Column: Warriorship, Gods and State Monopoly of Violence

I write this as a devotee of war gods with the purpose of examining various theories about the State’s monopoly of violence, counter-insurgency and warriorship. This essay is written in the aftermath of the killing five police officers during a Black Lives Matter demonstration in Dallas July 7 and the killing of three police officers in Baton Rouge July 17, the same city where Alton Sterling was killed July 5. These two targeted attacks have highlighted other incidents in which police officers have been shot. For instance, a man in Oakland is accused of shooting at a police officer July 23, “solely because she was a police sergeant in uniform.” Several law enforcement officers have also been shot and killed while attempting to transfer prisoners or detain individuals: for instance, two courthouse bailiffs in Michigan were killed by an inmate July 11, a Kansas City police captain was killed July 19, and a San Diego police officer was killed July 28.

Column: The Mothers and the Mounds

It was the end of my time in Europe, as I was set to fly out of Cologne in a few days. I had just traveled from Strasbourg, France to a friend’s house just outside of Mannheim, Germany, and I was trying to figure out the best way to Cologne from there. “If you take the train from Mainz, I can show you the Isis temple in the basement of the mini-mall,” she said to me. I was sure that I hadn’t heard her right. “Wait, what?” I asked.

Column: What Do Your Deeds Make You?

All years are full of death, just as they are full of life. This year, however, seems particularly violent. Admittedly, this dark feeling is encouraged by the mainstream media, the alternative media, and social media. Even with that caveat, the past month has seen a heartbreaking tide of killing. Between June 12 and July 22, we collectively witnessed over 150 violent deaths: the Orlando nightclub shooting, the Dallas and Baton Rouge police shootings, the Nice and Munich attacks, and the killings of Alton Sterling and Philando Castile.

Culture And Community: Challenging the Narrative (Part 1)

Every community has common stories, images, histories, and practices that help to shape and define a narrative. This very narrative can serve as a thread of culture and togetherness among the community, yet it can also serve as a gatekeeper that restricts change or expansion. This intricate dance exists within every group, society, and even within modern Paganism and Polytheist communities. Shared narratives help to define what becomes the status quo, even among smaller subset groups and cultures. The default beliefs and practices often shape how we relate with one another, what becomes acceptable, and what is expected within a given space, community or interaction.

Column: “Our stories are not static” says Cleverman

“Firstly, it’s The Dreaming. Present tense. Our stories are not static, they’re not locked in the past, bound, just as Hairypeople are not bound by what is,” says Waruu West (Rob Collins) in ABC’s latest original Australian drama Cleverman.  Found in the second instalment ‘Containment,’ this moment stood out. Collins, playing an Indigenous spokesperson on a TV news panel discussion, delivers the line with acid on his tongue, shifting in his seat and barely able to maintain his countenance to suit the panel’s format, which is supposed to represent the epitome of polite society in serious discussion. In the world of Cleverman, the Dreaming is mentioned here with the same condescension it might be on an actual TV weekly news and current affairs panel. I’ve seen enough Aboriginal Elders and commentators on such shows to know that Collins did not have to look very far to inspire his character’s reaction in this moment.