Opinion
Odin and Freyr, War and Peace
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We choose how we relate to the deities of our tradition. Our choice is not made for us by ancient poets, modern practitioners, or academic scholars.
The Wild Hunt (https://wildhunt.org/tag/heathen/page/4)
We choose how we relate to the deities of our tradition. Our choice is not made for us by ancient poets, modern practitioners, or academic scholars.
I know I’m in a tiny minority, but – as a practitioner of a tiny minority religion – I’m used to caring about things that are way outside the mainstream of our cultural discourse. And I wonder what we practitioners can offer during this cultural moment in which the majority of us are passively experiencing a major paradigm shift, in which most of us are just unquestioningly along for the ride.
When the answer came, it seemed obvious. I’d do what any good Witch would do. I’d call on the holy trees, trees that meant the world to me.
Except that what I heard then were no musical notes. These were sounds of the earth. Crackling; slowly rumbling; like a fissure opening up on the ocean floor; or a mountain growing, or a volcano awakening after millennia of stillness. The music had not even started that I was already captivated.
What does Ásatrú theology have to tell us about end-of-life issues? How does it help us to understand our experiences as we care for those with growing cognitive issues and as we develop those issues ourselves?
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