Paganism
Column: Presidential Rituals and Mother Earth
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Columnist Jaime Gironés covers Mexican President López Obrador’s use of indigenous rituals to seek approval for his inauguration and his plans for a cross-country rail system.
The Wild Hunt (https://wildhunt.org/tag/mexico-city/page/4)
Columnist Jaime Gironés covers Mexican President López Obrador’s use of indigenous rituals to seek approval for his inauguration and his plans for a cross-country rail system.
Columnist Jaime Gironés covers Mexican President López Obrador’s use of indigenous rituals to seek approval for his inauguration and his plans for a cross-country rail system.
Pagan Perspectives
Today’s column comes to us from Jaime Gironés, a long-time contributor to The Wild Hunt based in Mexico City. Jaime’s column was the first Pagan column to regularly be published in both Spanish and English, and led TWH to expand its team of international columnists to cover more of the world’s Pagan voices. También está disponible en español. The Wild Hunt always welcomes submissions for our weekend section. Please send queries or completed pieces to eric@wildhunt.org.
Pagan Perspectives
Nuestra columna periodista nuestro colaborador mensual, Jaime Gironés cituado la Ciudad de México, es la primera columna pagana que se publicó regularmente en español e inglés, y llevó a TWH a expandir su equipo de columnistas internacionales y expandir nuestras voces paganas al rededor del mundo. Today’s column is also available in English. The Wild Hunt siempre dará la bienvenida a escritos para nuestra sección de fin de semana. Por favor envíe sus preguntas o piezas completas a eric@wildhunt.org. El tiempo cuando el velo entre los Mundos es más delgado y honramos nuestros ancestros acaba de pasar, estamos a casi un mes de las fiestas de invierno.
Pagan Perspectives
A few days ago, on his Patheos Pagan blog Raise the Horns, Jason Mankey published a list of the 25 people he considers as the most influential living Pagans, inspired by a 2004 post from The Wild Hunt. Mankey has said these lists do not serve any real purpose and are just for fun, but while these lists could never be final or one hundred percent objective, as they depend on the curator’s bias and experiences, they help readers gain an idea of who’s who in contemporary Paganism and the work they do. Mankey mentioned the criteria he used and acknowledged his limitations as an author when putting up the list together, including that the list is mainly made of Pagans from the United States and the United Kingdom. He suggested his readers contribute to the list, whether by directly commenting on his post, or indirectly anywhere on the internet. This could be a great start to a global conversation Pagans could have as an international community, sharing our thoughts about who we think has influenced Pagan society.