Archives For Devin Hunter

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Margaret Mahy (Photo: David Hallett)

Margaret Mahy (Photo: David Hallett)

That’s it for now, have a great day! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Pagan Community Notes is a companion to my usual Pagan News of Note series, more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

A Pagan Library Opens in Washington DC: PNC-Washington DC reports on the Open Hearth Foundation community center’s launch of the OHF Pagan Library this past Saturday. PNC reporter Maria Aquila notes that this was “the culmination of over 10 years of effort of fundraising, collecting and organizing books, and safely storing them until a physical space could manifest.”

Views of the OHF collection.

Views of the OHF collection

“Since signing a lease for the space in October 2011, volunteers have logged over 1,500 hours organizing the collection, as well as preparing the physical space–painting, moving furniture, assembling shelves, and installing lighting. “None of this would have been possible without a dedicated group of volunteers who carried boxes, built shelves, sorted, searched, catalogued, numbered and shelved thousands of books,” OHF Library Trustee and Library Volunteer Coordinator, Aderyn Benvenga. [...] “We have designed the OHF Library according to professional principles and best practices for a community library with full searching capability available online,” said OHF Librarian, Eric (Fritter) Riley.”

You can peruse the collection at: library.openhearth.org. It should also be noted that in addition to the local PNC bureau’s coverage of the event, the new library was also reported on by the Lez Get Real blog. Congratulations to the Open Hearth Foundation on this amazing milestone!

Northern Dawn Local Council Discusses Its Future: At PNC-Minnesota, Nels Linde reports on a recent town hall meeting to discuss the possible closure of the Northern Dawn local council of the Covenant of the Goddess (NorDCOG).  The Covenant of the Goddess, formed in 1975, is a consensus-based religious legal umbrella organization for Wiccans and Witches that has engaged in important work for the rights of modern Pagans. Regional councils, like Northern Dawn, are how many people engage with and interact with the organization. Formed in 1982, NorDCOG serves Minnesota and Wisconsin, and has a long history of putting on public rituals and acting as a contact for local media and law enforcement. However, lately, the council has been moribund with several unfilled positions, leading to its current uncertain future.

Northern Dawn council logo.

Northern Dawn council logo.

The immediate cause for the meeting was the lack of participation that has become a crisis in functioning as an organization. Several board positions are unfilled, including a ritual officer, so no public rituals have been planned. Meetings have been unable to meet quorum standards, and this has prevented NorDCOG to conduct business or consider active solutions to be considered and enacted, including possible changes to the bylaws. As a local of the national organization, mandates of operation are also in place that may pose a conflict in some considered changes within the organization. [...] Tim, NorDCOG first officer, offered this summation of the meeting, “We had a wonderful meeting with members of the community who came together  to help Northern Dawn figure out what we need to do to survive and remain viable in the future.  I think it was wonderful that we had so many diverse people show up tonight. We will be working on scheduling a followup meeting ”

In a closing commentary, Linde offers two scenarios for survival, the council can modify its bylaws and work at becoming more inclusive, or break away from COG entirely and reform as a general-purpose Pagan organization for the region. Looking at recent conversations at their Facebook group, it seems like both options have their proponents. COG is a vibrant organization that is doing important work in the Pagan community, and beyond, and it could be seen as a step backward for the national body if they were to lose a local council in what is commonly considered a thriving hub of Midwestern Paganism. What happens next is uncertain, though another meeting is scheduled for the Summer to discuss proposals. Stay tuned to PNC-Minnesota for future developments.

Z. Budapest Wants “Theft” of “We All Come From The Goddess” to Stop: Dianic elder Z. Budapest has issued a statement calling for an end to alternate versions and unlicensed recordings of her chant “We All Come From The Goddess,” saying that, quote, “It is my intellectual property. it is NOT a folk song, which by the way is the fate of many composers whose songs are stolen.” Budapest further stated that to “steal my song from now will have consequences. You put men into the song, like God, a hex will be activated.”


“Theft is theft. I cannot be everywhere, but i have experienced women making up new words,attaching it to my song that NEEDS NO attachments. Have you ever heard a man writing a song about the gods, and then put females in it?? Never. So stop you generosity attacks with my songs, write an original .Men who had Mozart and Schubert amongst them,surely will come up with their own songs .  Women like to give away and include but please do it with your own intellectual property.  I wrote that song for the Goddess worshipping women. Its gone around the globe. I don’t mind you singing it, only selling it and not giving me credit. Its a sacred song, and i will protect it! Speak up when you hear this song abused, and write to me. Blesssed be!”

When asked for clarification, Budapest said that she “wanted the song to be OUT there and reach everybody. The Goddess includes all of us. Just don’t try to ad on ‘god’ stuff.” So I assume she means alternate versions like “We All Come From the Horned God” that have been created over the years. Does this “hex” also include “Hoof and Horn,” a chant often intertwined with “We All Come From the Goddess”?  Certainly it is her right to assert copyright and demand fair credit, though I wonder if the toothpaste can be pushed back in the tube when it comes to variants and performances of them in the Pagan community.

Other Community Notes:

That’s all I have for now, have a great day!

In the interests of keeping my readers abreast of the conversations centered around the 2012 PantheaCon in San Jose, where debate, protest, and controversy emerged around a scheduled “genetic women only” ritual led by Dianic elder Z. Budapest, I have rounded up a number of statements and meditations on the subject. I will start by sharing essays and posts by those who were at the 2012 PantheaCon, and then move to opinions and commentary by interested parties who were not in attendance.

  • Jonathan Korman of Solar Cross has penned an open letter to Glenn Turner and the other organizers of PantheaCon. In it he runs through the issue as he understands it, and ends with a call for an apology from PantheaCon, an apology and recantation from Z. Budapest if she wants to continue participating in that convention, and a clearer policy statement regarding what’s appropriate for restricted attendance rituals.
  • David Shorey, who participated in the silent protest led by T. Thorn Coyle, shares his experiences of that evening. His post begins with a quote by Howard Zinn: “You can’t be neutral on a moving train.”
  • Crystal Blanton, writing at Daughters of Eve, offers a mediation on discrimination. Quote: “We judge one another in order to define who is Black enough, spiritual enough, Pagan enough or oppressed enough and we miss the mark on the true gift of our community.  The best gift that we can give is to love more, understand more, empathize more , show more, give more, listen more, connect more and even identify more with those who have experienced this here journey called life.”
  • Sexuality educator Charlie Glickman pens an open letter to Z. Budapest. Quote: “When you told us that you are not the enemy of transgender people, I wanted to take you at your word. But I see your actions and I see a disconnect between the two. If you want me to not see you as the enemy of transgender people, then I invite you to not do the things that their enemies do. I invite you to use language that doesn’t rely on seeing transgender people as abnormal or deviant. I invite you to use language that reflects the genetic diversity that complicates our cultural notions of sex and gender. And I invite you to model that for your communities so that gender equality can flourish.”
  • Devin Hunter, who was part of the inclusive ritual held at the same time as Z’s ritual, and who held space between those sitting in silence, and those attending the ritual, writes about his experience of that evening. Quote: “After the ritual we came out to find several people who were not only upset with us for showing up at Z’s space before her statement but condemning us for doing so- shouting, “Liars” and “Biggots” at myself and temple members. One trans woman even felt the need to cuss me out as I tried to explain that we were not there in support of Z or anyone else but to be there in support of change. “ I was there!” she shouted “ So was I!” I responded.”
  • Tim Titus at The Juggler notes that there was unity in diversity at PantheaCon, and that for many, this debate wasn’t on their radar.
  • Draeden Wren shares her experiences at PantheaCon, including a discussion with Z. Budapest.
  • Storm Faerywolf, who was part of the inclusive ritual, and was also part of the contingent “holding the center,” shares his perspective of that evening, and of the issues surrounding it. Quote: “What is the answer in this? I know only of the first step: listening. It is a theme that has come up for me again, and again. In order to truly heal our wounds we need to be heard, we need to know that our feelings have been truly witnessed. I was there to bear witness… to Z… to the protesters… to those who chose to participate in Z’s ritual. I was there to witness them all… and to them all I send my love. I will not choose the road of hate. While that is an easy road to follow I know all too well where it leads. I choose the road of love.”
  • Teo Bishop from Bishop in the Grove, who sat with the protesters, has written up his experience of the evening. It is matter-of-fact, and essential reading for anyone who is interested in what exactly happened.

For more conversations from con participants, you may want to check out the PantheaCon Facebook Group.

Considering the nature of this discussion, and the prominence of those involved, it’s natural that many other Pagans who weren’t at PantheaCon would have an opinion about the ritual, the protest, and Z. Budapest’s words. Here are some of the more notable instances.

There’s even more out there, but I think this gives a pretty good picture of the conversation that has developed so far. If you have written something and would like me to include it in future roundups, you can either email me, or leave a link in the comments. As I’ve said previously, I want The Wild Hunt to be a space where all voices can come to be heard, in hopes of encouraging productive dialog and working towards understandings that collectively enrich us.

I’d also like to note that I will also have coverage of other events, talks, and panels that have taken place at PantheaCon 2012 coming up, but that this conversation has become so wide-ranging and intense that I felt it irresponsible to not do an update. I will do future updates on this as needed, in addition to working on sharing other important developments that emerged from the past weekend. I’d also like to remind everyone to keep comments here civil, as they have largely been, and to be generous in interpreting someone’s else’s words.

Back in October I reported on the formation/reformation of the American Council of Witches (aka the Council of American Witches), a body initially founded in 1973 by Carl Llewellyn Weschcke, owner and chairman of Llewellyn Worldwide, shortly after his initiation into the American Celtic tradition of Witchcraft by Lady Sheba. This new council, according to a press release, would update the Thirteen Principles of Belief (aka Principles of Wiccan Belief) for military and prison chaplains, and “engage in an interfaith dialogue to identify and address the legal and social needs of members of our religions”. However, almost from the beginning questions and concerns were raised about the goals, structure, and purpose of this renewed US American Council of Witches. The main Pagan media outlet investigating and reporting on the issues raised was The Modern Witch Podcast, hosted by Devin Hunter and Rowan Pendragon, who questioned the new council’s founder, Kaye Berry, about concerns raised by the wider Pagan community.

“As the council does not have a website with the appropriate information, the community has been directed to e-mail the organization, or to visit the Facebook page for the council. As community members began to ask questions on the page via posts or comments, these questions were deleted and members banned without their questions being addressed. Screening comments for profanities and ill-will is one thing, but why ban and delete the posts of pagan community members, press, and leaders who are asking for clarification?”

Now it seems like the US American Council of Witches has truly collapsed under scrutiny. The Facebook presence for the council has disappeared, as noted by a watchdog group formed by those with questions and concerns, and two of the most high-profile names associated with the council, Oberon Zell and Kenny Klein, have issued a joint statement cutting ties with the group, and recommending that all work on it be abandoned.

“Considering the controversies and ill-will that this project has engendered within the Pagan community, it is our joint opinion that the US American Council of Witches can no longer be regarded as a viable enterprise, and we strongly recommend that the entire project be abandoned at this time and the USACW be dissolved.”

You can read the entire statement here, or here. Rowan Pendragon, who was one of the more visable Pagan media members asking questions, and who signed on with the public statement put out by Zell and Klein, had this to add.

“Also, understand this, because this is something that I have been slammed for in all of this.  I am not at all against the vision of an interfaith Pagan organization to help foster positive and productive interactions between Pagans and the greater community.  In fact I have always embraced such endeavors and have been involved in a few myself.  The problem with USACW was how it was handled, how it attempted to get off the ground, and how its leader chose to interact with the very community she was claiming to help.

There is no ego or power trip here on my part, as has been suggested.  I don’t want to head anything like this myself (been there, done that, and I know how hard it is).  And again, I have no personal vendetta against anyone involved in the Council or the Council itself.  I am all for furthering our community with positive and sincere organizations and actions.  This, unfortunately, was not that.  I do think it’s unfortunate to see the whole thing become lost, but that’s just how this has panned out for now.  The project and its vision are certainly worth saving and considering under the right type of leadership.  One day that may happen, but that day is certainly not today and that lead is certainly not Kaye Berry.”

As a somewhat distant observer to the rise and fall of the US American Council of Witches, I think it provides an object lesson in how much our community of interconnected faith traditions has changed since the 1970s. Simply put, there’s a far greater expectation of transparency, ongoing communication, and engagement than in the past. The days of semi-obscured leadership councils is over, if indeed they were ever sustainable to begin with. I think it is telling that one “council” that has weathered the years is the Covenant of The Goddess, which operates by consensus process, has clearly defined goals, and is transparent about its workings (indeed, reporters have been welcomed to observe their last two Grand Councils). The resistance to openness by this new council may have doomed it from the start. What was once an initiative to restart a part of Pagan community history has instead become a cautionary tale of how not to start a pan-Pagan (or pan-Wiccan) organization.

Earlier this evening a live Google+ video interview/”hangout” with GOP Presidential candidate Gov. Gary Johnson and members of the Pagan media was held. Pagan media organizations participating in the Q&A with the former New Mexico Governor included Cara Schulz of PNC-Minnesota, Star Foster of Patheos.com, Devin Hunter of ModernWitch Podcast, David Salisbury of PNC-Washinton DC, Crystal Blanton of PNC-Bay Area, and myself. In addition, Ramesh Rao of the Hindu American Foundation also took part. The conference was streamed and recorded by Keith Barrett, and you can watch the entire press conference embedded below (or at this link).

There was also a post-conference podcast hosted by Devin Hunter and Rowan Pendragon where participants shared their thoughts on the event.

A number of issues were discussed, including religious freedom, the rights of minority religions, LGBTQ rights, drug policy, education, taxes, and much, much, more. Stay tuned to PNC-Minnesota in the coming days for more details.

Aside from the political issues discussed, I think this is a big step forward for Pagan media on the Internet, and does much to establish ourselves as a community with serious concerns that deserve to be addressed on a national level. My thanks to Cara Schulz of PNC-Minnesota, who did a marvelous job moderating, for making this happen.

ADDENDUM: The story has been picked up by The Hill.

The former New Mexico governor spoke with members of the Pagan Newswire Collective, ModernWitch Podcast, and Patheos.com, among others. He said it was important to reach out to voters that fall outside the Christian, Jewish and Muslim faiths, while slamming his own party for being too beholden to the Christian right. “I think the world looks down on Republicans for their socially conservative views, which includes religion in government,” Johnson said. “I think that should not play a role in any of this. When Republicans talk about values – you know what? I bet you and I have the same values.”

So it looks like talking to Pagans will gain you some attention.

ADDENDUM II: You can now read a full transcript of the conference, here.

“You know all I have is my own experience and my own experience would be having been Gov. of New Mexico two terms I did not get the social conservative vote in New Mexico in the primary. I ended up getting the social conservative vote in the general election because then it seems like all the Republicans took on their second most important issue which was dollars and cents. And I really thought .. I really think I excelled in the area of dollars and cents. As Gov. of New Mexico it just wasn’t an issue ever. It wasn’t an issue when it came to filling my cabinet, filling the heads of agency. It was never an issue when it came to filling boards and commissions. It just wasn’t an issue. And I don’t expect it to be different as President of the United States. It’s just not a consideration. It’s just not something I ask of people and for the most part most people don’t volunteer it. All though there are those that do. It’s not something that I consider in my actions my appointments.”

A big thank-you to Masery at the Staff of Asclepius blog!

Pagan Community Notes is a companion to my usual Pagan News of Note series, more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Top Story: Pagan chaplain and activist Patrick McCollum has recently returned from the first International Conference on Transforming Conflict in Amman, Jordan. The event centered on dialogues with youth and adults from Israel, Palestine, Jordan, Syria, Lebanon, and other countries, for which McCollum served as a speaker and facilitator. “It is clear to me that the younger generation in particular, has a clearer vision of what it means to be a global citizen, and it is this shift, in my opinion, that gives us hope for a better future” said McCollum, praising the Arab and Israeli youth who attended the conference. During the conference McCollum also met and spoke with Sharif Zeid Bin Hussein, the cousin of King Hussein the II, and former Jordanian Prime Minster Taher Nashat al-Masri.

Patrick McCollum with Taher al-Masri

“His Excellency was very gracious in his invitation to me, and I thoroughly enjoyed our discussions. Over the course of the evening, we touched on US-Arab relations, the Palestinian–Israeli conflict, the part youth has played in the Arab Spring revolutions and beyond, and new ways to move forward toward peace.”

In addition to his work at the conference, McCollum also met with local Bedouins, and visited the famous sacred sites Petra, Mt. Nebo, and one of the possible sites of Jesus’s baptism by John. In summing up his trip and experiences, McCollum said that “it is clear to me that I will return once again to the Middle East, not only to Jordan, but also to visit Palestine and Israel. And I look forward to once again to be present in the company of the many new friends I’ve made in each of these countries. I firmly believe that drawing on the touchstone of our common humanity, rather than focusing on the age-old narrative of our geographical and cultural differences, is the key to world peace.” The Patrick McCollum Foundation blog is now posting his daily thoughts from the trip if you’d like to know more about his experiences in Jordan, and the work of the conference.

In Other News:

That’s all I have for now, have a great day!

 

Our modern society is both fascinated and repulsed by the practice of polygamy (multiple-partner marriages), particularly the practices of fundamentalist Mormons, who allow polygyny (one husband, many wives), and who have been given both sympathetic (Big Love, Sister Wives) and critical (any number of documentaries and news reports) treatment by mainstream media. While the custom of monogamy has been called “ridiculous” by some, and perhaps even unnatural by others, non-monogamous relationships have been generally been portrayed as either lurid fantasy, inherently abusive, or yet another step on a slippery slope towards cultural ruin (particularly within the context of the same-sex marriage debate). Recently, Mormon polygamists have been fighting to decriminalize what they see as a consensual relationship model, arguing that allegations of abuse within these structures should be dealt with separately from the issue of multiple-marriage. In Canada a high-profile decriminalization case is currently before the British Columbia Supreme Court, and now the multiple-partner family behind  Sister Wives has filed suit to challenge Utah’s law against bigamy.

“Attorney Jonathan Turley told the Associated Press that he believes the family’s case represents the strongest challenge to the criminalization of polygamy ever filed in federal courts. It builds on a 2003 case in which the Supreme Court struck down Texas’ sodomy laws as a violation of privacy. “We only wish to live our private lives according to our beliefs,” Brown said in the attorney’s statement.”

As this issue over polygamy, and whether or not it should be decriminalized, heats up, some Pagans are wondering how these developments will affect our interconnected communities, and whether our general acceptance of non-monogamous relationship models will cause reverberations we can’t predict. While polygamy is not a common practice within contemporary Pagan religions, polyamorous groups can often be found. Polyamory is a consensual multiple-partner relationship model that rejects the patriarchal, and sometimes abusive, forms of traditional polygamy that most people envision (polyamory widely values transparency and honesty, along with what’s known as “compersion”). Several prominent Pagans are polyamorous, including Oberon and Morning Glory ZellRaven Kaldera (author of “Pagan Polyamory”), Phaedra Bonewits, and her late husband, the author Isaac Bonewits. Around 30% of poly families identify as Pagan according to one survey conducted in 2002. So as polyamory gets drawn into the polygamy decriminalization battles, it seems likely that poly Pagans will play a role, whether chosen or not. Already, Pagan families and clergy in Canada have filed affidavits of support in the decriminalization case there, and Craig Jones, lead attorney for the B.C. Attorney General’s office, made very clear that polyamorous families would be treated like polygamous families in the eyes of the law.

When multi-partner, conjugal relationships are like “duplicative marriages,” Jones said they are criminal regardless of whether the individuals are heterosexual, gay, lesbian, bisexual or transgendered. Although he said ‘duplicative marriage’ need not be “exhaustively defined in advance,” Jones said all conjugal relationships involving more than two people are criminal if they go beyond “mere cohabitation” and have some form of imposed consequences related to entering or remaining in the relationship.”

In talking with several polyamorous Pagan individuals for this article I found some apprehension and mixed emotions about being seen as allied with polygamous Mormon groups. While some, like Natalie Smith, think that if “people on the ‘outside’ were to see two opposite groups like Mormons and Pagans working side-by-side towards a common goal, it is more likely to help someone think.” Others, like Jonathan Korman, feel conflicted about making common cause with polygamists.

“I can conceive of legal efforts which serve both groups’ interests, but I have difficulty imagining it politically. The movements have different cultural aims and have different relationships with the society at large. People in each movement tend to find the practices of the other distasteful, making any alliance fraught. Both groups would hesitate to focus only on tactics which support both groups. Both groups may fear that it will compromise their efforts if the public foresees benefits to the other group.”

That said, all the polyamorous Pagans I talked to supported decriminalization, and were in favor of creating a legal framework for legal multiple-partner marriages. Storm Faerywolf, an initiate of the Feri tradition of Witchcraft, noted that “adult individuals should have the right to enter into whatever contracts they choose,” while Pagan podcaster and metaphysical shop manager Devin Hunter emphasized that “in a perfect world this would not even be a question. The rights of a minority group should never be in the hands of the majority. Plural marriages should absolutely be legal within the system, and at the very least it should become decriminalized.” While none of the individuals I talked to held much credence with the slippery slope arguments put forward by figures like Archbishop Timothy Dolan, one respondent, David Shorey, did point out that the “dominant paradigm still revolves around a polar perspective,” and “those who have adopted the polar perspective will see two men or two women fitting into that.” In short, any relationship that exceeds two partners breaks the mold many are comfortable with.

Shorey’s musings on the “polar perspective” seems to tie into some further comments made by Korman, who broached the question of if this issue of multiple-partner marriages touches on a much larger question of the current legal limitations in defining relationship models outside what some may be accustomed to.

“The law currently supports a very limited vocabulary of personal relationships with enforced rights and obligations. We have legal rules for blood relations, for adoptive parents, and for married couples, but almost no other legal support for personal relationships. I believe that many people sense that this gives us too limited a vocabulary for dealing with the complexity of people’s lives but lack a framework for thinking about it. Many people who reach for same-sex civil unions as a compromise may feel open to more sophisticated ways of thinking about how the law addresses our relationships.

Polyamory constitutes a direct confrontation with questions about how we define our relationships. It says that we should not accept that our loving relationships must conform to a single standard. From that rejection of the cookie-cutter relationship standard follows hard personal and cultural questions about how we want relationships to work. Cultural conservatives find these questions frightening; without the standards they know and recognize, they fear that we would have no ethical standards at all. But many other people feel that the conception of marriage offered to them does not serve their needs but cannot imagine alternatives. Perhaps same-sex marriage has opened the door to more people thinking about these questions, creating an opportunity for a broader cultural conversation about the cultural and legal implications of polyamorous families. We may see a growing fascination with poly families coming, as people respond to them as a way to talk about the questions they encounter in their own relationships.”

As this conversation moves forward, can polyamorous Pagans bring more complexity, nuance, and new ideas to the table? So far, the lion’s share of attention has been on contrasting monogamy with abusive forms of polygamy, but shouldn’t there be room to consider that there are other models of multiple-partner families, and that blanket laws against polygamy also impact their lives as well? In defining polyamory, the poly Pagans I talked to described it as “the admission that honesty is more important than monogamy, “ that “each individual member among the relationship shares in responsibility equally,” and is “focused on the individual and their ability to have mutiple loving relationships.” This seems a far cry from the abusive compound narrative often presented when talk of decriminalizing polygamy comes up, and should not be ignored as this debate continues to gain attention.

Whether Pagans wish it or not, the coming polygamy decriminalization fight will have ramifications that will need to be addressed. Many Pagan clergy members bless multiple-partner marriages, many polyamorous families are Pagan, and in Canada, it has been made clear that distinctions between polygamy and polyamory won’t be recognized should the relationships evolve beyond mere “cohabitation.” While the Utah “Sister Wives” case may be something that Pagan communities in the United States can largely avoid, that is no promise the issue will remain dormant, especially if the Canada legal case ends up in the Canadian Supreme Court and results in polygamy being decriminalized. Many of the polyamorous Pagans I talked to said that the time for more vocal activism on this issue was now, for Devin Hunter “the time has come to become even more vocal, “ while Natalie Smith, when asked about being vocal, said that “the road to equality lies through the fields of visibility.” The question is whether Pagan leaders, clergy, and organizations will be willing or able to join them on that road.

If one topic dominated the Pagan web this week it has to be repercussions over the exclusion of transgendered women at a public women-only ritual during this year’s PantheaCon, and the subsequent discussions between Dianic Goddess worshipers, transgender advocates, and eventually, Pagans of all stripes, that emerged from it. When I first mentioned the matter on Sunday, only a few sites were addressing the issue, that ballooned by Tuesday, grew further the next day once official statements were released by CAYA Coven and PantheaCon organizers, and has now gone truly viral in scope. One of my entries relating to this discussion has garnered around 400 comments, and the topic is buzzing on Pagan blogs, social networks, e-lists, and message boards.

I’m going to provide a fresh round-up of voices on this issue, but first I wanted to quickly touch on why this one incident, clearly not intended to cause hurt or offense by CAYA organizers, has grown into a far larger conversation than many could have foreseen. In short, CAYA’s Amazon Priestess Tribe’s Rite of Lilith acted as a catalyst for a long-overdue conversation about the role of gender, and transgender individuals, within modern Paganism. If you look at how quickly modern Paganism has grown in the span of a single generation, particularly in the United States, it shouldn’t surprise anyone. When Margot Adler’s “Drawing Down the Moon” was initially published in 1979, gay and lesbian Pagans were just emerging from decades of silence and marginalization within our interconnected communities, now, 32 years later, we’re having serious discussions about “Gay Paganism’s Second Wave.” In such an atmosphere, the issue of how we treat, respect, and integrate transgendered individuals was destined to stop being a fringe topic dealt with only in passing, or in isolated corners, and demand a wider discussion.

Here are a new batch of links relating to this discussion:

We are at a crossroads now with this discussion, and despite a few sour notes, most of exchanges I’ve seen have been reasoned, open, empathetic, passionate, and willing to create a dialog that is inclusive and productive. I have few illusions that all problems will be “solved,” but I do think what we are witnessing here is historic, and will change us in ways we can’t envision now. I think the future that Foxfetch demands will become a reality far quicker than any of us might realize, and that modern Paganism, a movement so ready to accept change, challenges, and differences, yet still remain identifiable and vital, will ultimately benefit from it. The collective maturity and willingness we’ve displayed so far in these discussions is a credit to our family of faiths, and when future historians look back at this time they will say “this is when transgendered Pagans began to receive the full embrace and respect of their coreligionists.”

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Counting Pagans in the UK: In one month, the 2011 British census will begin. As in 2001 citizens of England and Wales will be able to mark what their religious affiliation is, a change in procedure that saw minority religions gain significant attention. For the first time, Britain was counting its Pagan citizens, and around 40,000 individuals labeled themselves as Pagans, Wiccans, or Druids (making them the 7th largest faith grouping in the UK). However, many Pagans, and the scholars who study them, believe that number is far higher (Ronald Hutton, for example, thinks there are around 250,000 Pagans, circa 2001, equivalent to the Hindu population). So this year a consortium of Pagan organizations are pushing the PaganDASH (Facebook) campaign to encourage all British Pagans to fill out the census, and to do so in a uniform manner.

“The ONS wants to count us. They have a ‘mandate of inclusion’ which means they are looking for ways to include us in their figures. Looking at the raw data that was provided last time to us gave us some startling insights. However, as mentioned, by just writing Pagan on your form, we lose the data for various paths, and our diversity — but there is a simple solution — one that’s worked elsewhere. In Australia in 2001 there were 10,000 Pagans in the census. Just 5 years later, with this initiative, their numbers are being counted as nearer 70,000. So if we can do the same here, and get more accurate numbers it will go a long way to getting the recognition we have fought for, and deserve.”

So a Wiccan would write in “Pagan – Wiccan”, a Druid “Pagan – Druid”, and so forth. This initiative is already gaining some press, and as The Druid Network points out, could result in better representation in government. This is an excellent opportunity to chart the growth of modern Paganism in the UK (one we don’t have in the United States), and I hope British Pagans of all stripes support this initiative.

Child Care at Pagan Conventions: The Pagan Newswire Collective’s Bay Area bureau has published the first installment of a multi-part series on child care and Pagan families at conventions. Focusing on the recently completed PantheaCon, Lily Shahar Kunning, looks at the options, and lack of options, families with small children have at such events.

“In fact, the ‘Con is not fully aware of how many children attend, as they are not formally registered if they are under 12. But parents attending PantheaCon agree- there are tens of dozens of children in attendance, and more come every year. Yet there is no formal “track” for children to attend, no formal childcare arrangements, and most events in the schedule are not kid-friendly.”

As our movement grows, and becomes increasingly multi-generational, issues of how we treat our youngest, and oldest, members will become increasingly pressing. We are at a point now where organizers are straining under the weight of continual growth and popularity, yet we often lack the infrastructure and capital to expand as much as we need to. How we deal with issues like child care, and the inclusion of younger Pagans, can have far-reaching ramifications in our future. Stay tuned to PNC-Bay Area for the next installment of this series where they’ll discuss family-oriented programming at PantheaCon.

Pagan Leadership Panel: One of the panels I participated in at this year’s PantheaCon, led by Modern Witch Podcast host Devin Hunter, was on Pagan leadership in the 21st century. On the panel was Hyperion of The Unnamed Path, Ms. Rabbit Matthews of CAYA, and myself. Devin has uploaded the video he took to Youtube, and is up now in seven parts.

You can find the other six parts, here. I think some very important topics were touched on, and I’m thankful that Devin was able to record his panel and share it with the world.

Cherry Hill Seminary Graduation Ceremony: Yesterday at the Sacred Space Conference in Maryland, Cherry Hill Seminary held their first graduation ceremony under their new program. Certificates were presented to six students, and PNC-Washington DC (aka Capital Witch) was there to report on the event. Below you can see some video taken during the ceremony.

PNC-Washington DC/Capital Witch will be posting photos later with exclusive interview footage of the CHS faculty and student graduates. So please stay tuned to that site for further updates, and congratulations to the six Cherry Hill Seminary graduates! To find out more about CHS’s educational offerings, please check out the web site.

A Trip to Lucky Mojo: On their way home from PantheaCon the PNC-Minnesota bureau were lucky enough to stop at the famous Lucky Mojo Curio Company, took pictures, and interviewed proprietor Cat Yronwode.

“People of a mixed back ground often find Hoodoo resonates with them because it calls to part of their cultural back ground.  It is a very vital, very American form of magic.  I love it, I was born Jewish, and then joined the Baptist church and now am a spiritualist.  I have always felt at home in Hoodoo. I would say that since the dawn of the internet age, there is more white people practicing it, but there always were. It has never been something that was exclusively Black, although black cultural nationalists have claimed so.”

For anyone who has shopped at a hoodoo store, and loved it, this article and interview should bring back many pleasant memories.

Addressing Dianic Exclusion of Transgendered Women: In a final note, I wanted to quickly point to this run-down of issues regarding the exclusion of transgendered women at Dianic events at PantheaCon.

“The debate continued. No one won, as-such, but winning wasn’t the point. Though I’m not unbiased in this matter, I doubt anyone would disagree that, at the end, the Dianic elders present were affected by the experience. I believe them when they said that they had no wish to harm transsexual and transgendered women, but they remained firm. Wendy Griffin, toward the end, got quite upset, stating that the issue is effectively one of religious freedom, and that what was being proposed effectively would prevent her from engaging in her religion. Ruth Barrett, who I must admit showed astonishing strength in retaining composure throughout the event — for her, the issue was that she wanted to continue to run events at Pantheacon, but that a non-discrimination policy would effectively mean that she could not continue to do so.”

This is a very large issue, and this link will just be the beginning of my own exploration. In the weeks to come the Bay Area PNC bureau will be posting a report, and I will be following up with my own here at The Wild Hunt. I’m hoping to include interviews with individuals on both sides of this discussion, and hopefully spark a wider discussion regarding gender identity within modern Paganism.

That’s all I have time for, have a great day!