This past Monday [August 4th] featured a rally in downtown Asheville to demonstrate how fed up a good portion of North Carolinians are with our state government. These rallies have grown out of protests held in Raleigh, our state capitol, and organized by a coalition of mostly Christian clergy, the NAACP, and a few other activist groups. They started out small, over a year ago, after the Republican held legislature began passing some of the most restrictive and oppressive laws in the country—affecting everything from healthcare, women’s rights, voting rights, huge education cuts, anti-environmental laws, and a lot of other things.
Over time the protests grew from a few hundred attending to thousands of people showing up. Over a thousand people have been arrested for civil disobedience at these protests to date. The legislature even passed new laws to attempt to prevent people from protesting and making it easier to arrest the people who did protest. Once the legislature went on break, the protesters starting having rallies in other cities. The one in Asheville last year had anywhere between 8,000 and 10,000 people attend (depending on who you ask). I was there and 10K is a very believable number.
This year I attended with several people who are friends and members of the same Goddess temple and I viewed the event more through the Pagan lens than I did the year before. Needless to say, me and mine were not represented. All the clergy who spoke were Christian. Granted there were women who spoke, some quite eloquently, and a female minister who has been on the front lines fighting for LGBT rights, but no Rabbis, Imams, or any other minority faith was represented. Certainly no Pagan clergy.
I’m pretty civically minded, as are my friends who attended. We all believe in some manner that in order to be counted as productive members of the community, participation is required. Sometimes, all that means is you show up and are merely attentive to what is going on. Sometimes, you get to carry cool props, like my friend, Byron Ballard, who brought a pitchfork.
In a twist of irony that only seems somehow oddly appropriate, Byron was the only participant the local paper quoted who was not a speaker for the rally, “We all know they only way you get the monsters out of the castle is with a flaming torch and a pitchfork.”
Indeed, Byron provided a fair amount of amusement for the rest of us. She invented new verses for the protest song, “We Will Not Be Moved” that involved flames, our elected officials, and a place only Christians believe in. Others around us in the crowd gave us dubious looks as we tried to control our chortlings since they could not hear what Byron was singing. Every time a Jesus reference was made or scripture quoted, Byron would turn around at look at us over the edge of glasses like the way a librarian does when you make too much noise. We all, of course, giggled like naughty children.
It seemed that pretty much everyone in attendance had a particular issue they were championing. Some were obviously old hands at community activism while others, like many of the teachers present, were there due to recent shifts in government that would most certainly impact them directly. I wondered how many of the people present were of minority belief systems and if the overtly Christian overtones bothered them.
The more I thought about this in the days following the rally, the more it became clear to me that if any of us who are part of a minority religion want to part of events like this, we have to demand to be included. If we are waiting for a seat at the table to be offered to us, we will likely be waiting a long time. On the other hand, do we even want a seat at the table? I’m a pretty big advocate for separation of church and state, and there is a part of me that cringes at the idea of clergy banding together to bring about legislative changes.
Never mind that I agree with their assessment regarding how the majority of the legislation passed has eroded our rights as citizens and made life that much more difficult for folks just trying to make ends meet. As a society, we need to stand up, together, and say no. But should it be clergy that is leading this fight? Oh sure, at this point there are labour unions, educators, medical professionals and a whole host of other would-be and long time activists involved. But that still does not answer my question of whether Pagans should be demanding to be included.
I also must confess that the many references to Jesus and scripture rub my fur the wrong way. I tried to imagine what it would be like if a Pagan had been speaking and referenced a Pagan deity. I honestly think it would bother me almost as much. Can we not come together as a group/society/community and leave our collective deities at the door? Is that too much to ask? I do not really know the answer to any of these questions that have risen up in my twisty brain. The one thing I do know is that I’m very unhappy with the way our state is being run. So even if I have to suffer through speeches laced with references to a belief system that is not my own, I will likely still attend. At least as Pagans we have better props to choose from!