Paganism

Column: Black August

By |

The dog days of summer are here, marked by the rising of the star Sirius in the morning sky, “the star they give the name of Orion’s Dog, which is brightest among the stars, and yet is wrought as a sign of evil and brings on the great fever for unfortunate mortals.”¹ On August 13, Sylville Smith was killed by a Milwaukee police officer. In the following two nights, eight businesses and numerous cars were burned, rocks and bottles were thrown at the police, and guns were fired on multiple occasions, resulting in at least one hospitalization. Meanwhile, the FBI’s National Gang Intelligence Center has alleged that the Black Guerilla Family (BGF) prison gang may be planning “to kill correctional officers and Aryan Brotherhood gang members” in commemoration of Black August. Black August originated in the 1970s following the August 7, 1970 deaths of Jonathan Jackson, James McClain and William Christmas during a prisoner liberation and hostage-taking at the Marin County Courthouse and the August 21, 1971 death of George Jackson during a prison rebellion in San Quentin. Prisoners participating in Black August “wore black armbands on their left arm and studied revolutionary works, focusing on the works of George Jackson.

Paganism

Community and Culture: Challenging the Narrative (Part 2)

By |

In my column last month,  we looked at the idea of challenging the narrative, and how this both supports and provokes community. Within this reflection, we were able to look at three different areas in which Pagans were challenging expectations within our own interconnected Pagan and Polytheistic communities. There are many ways that individuals, groups, and subsets are challenging what has become the operation of the over-culture within our community. The inevitable response to constructed boundaries within any segment of society becomes the pushing of barriers. Marginalization and outsider politics happen within every community.

Paganism

Column: Dialect – Language Coming Out of the Isolation

By |

What’s the deal with all this moss? asks the new hydroponics expert. He had heard things about the weirdos from the first Mars colony – the ones that called themselves “The Seeds” – but he figured that had all just been rumors. But now that he’s actually in their habitat, seeing thick layers of vegetation instead of sterile metal sheets lining the walls, his perceptions have begun to change. This can’t be sanitary.

Culture

Column: Divination on the Download

By |

In an article posted May 31, Kari Paul at the Broadly channel on Vice pitted Wiccans and professional tarot card readers against popular smartphone apps that purport to offer divination to any user at the tap of an icon. To Paul’s credit, her piece was not the sort of exploitation piece you often see when mainstream journalists cross paths with Witchcraft and Paganism. Her tone comes off as that of a sincere investigator trying to discuss a real tension between two different types of people. At the same time, Paul presents a relatively black and white world where the battle lines are clearly drawn: Witches have a bone (or a card, or a rune) to pick with programmers who think they can mathematically create the randomness and relationships necessary for accurate divination to occur. For example, she quotes one professional reader named Tea Cake who calls divination apps “extremely gimmicky and next to useless.” Tea Cake goes on to question the tarot skills of app programmers, stating that their unknown credentials make it “difficult to sort out what is bullshit.”

Another Witch in the article, Maria Palma-Drexler, tells Paul that “technology has its place in witchcraft, but only as an aide,” while another, known as Blue June, states emphatically that “practices like divination are better carried out the way they have been traditionally: by humans, not apps.” She stresses that “there is no need to add technology.” While Paul does quote author Mary K. Greer in support of apps toward the end of her piece, the overall picture is one of Witches and readers distrusting the skills and sincerity of software developers.

Paganism

Column: Panem et Circenses

By |

Political conventions are designed to entertain us while they mount a grandiose manipulation of the viewer. They are spectacles of power. And they give us insights into the American political machinery, which ranges from the hopeful, to the patriotic, to the bizarre. And yes, I did it. I watched the broadcast portion of both major political conventions.