Culture

Column: Welcome to Straightbook

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Pagan Perspectives

Today’s column comes to us from Storm Faerywolf, whose column covers the intersection of Paganism and queer identities. Storm is a professional author, experienced teacher, visionary poet, and practicing warlock, and is author of “Betwixt & Between” and “Forbidden Mysteries of Faery Witchcraft.” He lives with his two loving partners in the San Francisco Bay area and travels internationally teaching the magical arts. For more, visit faerywolf.com. The Wild Hunt always welcomes submissions for the weekend section. Please send queries or completed pieces to eric@wildhunt.org.

Culture

Column: The Lokean Community – What We Really Look Like

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Pagan Perspectives

Today’s column is a guest submission by Ky Greene, a Lokean and co-founder of Loki’s Wyrdlings and Loki University. She has been Pagan for 18 years, a practicing Polytheist for 9 years, and she offers free spiritual consultation about developing reciprocal relationships with the gods. The Wild Hunt is always open for submissions for our weekend section. Please send queries or completed submissions to eric@wildhunt.org. When some Heathens think of Loki, they conjure up an image of an evil, Satan-like deity who gave birth to monsters and heralds the coming of Ragnarok, the end of days.

Culture

Column: Loki in the White House

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Pagan Perspectives

A Note from the Editors Regarding Loki in the White House

December 2nd, 2018

Dear Readers of The Wild Hunt:

Since the publication of Loki in the White House, the column has been discussed at length across the Pagan internet. To say that its portrayal of Loki, and its comparison of Loki to Donald Trump, has been regarded as controversial would be an understatement. The Lokean community in particular has strongly criticized the column, with many feeling that it was tantamount to a call for Heathens to cut ties with Lokeans altogether. (A group of Lokeans sent a letter to The Wild Hunt calling for amendments or a retraction to the column; that letter can be read here.)

At The Wild Hunt, we are proud to have writers from many different backgrounds represented in our roster of regular columnists, including multiple writers of color, writers from outside the Anglosphere, and writers of queer identities – not to mention writers from many different approaches to Paganism. We see our commentary section as a place for these voices to have the freedom to analyze, critique, and debate issues of interest to Pagans in deep and challenging ways.

Culture

Column: The Spiritual Legacy of Matthew Shepard

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Pagan Perspectives

I had always been wary of strangers. Every gay child growing up in the 1970’s learned this important life skill. American culture was, and in many ways remains, openly antagonistic toward our kind; it made sure that we knew our place. I grew up hearing stories, often in hushed tones, about men who had been discovered to be limp-wristed fairies, and who were subsequently shunned, fired from their jobs, and forced to move away to start new lives as outcasts. But living near San Francisco meant that I had a certain level of protection from the harsh realities of a homophobic world, as this was the place many of those outcasts would journey in their search for acceptance.

Culture

Column: the Hope of Being “Queer”

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Pagan Perspectives

“If that’s being queer, then we could do with a bit more queerness in these parts.”
― J. R. R. Tolkien, The Lord of the Rings

In the alphabet soup of inclusion that has become the LGBTTQQIAAP movement – or LGBT+, for short – a common criticism is that the (constantly evolving) term is ugly and difficult to remember. What we have gained in terms of inclusion and numbers, we have lost in terms of a feeling of solidarity and community. Besides being difficult to remember (I’m sorry, I can never remember all the letters, and what order is preferred again?), the long initialism lacks a sense of poetry or cohesion, and therefore – magically speaking — it’s a poor thing indeed. This leaves us with a movement with no name, and as appealing that may be to some, it just doesn’t sit well with my Witch’s magical mind. To this, I feel there has been a poetic, if somewhat jarring, answer to this criticism that deserves another serious look: that is, the word “queer.”

Many people within the LGBT+ movement are understandably uncomfortable with the word “queer,” as it has been used as a slur against our people for generations.