Column: Panem et Circenses

Political conventions are designed to entertain us while they mount a grandiose manipulation of the viewer. They are spectacles of power. And they give us insights into the American political machinery, which ranges from the hopeful, to the patriotic, to the bizarre. And yes, I did it. I watched the broadcast portion of both major political conventions.

Column: Warriorship, Gods and State Monopoly of Violence

I write this as a devotee of war gods with the purpose of examining various theories about the State’s monopoly of violence, counter-insurgency and warriorship. This essay is written in the aftermath of the killing five police officers during a Black Lives Matter demonstration in Dallas July 7 and the killing of three police officers in Baton Rouge July 17, the same city where Alton Sterling was killed July 5. These two targeted attacks have highlighted other incidents in which police officers have been shot. For instance, a man in Oakland is accused of shooting at a police officer July 23, “solely because she was a police sergeant in uniform.” Several law enforcement officers have also been shot and killed while attempting to transfer prisoners or detain individuals: for instance, two courthouse bailiffs in Michigan were killed by an inmate July 11, a Kansas City police captain was killed July 19, and a San Diego police officer was killed July 28.

Column: War and the Wild Hunt(s)

In January 2014, Pope Francis—the Pontifex of Rome—released a pair of white doves after a prayer for peace in Ukraine. The doves were immediately attacked by a crow and a seagull. It doesn’t take a weatherman to see which way the wind blows. Nor does it take an augur to interpret this omen, especially in retrospect. Almost two years later, the Institute for the Study of War reports that “Russian-backed separatists intensified attacks along multiple frontline positions in Ukraine in early December 2015,” and the war shows no signs of abating.

Column: The Fire Is Here

Five people protesting the police killing of Jamar Clark, a 24-year-old black man, are shot and injured by a group of white men in Minneapolis. A candidate for the United States Presidency says that a database for all Muslims is “certainly something we should start thinking about.” When asked the difference between such an idea and Nazi Germany’s registration of Jews and other minorities, his only reply was, “You tell me, you tell me. Why don’t you tell me.” The same candidate’s white supporters physically attack a black heckler at a rally; the candidate states in an interview, “Maybe he should have been roughed up.” In Greece, the neo-fascist political party Golden Dawn, which has no relation to the occult organization, became the third leading party in the country by winning 7% of the vote in the elections this September, approximately 500,000 votes. What do Pagans and Polytheists see when they read the news; when they look at history? Do they see deviations from an inevitable progressive march from animism and polytheism to monotheism to atheism, from savagery to barbarism to civilization?

Column: God as a Small Thing

The figure stands, unsteady and misshapen, only a few centimeters tall. It lacks its left arm, and its bronze form has become so weathered that I cannot easily read its face; the head rises to a point like an arrowhead, and two curving lines beneath the nose suggest a mustache. Its right eye is just a slit in the metal; a protruding oval marks the wide left eye. A nearby sign lists the figure’s provenance: Lindby, Skåne, Sweden, created sometime during the Iron Age – there’s no more definite date given than that. Because the figure is missing an eye, it is usually interpreted as the god Odin.