The Wild Hunt (https://wildhunt.org/tag/odin/page/15)
“Have I been understood? Dionysus against the Crucified!” —Nietzsche, final line of Ecce Homo
On Jan. 3, 1889, Nietzsche witnessed a horse being whipped in the streets of Turin, Italy. He embraced the horse and collapsed to the ground, and was subsequently accosted by two policemen.
In the history of European Paganism and Polytheism, it is known that numerous Pagan concepts, gods, spirits, and ideas remained part of the people’s psyche even long after the beginning of the conversion process. While these figures did not necessarily retain their original religious place and spiritual function over the centuries, many managed to nevertheless survive by being carried on, if not through religious traditions, then through popular culture. The Norse-Icelandic sagas are a good example of this phenomenon. Even though there likely weren’t any Pagan Icelanders around after the 11th century, their descendants kept on compiling, adapting, and writing down tales of Þórr, Óðinn, and countless Pagan heroes all the way to the 20th century. While these figures had left the purely religious sphere of the Icelanders’ worldview, they nevertheless remained latent characters about which tales were told, and even created, until being finally spiritually and religiously brought back in the late 20th century.
In a matter of weeks, I will be getting on a plane to England. It is a part of my good fortune that I occasionally get to go searching for my ghosts; in this case, I will be looking for the ashes of one of my dead forbears, Deryck Alldriht, who founded what would become my coven and then promptly disappeared from the lives of everyone who knew him in America. I don’t know what I will find once I start digging.[1] I hope to learn something more of who Deryck was – what led him into the Craft, to America, to his grave – but I could just as easily find myself staring at an anonymous graveyard in a few weeks as ignorant as before. This is a problem with quests, and questions: we never really know where they end. As I prepare for this new spectral investigation, I think back to Iceland, two years ago now, the last time I went hunting for the dead who have shaped my faith: in that case, Egill Skallagrimsson, a far older shade than Deryck Alldriht.
Political conventions are designed to entertain us while they mount a grandiose manipulation of the viewer. They are spectacles of power. And they give us insights into the American political machinery, which ranges from the hopeful, to the patriotic, to the bizarre. And yes, I did it. I watched the broadcast portion of both major political conventions.
I write this as a devotee of war gods with the purpose of examining various theories about the State’s monopoly of violence, counter-insurgency and warriorship. This essay is written in the aftermath of the killing five police officers during a Black Lives Matter demonstration in Dallas July 7 and the killing of three police officers in Baton Rouge July 17, the same city where Alton Sterling was killed July 5. These two targeted attacks have highlighted other incidents in which police officers have been shot. For instance, a man in Oakland is accused of shooting at a police officer July 23, “solely because she was a police sergeant in uniform.” Several law enforcement officers have also been shot and killed while attempting to transfer prisoners or detain individuals: for instance, two courthouse bailiffs in Michigan were killed by an inmate July 11, a Kansas City police captain was killed July 19, and a San Diego police officer was killed July 28.