The Ásatrú religion can offer new perspectives on climate change ethics via examination of the modern practice of historically grounded ritual known as blót – a rite that foregrounds reciprocity with the earth, inherent value in the natural world, transtemporal human relationships, global connectedness, and the consequences of human action. In addition to discussing Ásatrú textual sources and examples of ritual, this column offers a new ethical model for responding to issues of climate change. Ásatrú is a religion with a life that already relates to reality in a way that addresses major issues raised by climate change ethicists. Practitioners are both certain and competent in a life-practice that directly engages relationships within the transtemporal human community and with the wider world. Through study of lore and celebration of ritual, the practice of Ásatrú reinforces understanding of reciprocal relationships with the natural world, inherent value of living things, connections to past and future peoples, interrelatedness of all human actors, and consequences of human actions.
TROUT LAKE, Wash — This coming spring the Cascadia Grove of Ár nDraíocht Féin: A Druid Fellowship (ADF) is planning to break ground on a fourth shrine. This one will be dedicated to Cernunnos. Cascadia Grove is located in the Seattle, Washington area and plans to build the shrine next to the others that it has built at Trout Lake Abbey. According to ADF, an international modern Druid group, Cernunnos is a horned God of liminality, commerce, and the forest. The Grove hosted an online fundraiser in December for the proposed shrine and raised just under $3500 toward their projected costs of $25,000.
Over the last week, University of Missouri-Columbia (Mizzou) graduate students and the school’s administration have clashed over a number of issues including student insurance benefits and overall treatment. The more than 1200 students, calling themselves the Forum for Graduate Rights, have threatened to walk-out of their jobs if the school does not meet their demands. These demands touch on everything from equitable pay, health benefits, tuition wavers, housing, childcare and fees. The protest was sparked when the University announced that it would be cutting subsides used to pay for health insurance. Our own Wild Hunt columnist Eric O. Scott is one of the seven organizers of the movement. He is currently a graduate student at Mizzou working toward a PhD in English.
GREAT LAKES, Illinois – The Great Lakes Naval Recruit Training Command (RTC), where enlisted Navy recruits go for Basic Training, has stopped religious services for six minority religious designations. This includes “Earth-Centered” worship. In place of the weekly community worship service led by a volunteer civilian faith leader, trainees have been told that they will have an hour of private “contemplation and reflection.” In response, Pagan civil rights group Lady Liberty League is working to change what they, and other religious rights groups, consider a discriminatory practice. Other trainees affected by the change are those of the Baha’i, Buddhist, Christian Science, Church of Christ, and Unitarian Universalist faiths. Religious services for more mainstream faiths have continued uninterrupted.
On Dec. 4, Crystal Blanton, a Wild Hunt columnist, author, Priestess and activist, issued a challenge to the Pagan community, as a whole, after noticing “the silence of the Pagan organizations in light of recent unrest.” She said, “This is an opportunity to stand up and support the people of color within the Pagan community … Tonight, I am saying to the Pagan community, I see you. The question is, do you SEE us?”