Column: California Wildfires

Some say the world will end in fire
Some say in ice
From what I’ve tasted of desire
I hold with those who favor fire
— Robert Frost
At the time of writing, 22 different wildfires in Northern California have burned 217,566 acres, killed at least 40 people, and destroyed over 5,700 buildings, including entire neighborhoods in the city of Santa Rosa; an alarming departure from past wildfires, which have mostly affected rural areas. Over 100,000 people have been forced to evacuate and the smoke caused “the worst air quality ever recorded for smoke in many parts of the Bay Area.” It is common sense that California’s prolonged drought exacerbated many wildfires, but last winter’s pouring rains were no relief, for they too abetted the intensity of the current fires by encouraging the proliferation of annual grasses, which have already died and turned into a fuel source. The fires have also burned the primary wine and marijuana-producing region of California, a region indisputably ruled by the god Dionysos, blackening the skies and bloodying the sun with the ashes of grapevine and cannabis. But Frost’s poem and the current fires bring a different set of powers to mind as well.

Column: Loki and Dionysos

“Have I been understood? Dionysus against the Crucified!” —Nietzsche, final line of Ecce Homo

On Jan. 3, 1889, Nietzsche witnessed a horse being whipped in the streets of Turin, Italy. He embraced the horse and collapsed to the ground, and was subsequently accosted by two policemen.

Column: Resiliency and the Spirit War

“6-3-6: The concept of politics has then become completely absorbed into a war of spirits.” —Nietzschemanteion

Or as Diane di Prima wrote, “the war that matters is the war against the imagination/all other wars are subsumed in it.” The enemy is despair, but secular ideologies of progress will never be enough to keep the enemy at bay. It takes a certain kind of sympathetic magic to counter despair. The seeds of what one is fighting for must be contained in one’s actions. If you want to live in a world where the relationships between the gods, the ancestors, the land and human beings are in harmony, then you have to put effort into strengthening and balancing those relationships right now.

Pagan Community Notes: Samuel Wagar, HAXAN Film Festival, Jeff Rosenbaum and more

Samuel Wagar, a Wiccan Priest with the Congregationalist Wiccan Assembly of Alberta, begins his second year as a Wiccan Chaplain at the University of Alberta. He selection last summer marked the first time that the University has appointed a Pagan to serve its student population. Wager, who is a Britsh Trad Wiccan and an active participant in the local Pagan community, said, “I had wanted to go back to school, because I love the academic environment, like to work with young adults, and I had thought that outreach for our Temple to the University would be a really good idea.” He prepared his CV with the support of his community and was then interviewed by the University’s interfaith chaplaincy group and was eventually selected. In his first year, Wager’s presence was minimal and limited. However, he says that now that will be changing as the new school year begins.

Column: On Hammers and Other Worlds

I come from carpenters. I’m not sure I would call it a family profession – more like the results of a long line of bull-headed men who couldn’t stand more than a few years of answering to a boss. Eventually, we all quit or got fired, picked up some tools, and starting putting up fences and building porches. We’ve never been the type to get certifications. My grandfather, even now, prefers to conduct as much of his business as possible in cash, a habit developed over decades of being paid under the table.