The Wild Hunt (https://wildhunt.org/tag/matronae)
Here is the lesson. Without positive action, comparative mythology is (at best) a dry academic amusement and (at worst) an exercise in colonialist cultural appropriation. Rather than taking from Hinduism and calling it Heathenry, I suggest that we learn from a closely related tradition that has much to teach us.
“6-3-6: The concept of politics has then become completely absorbed into a war of spirits.” —Nietzschemanteion
Or as Diane di Prima wrote, “the war that matters is the war against the imagination/all other wars are subsumed in it.” The enemy is despair, but secular ideologies of progress will never be enough to keep the enemy at bay. It takes a certain kind of sympathetic magic to counter despair. The seeds of what one is fighting for must be contained in one’s actions. If you want to live in a world where the relationships between the gods, the ancestors, the land and human beings are in harmony, then you have to put effort into strengthening and balancing those relationships right now.
Pantheacon is an annual “conference for Pagans, Heathens, Indigenous Non-European and many of diverse beliefs,” which is held on the unceded land of Tamien Ohlone-speaking peoples in the city of San Jose, California. Pantheacon 2016 took place from February 12-15. The inherent contradiction of a conference billing itself as being at least partially for “Indigenous Non-European” people while taking place on Indigenous Non-European land was highlighted and addressed by several events scheduled on Sunday February 14. At 9 a.m., a panel was held on “Indigenous Experiences Inside and Outside the Pagan Community.” The panelists who spoke were Gregg Castro [t’rowt’raahl Salinan/rumsien Ohlone], Jacki Chuculate, Kanyon Sayers-Roods (Hahashkani-Coyote Woman) [Costanoan Ohlone and Chumash], Ryan Ts’ítskw Kozisek [Tlingit and white] and Michaela Spangenburg [multiracial Huron-Wendat].