“All changed, changed utterly:
A terrible beauty is born.”
On Easter Monday (April 24) of 1916, the Irish Volunteers, the Irish Citizens’ Army and Cumann na mBan launched an armed insurrection against British rule, seized the General Post Office in Dublin and several other locations, and proclaimed the Irish Republic. The Easter Rising, as the rebellion is now known, was suppressed by the British Army and sixteen of its leaders were executed. One hundred years later, numerous commemorative events have been scheduled in Ireland for Easter Week (Easter Sunday falls on March 27 this year) and following months. I interviewed P. Sufenas Virius Lupus and Morpheus Ravenna, two Polytheists living in the United States who worship gods and heroes of Irish origin, to ask their thoughts about the centennial of the rising. I also contacted two Irish Pagans who I was told had expressed interest in participating in the interview, but as of time of publication, have not yet received responses to my questions.
Jean Genet’s text “The Criminal Child,” previously unavailable in English, was translated and published in December 2015. An anonymous commentary on the text, included as an afterword within the same pamphlet, reads “The Criminal Child” as an intricately coded set of instructions for magical initiation and ordeal. “The Criminal Child” was originally written in 1948 as a speech to be read on a radio show in order to address reforms to France’s youth prisons that had been proposed at the time. It was rejected and never read on the air. When Genet published the censored text the following year, he wrote in his introduction, “I would have liked to make the voice of the criminal audible.
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