating when looking at the best picture, best director, and top acting awards, is that if Avatar is a showpiece for pantheism, then it’s up against a slate of films very much centered in Judeo-Christian morality (to different extents). From the evangelical dark-horse hit “The Blind Side”, to the vengeful Jews of “Inglourious Basterds” (and the suffering Jew in “A Serious Man”), to the redemption-song of “Precious”. We’ll have to wait and see if the pagan CGI blue people can win it, though Vanity Fair seems pretty certain of “Avatar” bringing home the best picture award.

“So, you’re left with Avatar vs. The Hurt Locker. One made mega-billions; the other isn’t even posting its box-office results for its Oscar re-release. One ends with its hero suffering shell-shocked ennui and masochistically heading once more into the breach; the other ends with a bulimic blue Ewok rave party and true love conquering all, even American capitalism. Because that’s what connects today’s Academy of Motion Picture Arts and Sciences with Louis B. Mayer’s, faith in a simple movie formula that never seems to wear: boy meets girl, boy gets girl, boy turns into giant blue alien. All in 3-D!”

There’s a part of me that still has a hard time believing that box-office populism (and “rampant pantheism”) will win out at the Oscars, but then, the lightweight but popular “Shakespeare in Love“ did win best picture once, as did “Dances With Wolves”, which “Avatar” is compared to quite often.

Other films to watch for: It’s often the smaller categories where we find interesting films for a Pagan sensibility. For instance, in the Animated Feature Film category you have Neil Gaiman’s darkly inviting otherworld-traveling “Coraline” and the (for better or for worse) Voodoo-drenched Disney production “The Princess and the Frog”. There’s also the little-seen Celtic myth-drenched film “The Secret of Kells”.

You may also want to see if “Food, Inc”, which examines food production in America, wins an award.

Beyond that, pickings get even slimmer. Will the imagination vs. base desires weirdness of “The Imaginarium of Doctor Parnassus” take home a statue? Will they throw a bone to the latest Harry Potter flick? Will the Golden Dawn/Masonic occult conspiracies of “Sherlock Holmes” garner an art direction award? Will they give an award to Helen Mirren simply because she’s so awesome? We’ll find out tonight. See you at the red carpet!

The March edition of the CUUPS Bulletin talks with David Green, the consulting minister for the Amarillo UU Fellowship, in the wake of several stories on the Christian militant group Repent Amarillo. The Christian “soldier group” have targeted the fellowship on their “warfare map” for being a haven to Pagans, and according to Green, have already been protesting Pagan events there.

“They have protested at Pagan events at the Fellowship. Repent Amarillo is apparently a very small organization whose members also use the name “Raven Ministries.” Their respective websites are fairly clear on their agenda, but their efforts have had the unintended effect of drawing positive attention to our Fellowship; many of our newer members and guests learned of the Amarillo Unitarian Universalist Fellowship due to Repent Amarillo’s well-publicized activities and website.

While we might keep a wary eye on Repent Amarillo, they have not prevented us in the least from growing and moving forward into an exciting future. We’ve discovered that plenty of folks in the Amarillo area are seeking a place to share a progressive, tolerant, and welcoming religious experience.”

So it looks like their intimidation tactics haven’t been as effective, and may actually be backfiring, in regards to the UU Fellowship and the Pagans who call it home. As Green points out, this doesn’t mean there is no threat, or that we shouldn’t be watchful, only that they haven’t found the same traction in attacking the religious “other” as they have with swingers and strippers.

Meanwhile, Rachel Tabachnick at Talk To Action examines Repent Amarillo’s origins and affiliations, and gives a history of the spiritual warfare technique known as “spiritual mapping” that these groups engage in.

“Repent Amarillo’s spiritual mapping and militant spiritual warfare tactics have drawn attention, but they are not much different than those being practiced by “prayer warriors” all over the country.  The spiritual mapping techniques are the same as those introduced by C. Peter Wagner and other New Apostolic Reformation (NAR) leaders.  Pastor Bohn actually appears to disagree with much of the NAR theology but, like many aggressive ministries, has adopted their unorthodox methods nevertheless.”

It’s an interesting essay, and Tabachnick is quick to warn us against complacency simply because groups like Repent Amarillo tend to be small and isolated, pointing out that these warfare groups are spreading quickly, and she predicts a rise in “spiritual” Christian vigilantism in the years to come.

A story in last week’s issue of the Texas Observer is drawing attention across the blogosphere to a militaristic Christian organization called Repent Amarillo who are dedicated to eliminating anything they deem anti-Christian through the use of intercessory prayer (aka “spiritual warfare”) and witnessing “soldier groups”. Their first successful mission was harassing a private married-couples-only swingers club out of existence.

Repent Amarillo became an almost-constant presence, shouting through bullhorns, blasting Christian music, haranguing club members, following swingers in vehicles and sticking video cameras into people’s faces. The Texas Alcoholic Beverage Commission has been called out twice. Police records show that nearby businesses have called frequently with noise complaints. Repent even showed up on occasion when the Route 66 building was rented out for non-swinger events. “They have been here every time we open our doors, regardless of what kind of functions we have, whether I’m down here doing maintenance, cleaning, whatever,” Mac says. “They don’t have a life. Well, I guess we are their lives. We’re their blood. At three or four in the morning, we’ll open the door, and there they are. They come waddling out of their vehicles with their cameras.”

Lives and livelihoods were destroyed, and local officials took a decidedly “hands off” approach to their borderline legal tactics. So with this “victory” under their belt, who are they going after next? It’s hard to say since they have so many targets. But in a television interview from last year, it’s clear that their leader, David Grisham, has a special obsession with Paganism.

If you look at their “warfare map”, you’ll see a whole category dedicated to “Occult Witchcraft”, which includes a local nature center, a UU church, palm readers, and shops that sell Pagan “paraphernalia”. So expect a campaign against a relatively defenseless target, maybe a local psychic, sooner rather than later.

This sort of active militancy isn’t unique. Colorado’s New Life Church (formerly headed by disgraced pastor Ted Haggard), during its ascension into power, orchestrated a cleansing of Colorado Springs, driving Witches and New Agers from their homes with tactics very much akin to Repent Amarillo’s.

“He move the church to a strip mall. There was a bar, a liquor store, New Life Church, a massage parlor. His congregation spilled out and blocked the other businesses. He set up chairs in the alley. He strung up a banner: SIEGE THIS CITY FOR ME, signed JESUS. He assigned everyone in the church names, taken from the phone book, they were to pray for. He sent teams to pray in front of the homes of supposed witches -- in one month, ten out of fifteen of his targets put their houses on the market. His congregation of “prayer-walked” nearly every street of the city.”

Repent Amarillo is a fringe group, but the New Life Church was once a fringe group. We once dismissed the rabid prayer-warriors that clustered together in a New Apostolic Reformation (born in Colorado Springs) , until we saw one of their number gain the Republican vice presidential nomination. We can no longer ignore these militaristic “prayer warriors” simply because their numbers are small, that just empowers them to pick off weak targets (like the swingers) and grow in status and power.

That doesn’t mean we need to out-militant them, but it does mean that Pagan communities, especially small and vulnerable Pagan communities, need to prepare for the coming storm. They need to come out of the “broom closet” now to their employers and family before they are outed by these “soldiers”, they need to be prepared when the faux-military trucks and loud-speakers roll up to their events, they need to know the law and how to use it, and they need to be ready to network with the larger Pagan community and other sympathetic minority faiths so we can get the word out, show solidarity, give aid, and withstand these bully tactics. They may have come for the swingers first, but if we show no shame, and stand up, it can end with the Pagans.

In the day-to-day nature of Internet news, it’s often difficult to keep track of stories as they develop. So here’s a round-up of follow-ups, updates, and recent developments in stories previously reported here at The Wild Hunt.

About that Icelandic Curse: I recently mentioned that the Icelandic Heathen organization Ásatrúarfélagid, led by Chief Godi Hilmar Örn Hilmarsson, had made the news for a high-profile (and apparently successful) curse against Iceland’s enemies. Pagan Newswire Collective reporter, and host of the popular Asatru podcast Ravencast, David Carron, spoke with Hilmarsson about the article and brings us the following statement.

“The article in Iceland Review is somewhat slanted, as the TV interview cited was based on the assumption that we had ritually cursed named members of the British and the Dutch governments. The ritual in question was a protective one ( with the subtext that those who would try to harm our nation would be exempt from the protection / sanctuary ) and its intent was to push aggression back to where it belongs. However some people observing the ensuing developments have given us credit for all sorts of things including Gordon Brown’s unstable temper, the freak winter in Britain, and the troubles befalling and in the end collapsing the Dutch government.

I did own up to writing a scathing poem about Gordon Brown in the time honoured tradition of “níðvísa” and I am sure that long after his name is forgotten on the British Isles there will be Icelanders dancing on his grave and and finding inventive and practical ways of pouring / spraying ale upon it.”

So there you are, not so much a “curse” as protection working that is successfully pushing aggression back to its source. Carron is currently arranging an interview with Hilmar Hilmarsson for Ravencast, and I’ll keep you posted as to when that’s available.

The Air Force and Pagans: A lot of news has been made recently regarding the Air Force Academy and its new stone circle dedicated to Pagan services, but this ethos of acceptance and accommodation stretches beyond the academy to the Air Force itself. A memo has been brought to my attention that shows Major General Cecil Richardson, Chief of Chaplains for the USAF, listing Wiccan and Pagan Spring holidays along side other faiths as deserving of accommodation by all commanders.

“Thank you for your continued support of Airmen who request religious accommodation. Airmen who are allowed to practice their First Amendment rights to freedom of religion are generally more spiritually fit and better able to handle the rigors and stressors that come with deployments and a high OPSTEMPO (Operations Tempo) … Wiccans and other followers of Earth-based religions will observe Ostara, the spring equinox, on 21 March followed by Beltane, a celebration of the abundance of the fertile Earth, on 1 May.”

So it looks like the Air Force really is taking the inclusion and accommodation of Pagan airmen to heart. I’d love to know if any of the other US Armed Forces have released similar memos. If they have, please feel free to drop me a line so I can share them with my readers.

The Syracuse Pagan College Chaplain: Student paper The Daily Orange follows up on the appointment of Mary Hudson as Syracuse University’s first Pagan chaplain. While Hudson says that she’s only received positive feedback, reporter Rebecca Kheel finds a more mixed response on the Internet.

“Mixed reactions arose since Hudson was recognized as a chaplain. Hudson herself has only received positive feedback, but there has been an online backlash in comments sections of articles about Hudson’s appointment. Other chaplains said it is too early to make a judgment about whether they agree with Hudson’s appointment … Hudson said she has seen the negative comments in online articles about her appointment, including one that suggested she eats bats. Some others said her appointment will make SU look unattractive to potential students. But that was to be expected, Hudson said.”

Eats bats? Really? As the article points out, it’s still early days, and we have no idea how well Hudson will perform in her role, or if she’ll encounter any real resistance to her chaplaincy. What is important at this stage is that the needs of Pagan students are being acknowledged and respected, and that feedback from that community has been positive.

Covering the Vodou Attack in Haiti: Mollie at Get Religion takes a look at coverage of the recent attack on Vodouisants by evangelical Christians in Haiti, and its aftermath, and finds it wanting.

“I find it fascinating that the first article begins with a call to war by Beauvoir while the second article has him saying he hopes it doesn’t come to war. I’m not saying that both quotes aren’t accurate but it kind of reminds you how much power a reporter has in shaping a story.”

Mollie kindly quotes me on the subject of Vodou leader Max Beauvoir, and in the comments I elaborate my feelings on his leadership, and the need for journalists to approach decentralized minority faiths differently from the dominant monotheisms they are used to.

“The frustrating thing is that we have no real way of telling exactly how important or influential Beauvoir is among Vodou practitioners in Haiti. There’s a number of reasons for this, an important one being the lack of probing and analysis that followed after Beauvoir was first put forward as the “supreme chief” of Haitian Vodou (and, as Mollie mentioned, was called a “pope”).

However, two things are clear that all journalists covering Vodou in Haiti should know. One is that Vodou is, by its nature, a decentralized faith. It is largely organized around different “families” of initiates. No matter how large Beauvoir’s coalition may be, he simply cannot speak for the entirety of Haitian Vodou. The second is that thanks to the reporting so far, Beauvoir’s title has become prophecy. His willingness to interact with the press, to become the spokesman, has cemented his place as the go-to person for the “Vodou voice”. No doubt many families will rally to him in these uncertain times, and he may very well become, for a time, something close to the central figure the press portrays him as.

The lesson here is that journalistic assumptions about religion can shape religions, especially in times of crisis and trouble. Reporters like having a singular go-to leader when discussing a faith, it makes info-gathering and quote-seeking far easier. But minority faiths are very often different from the Protestant denominations or Catholic churches they are used to covering, and they often lack a clear leadership structure (or they have a clear leadership structure, but not one that applies across the board). The best policy is to always seek out multiple voices when dealing with a decentralized faith, and to always take claims of supremacy within a decentralized faith with a grain of salt.”

We all need to do a better job of covering religion in Haiti. Trying to assemble a clear picture from the assorted claims, incidents, and reports is difficult, and we run the risk of giving an incorrect, or even harmful, analysis of current events. If I error, and I probably will considering the trickle of good information, I hope it’s in favor of preserving and respecting Haiti’s indigenous faith traditions.

That’s all I have for now, have a great day!

Top Story: While traditional media outlets continue to cut back on their coverage of religion, there’s been a slow expansion on the Internet. Beliefnet, one of the first Internet religion-news hubs, continues to reign supreme in terms of size and traffic, but it’s starting to see some competition from sites like Patheos and the Newsweek/Washington Post-supported On Faith. Now, another new-media contender is entering the God(s)-beat, as the left-leaning Huffington Post launches a religion section.

Site founder Arianna Huffington explains:

“Like all our sections, HuffPost Religion will bring you the latest news — in this case about all things religion-related — served up in the HuffPost style. It will also be home to an open and fearless dialogue about all the ways religion affects both our personal and our public lives. And it will do so in a way that moves beyond the pigeonhole depictions of both the faithful and the agnostic we see so frequently — and also beyond the tired assumption that God is a card-carrying member of one political party or another.

HuffPost Religion is being edited by Paul Raushenbush, an Associate Dean of Religious Life at Princeton University and an ordained Baptist minister. As a passionate and brilliant religious thinker, pastor, writer and college dean, Paul is ideally suited to the challenge of presenting multiple viewpoints and insights, as well as the real-world implications of religion for American life.”

Some of the big-name contributors include Jim Wallis, Deepak Chopra, Sister Joan Chittister, and Eboo Patel. But will HuffPost Religion cover modern Paganism? I’ve received some initial signs from folks working there that they are looking to add Pagan voices to the section, so we’ll see how things play out in the weeks ahead. Patheos, Beliefnet, and On Faith all now include a Pagan perspective (to varying degrees), so I can’t imagine HuffPost Religion will be far behind (especially since they have Pagans writing for them in other sections). I’ll keep you posted on developments.

In Other News:

An Earth-Based Discussion: Thorn Coyle has posted the audio from a panel discussion she led at this year’s Pantheacon on the question: “Earth-Based: Are We Really?”

“Organized by T. Thorn Coyle, this panel features Weiser authors T. Thorn Coyle, Diana Paxson, Zee Budapest, Orion Foxwood, and Lon Milo DuQuette. Discussion spans our definitions of ourselves as Earth- based, Nature-Based, Cosmos-based, etc. and addresses some of the problems of our times as well as positive media influences such as the movie Avatar.”

I briefly covered (and live-tweeted) this panel in my Pantheacon coverage, so I’m glad to see the audio for it released. While the panel didn’t really dig too deep into the question of how “earth-based” modern Pagan traditions really are, there were some fascinating and insightful things said and discussed, and I highly recommend checking it out.

The Fake Child Sacrifices: Earlier this year I noted the story of Ugandan anti-human-sacrifice campaigner Polino Angela, who claimed to have personally killed several children, including his own son. At the time I was deeply skeptical of his claims, seeing them as a strong echo of similar stories peddled by various ex-Satanists and Witches in America. Nor was I the only one to wonder if Angela was fabricating the story, and if he wasn’t, why he wasn’t in custody for his crimes. Now the house of cards has come tumbling down, as he’s been arrested for lying to a public officer.

“He allegedly repeated his claims to a Ugandan police officer and has been charged with “giving false information to a public officer”. He denied the charges and was remanded in custody in Lira Central Prison. Police officer Godwin Tumugumye, an officer at Lira Police Station, said BBC correspondent Tim Whewell is also wanted by the police over the case, reports Uganda’s New Vision newspaper.”

In another report, it’s come out that Angela was paid 200,000 Uganda shillings to play up child sacrifice, and has now confessed to lying.  If only we could do the same to some of the professional “ex”-workers in America. As I said in my initial post on this story, it isn’t that I don’t believe children aren’t being abducted, abused, and killed in several African nations. There’s of plenty of evidence for that. I also acknowledge that some witch-doctors are indeed killing and mutilating certain children for various reasons. But the lurid portrait painted by the BBC, with help from Mr. Angela, raised many of my old “Satanic Panic” red flags (most notably the idea of a centralized sacrifice industry/conspiracy). I’m glad that the truth has come to light in this story.

Max Beauvoir Declares War: After Tuesday’s incident in Haiti, where a mob of Christians drove off a small group of Vodouisants performing a ceremony for the dead, Vodou leader Max Beauvoir says it’s war.

“It will be war, open war,” Max Beauvoir, supreme head of Haitian voodoo, said at his home and temple outside the capital. “It’s unfortunate that at this moment where everybody’s suffering that they have to go to war. But if that is what they need, I think that is what they’ll get.”

You can see a photo essay of the inciting incident, here (thanks to Jennifer for the link). Since the clash of religions, Haitian officials have ensured that Vodou practitioners will be able to perform ceremonies at Cité Soleil in the future, but that seems cold comfort to those who were driven away with stones. However, not everyone in Haiti is seeing a religious war in the future, Mambos Elsie Théanou Joseph and Silviana Désir are busy working to feed and shelter the homeless, while Catholic priest Rev. Frantz-Michel Grandoit sees a new unity developing between Christians and Vodouisants.

“Humanity doesn’t want us to be separated,” said the Rev. Frantz-Michel Grandoit, a Catholic priest. Grandoit has planned several interfaith prayer vigils with Voodoo priests, including a three-day national prayer for rebuilding, held earlier this month and sponsored by the Global Network of Religions for Children, an international nongovernmental organization. In a ceremony at the Croix-des-Bouquets temple earlier this month, priestesses and parishioners knelt at the base of a tree trunk, lighted candles and solemnly chanted prayers for the earthquake’s victims and for the future of their country. “Hold Haiti’s sweet hand!” they sang as they threw water on the tree trunk and conjured up what is known as the Veve, a mystical symbol embodying the Voodoo deities. “Save us! Give us grace and deliverance!”

So while Max Beauvoir is an important voice right now in post-earthquake Haiti, we must remember, despite his claims, that Vodou has no “supreme chief” that all Vodouisants, Mambos, and Houngans bow before. Beauvoir leads a faction, a group of practitioners who have acknowledged him as their leader, and is not a Vodou “pope”. Reporters must move beyond Beauvoir, and talk to many practitioners from different areas to get a fuller picture of religious interactions in Haiti. To be sure there are those how want a religious war, but I would say there are also many who want a sense of national unity to trump theological differences at this critical stage.

The UK Reburial Issue: The BBC tackles the issue of reburying “pagan” remains, and interviews Druid priestess Emma Restall Orr, and representatives from Honouring the Ancient Dead, about the connection some modern Pagans feel to their pre-Christian ancestors.

“Pagan groups are increasingly asking for human remains and grave goods from pre-Christian burials to be returned to the ground, and their voices are being taken increasingly seriously in the museum world.”

As I’ve said before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. It would have been nice for the BBC to get more perspectives on this, rather than simply portraying HAD and Orr as representative of Pagan stances on this issue.

That’s all I have for now, have a great day!

Top Story: Hendricks Chapel at Syracuse University has recognized its first Pagan chaplain, Mary Hudson, co-founder of the Syracuse/SUNY college Pagan group SPIRAL, and co-owner of The Fey Dragon metaphysical shop. Hudson was sponsored in her chaplaincy by the Church of the Green Wood, affiliated with the Church of Ancient Ways. Jessica Mays, the current president of SPIRAL, sees her appointment as an important positive step in raising awareness of modern Paganism on campus.

“I would like to see us get more of the student body not necessarily involved but to know we’re there and to know that we’re normal people … Being in an interfaith school where most of the religions are a branch off of Christianity, you have to be able to say what you need to say and say it well as to not offend everybody, but also know what it is that you believe in and stand by what you believe in.”

Hudson joins a small but growing group of officially recognized Pagan chaplains serving at universities, including the Rev. Cynthia Jane Collins at the University of Southern Maine, Brian Walsh at the University of Toronto in Canada, and Catherine Starr, also at the University of Toronto. Naturally, not everyone is happy with this growing ethos of interfaith cooperation, both Free Republic and conservative Anglican site Virtue Online have gotten the vapors over this development. Despite these rumblings from the fringes, Hendricks Chapel Interim Dean Kelly Sprinkle sees this as a something that will put Syracuse on the forefront of religious pluralism.

“Having a Pagan chaplain clearly places Hendricks Chapel and Syracuse University as one of the leaders on the national scene among university and college chapels in recognizing and embodying the importance of religious pluralism on campus. It helps those students that may not be part of one of the larger traditions to realize that we care about them as well and that they are welcome here.”

As this news reverberates into the blogosphere I’m sure we’ll be seeing more commentary, both positive and negative, in the weeks to come.  The Wild Hunt will be sure to keep you posted as things develop. In the meantime, congratulations to Mary Hudson, may she serve well.

In Other News:

Have the Jedi Ruined the British Census for Pagans? The Office for National Statistics (ONS) in the UK is saying that the 2011 census may be the last of its kind, partially due to the quickly-shifting demographics of the nation, but also due to what they say are “prank” answers.

“Prank responses to questions that are perceived to be too intrusive have also knocked confidence in the current system. In 2001 — the first time a voluntary question was asked about faith — almost 400,000 people took inspiration from the Star Wars films to claim that their religion was “Jedi”. This was in addition to about 7,000 people who said that they were witches.”

Now I’m not going to get into a debate about whether the British Jedi are a “real” religion, or how many of the 400,000 were having a laugh, as opposed to being truly spiritually moved by the works of George Lucas. But it is troubling that Pagan Witchcraft, which has been around openly in the UK since the repeal of anti-Witchcraft laws in the 1950s, is being lumped into this “problem”. This development has inspired some unlikely defenders, like from Guardian columnist Tanya Gold.

“But still I feel an urge to defend the witches. Of all the silly religions – and I think that all religions are silly – I believe that witchcraft is the least dangerous and the most benign. It is also the least understood.”

Gold’s somewhat mocking and half-hearted defense of Witchcraft somewhat masks the larger problem here, which is that the 2011 census may be the last opportunity we get for a truly accurate count of Pagans in the UK. I’m sure we’ll soon hear from the Pagan Federation, and especially PEBBLE, who were trying to coordinate Pagan response to the 2011 census, on these developments soon. To replace a census with regular surveys could make data about religions far more unreliable, and mask the growth of minority religions in the UK.

Medea Not Gaia: The Christian Science Monitor reports on a new book by paleontologist Peter Ward that offers a counter-theory to James Lovelock’s popular  Gaia hypothesis. Ward’s book, “The Medea Hypothesis: Is Life on Earth Ultimately Self-Destructive?”, argues that instead of life sustaining habitable conditions on Earth, per Lovelock’s hypothesis, life might instead be its own worst enemy.

“Ward’s book isn’t really about human-caused global warming. It’s about the long-term future of life on the planet. Organic life has repeatedly caused the collapse of the biosphere, and on at least one occasion (snowball earth) has almost extinguished it entirely.”

But while this counter-theory may be somewhat depressing, the scenario isn’t without hope, and Ward explains that humanity may be able to turn our Medea planet into a Gaia in the longer term.

“Ward brings us full circle. Life is Medean, he’s argued for 140 pages, not Gaian. By its very nature, it’s self-destructive. The only hope in the very long run is through human foresight and planning, to ensure continued survival. Then, he implies, life on Earth life will have finally overcome its Medean nature. It will have become truely Gaian.”

This book will no doubt incite some fierce debate, especially within the modern Pagan community, where the Gaia hypothesis has been almost fully embraced.

Myth, Religion, and Percy Jackson: It look like critics are evenly split on “Percy Jackson & the Olympians: The Lightning Thief”, with some saying it’s a lifeless slab of market research aiming for the Harry Potter dollar, while others were enchanted by seeing the Greek myths brought to life on screen. Those who might be enchanted particularly worries the Catholic New Service.

“…it may represent an attempted revival of pagan ideas with the potential to confuse impressionable kids.”

Then again, perhaps the Catholics should be worried, since young Catholics are increasingly relativistic regarding other faiths. As for the Pagans, they seem excited to see the film, and meet-ups are being planned. I’ll be interested to see reviews from Pagan film-goers emerge (especially from Pagan film critic Peg Aloi). As a kid who was completely enchanted by myths, which did eventually lead me to Paganism, I’m sure I would have utterly loved Percy Jackson. Maybe I’ll have to sneak out to a showing and treat my inner child a bit.

That’s all I have for now, have a great day!

What a day. My previous experiences with groups of Pagans couldn’t have prepared me for the sensory overload that is PantheaCon. It is literally jam-packed with Pagans of all kinds everywhere you look. No sooner had I arrived, it seemed, that I was meeting and greeting with folks I’ve only spoken with on the phone or conversed with over the Internet. I had a chance to briefly connect with Pagan chaplain Patrick McCollum and talk about the important work he’s doing, and I also got to chat with Pagan scholar Sabina Magliocco, along with several of my fellow board members at Cherry Hill Seminary.

As an aside, and speaking of folks I’ve only met previously on the Internet. Poet and author Erynn Rowan Laurie, one of the founders of the Celtic Reconstruction movement, has run into some horrendously bad luck with her car in the process of getting to this convention. So if you’ve been meaning to look into her writing, why not buy the PDF version of “Circle of Stones” for only $10 (there’s other stuff of hers’ you can purchase at the link as well). You’d get some great writing, and you’ll be helping out someone in a bind.

Turning to the events I attended today, I started out with a class, “Introduction to Hindu Deities”, that I mostly attended so I could meet a long-time Internet acquaintance, Kulasundari Devi, the President and Pujarini of the Sri Kamakhya Mahavidya Mandir. I thought that I had a pretty good grasp of Hindu theology and divinity, and would find the presentation remedial, but I was blown away by her depth of knowledge, talent, and ability to transmit her passion for the Mother Goddesses of India. She also plays a mean harmonium.

Later, after some “dinner” (it’s hard to stop and eat around here), I was able to attend a concert by Pagan singer-songwriter S.J. Tucker. Tucker, aka “Sooj”, is a singer who really knows how to work an audience, and there were some definite ”chills” moments during the performance. This was her first time at PantheaCon, but it was apparent that she was adored by the audience, who were more than happy to sing and clap along to her songs. Highlights of the show included her version of “The Witches’ Rune”, and Tucker’s horned-god ode “Hymn to Herne”. You can sample and download her musical wares, here.

Finally, I went to an expertly-executed and intense ritual led by T. Thorn Coyle, Anaar, and Morpheus Ravenna, with help from M. Macha Nightmare, Pandemonaeon, and several others. Entitled “Red God Revel: an Ecstatic Invocation”, it had the entire room, myself included, dancing and chanting for the horned hunter, focusing our passions and pride in a magnificent cone of power. With a group as diverse, and often rowdy, as the one you’ll find at PantheaCon, it’s a testament to their abilities that they were able to focus and direct the room so ably. One of the best public rituals I’ve ever attended.

There’s even more happening as I write this, but I’ve been up since 4:30 am, and my batteries need some serious recharging. Tomorrow I’ll be attending “Pagan Power: Pagan Freedom, Pagan Rights”, a talk led by Selena Fox and Patrick McCollum, “Making the Transition”, a talk by Starhawk, and I’ll be delivering my own presentation, ” Pagans and the New Media”.

Stay tuned for my next update, and keep an eye on The Wild Hunt’s Twitter feed, as I’ll be sending occasional updates there from my phone (also keep an eye on the #pcon hash-tag for updates from several PantheaCon attendees).

By the time you are reading this I should be on my way to San Jose, California to attend PantheaCon 2010, the largest indoor Pagan gathering in America.This is my first time attending, and also my first time presenting at the event. I’ll be giving my talk “Pagans and the New Media”, where I discuss how the Internet, blogs, podcasts, social networks, and other technologies are changing the way modern Paganism communicates and operates. I’m also hoping to chat with folks, consort with my fellow Cherry Hill Seminary colleagues, meet people I’ve only interacted with on the Internet, and do a bit of evangelizing for the Pagan Newswire Collective.

Since the hotel promises to have Internet access I’ll be filing reports from the convention as often as possible, and perhaps even record an interview or two. With a stellar line-up of Pagan movers and shakers presenting, performing, and leading rituals at PantheaCon (including Thorn Coyle, Starhawk, Patrick McCollum, Selena Fox, Z Budapest, Gus diZerega, and more), I’m sure I’ll have plenty to report back on. For those who are fans of Twitter, keep an eye on tweets marked with #Pcon, for as-it-happens messages from convention goers.

I’ll be away from my computer for much of today, so keep the place tidy while I’m gone. If you are looking for some great content and commentary while you await my first PantheaCon report, be sure to check out Pagan+Politics, it’s already generating some great posts and comments.

It’s rare that an elected official baldly states the hypocrisies in their line of thinking, but the almost stream-of-consciousness nature of Twitter seems to catch normally risk-averse folks (and politicians, even the loud-mouthed ones, are notoriously risk-averse) off guard. For example, The Colorado Independent catches two tweets, made within twenty minutes of each-other, that seem to imply that Colorado Springs Senator Dave Schultheis has a “foggy” grasp of religious tolerance.

Yes, it seems that religious intolerance is bad when it happens to Christians in Egypt, but a little bit of it is OK when talking about Pagans getting a worship area at the Air Force Academy. Sadly, his Twitter feed is now protected, so we have no idea if there was any follow-up concerning his thoughts on religious (in)tolerance. We do know that he is sponsoring one of those “religious bill of rights” for Colorado public schools. It, like similar bills passed into law in other states, is supposed to allow students greater freedoms to wear religious garb, give religiously-themed presentations, and allow schools to offer “religious education” courses.

“Teach a religious topic in public school for historical, literary, or other educational purposes, including but not limited to the religious origins of various holidays.”

One wonders if Schultheis will remain a big fan of the law, if passed, once religious minorities start taking advantage of it. Because the answer to “where does it end” for Schultheis is most likely “far beyond where you’d like it to”. Perhaps Pagans in  Colorado Senate District 9 should drop him a line to let him know how eager you are for Pagan students to express themselves more fully in class (pentacles! t-shirts!), and for teachers to discuss the pagan origins of Christmas, Halloween, Easter, and other major holidays.