There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. There’s an excellent long-form journalism piece at Medium on the controversial issue of King Tut’s DNA. Quote: “The possibility that Mormon researchers were trying to convert the ancients was a particular, peculiar threat to Egypt’s sense of self, but it soon became apparent that it wasn’t just the Mormons that the Egyptians were worried about: it was all foreigners.” Everyone knows that World Net Daily (aka World Nut Daily) is your prototypical “Obama is the Antichrist” conspiracy site, I don’t think anyone disputes that.
A few quick news notes on this Sunday morning. Predictions for a New Year: CNN’s Belief Blog asks various religious leaders for their “faith-based” 2011 predictions. Circle Sanctuary’s Selena Fox sees a growth of interfaith involvement for Wiccans and Pagans. “More Wiccan ministers and other pagan leaders will be actively involved in interfaith organizations, conferences and initiatives in the United States and internationally. Interfaith endeavors will grow in importance in addressing ongoing needs in the world today as well as in responding to natural disasters and other tragedies.”
I haven’t discussed the massive, mind-shattering, and ongoing eco-disaster that is the Gulf of Mexico oil spill/leak, a disaster that we still can’t full quantify because the gusher of oil has yet to be successfully stopped (and could gush for years, if not plugged). Just about everyone agrees that it will end up being the worst oil spill in recorded history, and guesses about the long-term ecological impact have been grim, with some saying the Gulf of Mexico could become a giant “dead zone”. I’ve been so overwhelmed by the scale of this, and the heartbreakingly futile efforts to control it so far, that I haven’t had a chance to develop my own response, let alone a “Pagan” response to this crisis.
That said, some tentative forays into grasping the enormity of this have surfaced within the Pagan community, the most elegant and apt of them may be T. Thorn Coyle’s simple poem “A Prayer for My Beloved”. Here’s an excerpt.
It’s time for the Pagan hysteria watch, where we spotlight some stories and editorials that get a wee bit over-excited in their rhetoric. Let’s start with an obvious source, conservatives defining environmental activism, and agreement with the scientific consensus concerning climate change, as a “new paganism”. “As many commentators and “global warming skeptics” have observed, climate science has metamorphosed into a religion—or, more accurately, a cult in religious dress. It has its high priests (Al Gore, David Suzuki, James Hansen, Rajendra Pachauri), its sacred texts such as computer models whose inconsistencies and disparities are blithely ignored by the myriads of true believers, its prevailing orthodoxies that cannot safely be questioned or violated…” Yes, it must be a “religion”, because “more and more evidence is surfacing against global warming claims”, even though the majority of that “evidence” has been overblown and distorted in the media, and the scientific community is being increasingly bullied by activists and politicians for not changing their position on global warming.
Top Story: Hendricks Chapel at Syracuse University has recognized its first Pagan chaplain, Mary Hudson, co-founder of the Syracuse/SUNY college Pagan group SPIRAL, and co-owner of The Fey Dragon metaphysical shop. Hudson was sponsored in her chaplaincy by the Church of the Green Wood, affiliated with the Church of Ancient Ways. Jessica Mays, the current president of SPIRAL, sees her appointment as an important positive step in raising awareness of modern Paganism on campus. “I would like to see us get more of the student body not necessarily involved but to know we’re there and to know that we’re normal people … Being in an interfaith school where most of the religions are a branch off of Christianity, you have to be able to say what you need to say and say it well as to not offend everybody, but also know what it is that you believe in and stand by what you believe in.”