BANGKOK – Most, but certainly not all individuals who follow a Pagan path come to one of the faiths within that umbrella through a different faith. The faith of origin is often Christian for those in nations with close ties to European immigration or colonization. But it is, of course, not exclusively the case. Regardless, the process of abandoning one’s faith of origin and practice to a new faith is formally an act of apostasy. Most of us in the West do not see or even recognize the idea of apostasy as having any serious consequence. Freedom of religion serves as a guarantee that the act of a adopting a new belief or dogma may have personal social consequences like estrangement, but nothing more serious in nature.
A Note from the Editors Regarding Loki in the White House
December 2nd, 2018
Dear Readers of The Wild Hunt:
Since the publication of Loki in the White House, the column has been discussed at length across the Pagan internet. To say that its portrayal of Loki, and its comparison of Loki to Donald Trump, has been regarded as controversial would be an understatement. The Lokean community in particular has strongly criticized the column, with many feeling that it was tantamount to a call for Heathens to cut ties with Lokeans altogether. (A group of Lokeans sent a letter to The Wild Hunt calling for amendments or a retraction to the column; that letter can be read here.)
At The Wild Hunt, we are proud to have writers from many different backgrounds represented in our roster of regular columnists, including multiple writers of color, writers from outside the Anglosphere, and writers of queer identities – not to mention writers from many different approaches to Paganism. We see our commentary section as a place for these voices to have the freedom to analyze, critique, and debate issues of interest to Pagans in deep and challenging ways.
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. Alongside the horrific human cost, a sad casualty in the ongoing violence and turmoil in Egypt has been the looting of the Malawi Museum in the southern Nile River city of Minya. Quote: “Among the stolen antiquities was a statue of the daughter of Pharaoh Akhenaten, who ruled during the 18th dynasty. Archaeologist Monica Hanna described it as a ‘masterpiece.’ Other looted items included gold and bronze Greco-Roman coins, pottery and bronze-detailed sculptures of animals sacred to Thoth.” Over 1000 pieces were stolen, and when Hanna tried to confront the looters, telling them that, quote, “this is property of the Egyptian people and you are destroying it,” the looters responded that they were upset by her lack of veil and that the thievery was in retaliation for military killings.
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. First off, we have an update on the ongoing John Friend Anusara scandal, this time with Friend directly addressing his views on Wicca. It comes from a NY Magazine feature published this past Sunday, and in it he says that “I take Wicca really seriously,” and “I have taken Wiccan oaths over the years where death is actually the consequence of telling the truth.” I’m not sure what he’s implying exactly, that he withheld the truth about his coven due to oaths?
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. This week Elysia at Llewellyn tackled the thorny issue of Pagan/metaphysical book piracy after discovering a site distributing PDF copies of 32 Llewellyn titles. Several emails and one DMCA notice later, the content was taken down, but not before the pirate did her level best to paint herself as the Robin Hood of Wiccan literature. Quote: “How shall I educate the poor, the disenfranchised, without the books?”