Living

Column: Pantheacon 2016

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Pantheacon is an annual “conference for Pagans, Heathens, Indigenous Non-European and many of diverse beliefs,” which is held on the unceded land of Tamien Ohlone-speaking peoples in the city of San Jose, California. Pantheacon 2016 took place from February 12-15. The inherent contradiction of a conference billing itself as being at least partially for “Indigenous Non-European” people while taking place on Indigenous Non-European land was highlighted and addressed by several events scheduled on Sunday February 14. At 9 a.m., a panel was held on “Indigenous Experiences Inside and Outside the Pagan Community.” The panelists who spoke were Gregg Castro [t’rowt’raahl Salinan/rumsien Ohlone], Jacki Chuculate, Kanyon Sayers-Roods (Hahashkani-Coyote Woman) [Costanoan Ohlone and Chumash], Ryan Ts’ítskw Kozisek [Tlingit and white] and Michaela Spangenburg [multiracial Huron-Wendat].

News

Pagans Join in Global Ceremony to End Massacres

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Healing Hearts at Wounded Knee (HHAWK), an organization comprised of First Nation leaders, has put out a call for religious groups and individuals to join them in a Global Ceremony to end massacre. And, Pagans are answering that call. The event is being held on the 125th anniversary of the Massacre at Wounded Knee on Dec. 29. Organizers explain that they are using the power of religious ceremony to break the cycle of hatred and conflict, and to heal multi-generational wounds.

Paganism

Column: What Lies Beneath

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“My world, my Earth is a ruin. A planet spoiled by the human species. We multiplied and fought and gobbled until there was nothing left, and then we died. We controlled neither appetite nor violence; we did not adapt. We destroyed ourselves.

Paganism

Culture and Community: Appropriation, Exchange and Modern Paganism

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Cultural appropriation is not a new issue and definitely not new within Paganism. The story of American capitalism has created a strong foundation for what has continued to be one of the most important, and yet challenging, discussions underlying the modern Pagan experience. Conversations of cultural appropriation reach outside of the boundaries of this spiritual world and intersect with various other aspects of our everyday society, leaving a complex web to untangle. For example, the New Age sector’s use of various aspects of Native American* cultures, as well as the selling or misappropriating of that culture, has continued to drum up controversy. Indian Country Today Media Network recently published an article called Selling the Sacred, exploring the objectifying of Native religious and cultural “secrets” in New Age arenas.