Living
Oak, Ash, and Thorn
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When the answer came, it seemed obvious. I’d do what any good Witch would do. I’d call on the holy trees, trees that meant the world to me.
The Wild Hunt (https://wildhunt.org/tag/heathen)
When the answer came, it seemed obvious. I’d do what any good Witch would do. I’d call on the holy trees, trees that meant the world to me.
Except that what I heard then were no musical notes. These were sounds of the earth. Crackling; slowly rumbling; like a fissure opening up on the ocean floor; or a mountain growing, or a volcano awakening after millennia of stillness. The music had not even started that I was already captivated.
What does Ásatrú theology have to tell us about end-of-life issues? How does it help us to understand our experiences as we care for those with growing cognitive issues and as we develop those issues ourselves?
As both musician and writer, I’m drawn to Odin as an embodiment of the creative force. As a practitioner of Ásatrú, I can’t support companies that steal the work of human artists to generate disposable dross.
At the end of it, I know that the projects I do take on – be they jars of herbs or small rituals, necklaces made of certain stones or clothes woven just so – are few and far between. If I light a candle and say a few words, they are more likely to be a prayer than an incantation. Surely that’s not Witchcraft.