The Wild Hunt (https://wildhunt.org/tag/asatru/page/19)
This is part two of a two part series. Click here to read part one. Transtemporal Care
The Ásatrú practice of blót builds a concept of care in three temporal directions: sideways, backward, and forward. The ritual life of the religion nurtures a sense of both intra- and intergenerational solidarity. The sideways relationship exists between current practitioners.
LAKE BUENA VISTA, Fla. — Odin, Freya and Loki must be jealous. In the new “Gods of the Vikings” exhibit in the Norway Pavilion at Epcot in Disney World, it was the slightly larger-than-life bust of Thor – especially the Norse god’s hammer, Mjolnir – that was getting the most photo-opp attention during a visit by The Wild Hunt. People young and old, and speaking numerous foreign languages, clutched the imposing, 18-inch Mjolnir as friends or family took photos – perhaps an indication of how the Marvel Comics movie franchise has made Thor a rock star beyond the community of practicing Heathens and followers of Ásatrú. Five feet from the Thor bust, however, was another Mjolnir, one less than an inch and a half long: an authentic Thor’s hammer pendant, made circa 800-1000 A.D. The artifact is on loan to the exhibit from the Norwegian University of Science and Technology in Trondheim, Norway.
UNITED STATES –A U.S. Army soldier has been given the go-ahead to wear a beard as an expression of his Heathen faith, but not everyone in that community is on board. Leaders of some of the higher-profile Heathen organizations have questioned the sources, the messaging, and even the motivations of those who supported the bid. In a story published late last month, Army Times reporter Meghann Myers explained how the opportunity for this particular request only opened up in early 2017, when religious beards were approved as “a response to years of requests — and a lawsuit — from Sikh soldiers seeking to both serve and adhere to the tenets of their faith.” For Sikhs, the issue is that kesh, uncut hair, is a requirement of that religion. However, even the loosening of military beardlessness to accommodate members of that religion does require some cutting; facial hair can’t be allowed to grow more than two inches past the bottom of the chin.
The Ásatrú religion can offer new perspectives on climate change ethics via examination of the modern practice of historically grounded ritual known as blót – a rite that foregrounds reciprocity with the earth, inherent value in the natural world, transtemporal human relationships, global connectedness, and the consequences of human action. In addition to discussing Ásatrú textual sources and examples of ritual, this column offers a new ethical model for responding to issues of climate change. Ásatrú is a religion with a life that already relates to reality in a way that addresses major issues raised by climate change ethicists. Practitioners are both certain and competent in a life-practice that directly engages relationships within the transtemporal human community and with the wider world. Through study of lore and celebration of ritual, the practice of Ásatrú reinforces understanding of reciprocal relationships with the natural world, inherent value of living things, connections to past and future peoples, interrelatedness of all human actors, and consequences of human actions.
March can host blizzards, near-zero temperatures, early blossoming flowers, rainy days, or all of the above. The unpredictable nature of the beginning of spring after a harsh winter is the perfect time to gather with friends at a Pagan festival. Each March since 2011, Paganicon emerges after a difficult Minnesota winter as a celebration of all that is Pagan. While there is a challenge in hosting hundreds of participants, each year’s theme provides a new avenue for community exploration. This year’s theme, Fire and Ice, explored the Norse saga of creation and emphasized a focus on Heathenry.