Paganism

Pagan bookshelf: Esoteric India, Yoruba novel, Odin, tree magic

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Paganism is not a “religion of the book,” but it is a religion of many books. Here’s a look at some recent releases of interest to Pagans, Polytheists and Heathens: a Scandinavian’s travels in esoteric India, a young adult novel inspired by Yoruba religion, an examination of Odin’s influence in modern times, and a tree herbal. Journeys in the Kali Yuga: a Pilgrimage from Esoteric India to Pagan Europe
Aki Cederberg, Destiny Books, December 2017, 172 p.

In the introduction to this spiritual travelogue, Finland native Aki Cederberg writes that “as far back as I can remember, I have been drawn to and felt a strong resonance with certain sights, symbols, and signs, not exactly knowing why. Some of these have been found in the waking world, while others have revealed themselves in visions and dreams . .

Living

Column: A Season of Change

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[Every month, we feature new writers with various backgrounds and traditions, who share their perspectives and add their insights to the larger conversation in the community. If you like this feature, consider making a small monthly donation or make a one-time donation toward this vital global community venture. It is your help and your support that keeps daily and dependable news coming to your doorstep each day from wherever its origin.]

Some years ago, while attending a Heathen festival at the Gaea Retreat outside of Kansas City, I heard a man say a prayer to Thor. “Hail to the Thunderer, the working man’s god,” said the man, who fit the profile: tall and broad, bearded, his white skin tanned from days in the sun. I thought about that epithet for a long time, “the working man’s god.” It comes from the idea that in ancient times, gods like Odin served the powerful ruling class, while gods like Thor and Freyr were patrons of the commoners. I come from working people, from people whose jobs were to swing hammers, haul loads, dig holes, saw boards.

Living

Column: Ásatrú Ritual and Climate Change Ethics, Part One

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The Ásatrú religion can offer new perspectives on climate change ethics via examination of the modern practice of historically grounded ritual known as blót – a rite that foregrounds reciprocity with the earth, inherent value in the natural world, transtemporal human relationships, global connectedness, and the consequences of human action. In addition to discussing Ásatrú textual sources and examples of ritual, this column offers a new ethical model for responding to issues of climate change. Ásatrú is a religion with a life that already relates to reality in a way that addresses major issues raised by climate change ethicists. Practitioners are both certain and competent in a life-practice that directly engages relationships within the transtemporal human community and with the wider world. Through study of lore and celebration of ritual, the practice of Ásatrú reinforces understanding of reciprocal relationships with the natural world, inherent value of living things, connections to past and future peoples, interrelatedness of all human actors, and consequences of human actions.

Paganism

Column: A New Hope

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This year has been a strange one. Next year promises to be even stranger. Although it sometimes seems that the dark is rising and will overwhelm us all, there are steps we all can take to fight for the light. A Dark Time
We now find ourselves living in a time when fundamental rules and relationships in the social order have begun to break down, sometimes in spectacular fashion. The general public is finally being forced to face the fact that men in power are emboldened by that power to sexually harass, abuse, and assault women and young girls.

Perspectives

Column: Psychogeography

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Psychogeography is the effect of place upon the psyche and the importance of the psyche within the landscape. The term was first discussed in the early 1950s by Guy Debord of the Situationist International, who attributed its coining to “an illiterate Kabyle.” The concept itself is simple, ancient, and foundational to an animist view of the world. In his essay “Introduction to a Critique of Urban Geography,” Debord defines the term rather dryly and pseudo-scientifically as “the study of the precise laws and specific effects of the geographical environment, consciously organized or not, on the emotions and behavior of individuals.” The occultist and writer Alan Moore (who explores psychogeography in his graphic novel From Hell and in his novels Voice of the Fire and Jerusalem) adds another layer of nuance to Debord’s definition by emphasizing that consciousness also embeds itself into the landscape in turn: “in our experience of any place, it is the associations, the dreams, the imaginings, the history—it is all the information that is relevant to that place which is what we experience when we talk about a place.”