Paganism
Letters to the Editor: Enacting Declaration 127
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Letters to the Editor: J. Michael Rollins after participating in a recent conference suggests expanding how Declaration 127 is implemented.
The Wild Hunt (https://wildhunt.org/tag/odin/page/13)
Letters to the Editor: J. Michael Rollins after participating in a recent conference suggests expanding how Declaration 127 is implemented.
Is Odin’s role in Ragnarök purely fatalistic, as it has often been claimed? Karl E.H. Seigfried argues for a more hopeful interpretation of Norse myth that focuses on building a better world for our descendants.
Pagan Perspectives
Today’s column comes to us from Karl E.H. Seigfried, goði of Thor’s Oak Kindred in Chicago. In addition to his award-winning website, The Norse Mythology Blog, Karl has written for the BBC, Iceland Magazine, Journal of the Oriental Institute, On Religion, Religion Stylebook, and many other outlets. He holds degrees in literature, music, and religion, and he is the first Ásatrú practitioner to hold a graduate degree from University of Chicago Divinity School. Our weekend section is always open for submissions. Please submit queries to eric@wildhunt.org.
The phrase “book-loving Pagans” may be redundant. With that in mind, here’s another edition of the Pagan Bookshelf – a roundup of recent releases. * Dancing with Raven and Bear: A Book of Earth Medicine and Animal Magic by Sonja Grace (Findhorn Press, 144 p.)
The Norse god Odin has his two ravens, Huginn (who represents thought) and Muninn (memory). Writer, storyteller and healer Sonja Grace, whose heritage includes Norwegian and Native American roots (Hopi, Choctaw and Cherokee), has her own ravens. “As a child I drew Ravens,” Grace writes in her book Dancing with Raven and Bear: A Book of Earth Medicine and Animal Magic.
Pagan Perspectives
[Today’s column comes to us from Luke Babb. Luke Babb is a storyteller and eclectic polytheist who primarily works with the Norse and Hellenic pantheons. They live in Chicago with their wife and a small jungle of houseplants, where they are studying magic and community building – sometimes even on purpose.]
The old man likes to corner me. I worked for a while in high end kitchen retail – the sort of small business that can only exist in big cities, where the wealthy come to buy designer pots and “give back to the community.” One of those stores that really wants customers to access those ancestral memories of the general store they saw on Anne of Green Gables as a kid. Playing into that hometown feel, once a year this store participates in a neighborhood street festival and sells something that is only available on that weekend – apple pies.
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