Column: Utiseta

Pagan Perspectives

Most places in Iceland pipe their hot water up from springs deep below the ground, the water still smelling strongly of sulfur. It isn’t until almost a week into my trip that I realize sulfur interacts with the metal of my wedding ring. I send my wife a picture. “What a souvenir,” she says. “I don’t think it’ll last.

Column: Doing the Gods’ Work – a Conversation with Ben Waggoner

Pagan Perspectives

Back in 2013 and 2014, when I was getting ready to start gathering sources for my masters’ thesis in Old Norse Religion, I realized something: while the vast majority of medieval Norse-Icelandic sagas were readily accessible in Old Icelandic, quite a few of them were hard to get a hold of in translation. Sure, I could have soldiered on, armed with only my trusty Old Icelandic-English dictionary and go through every single saga in the original language, but it would have taken such a long time that, had I done so, I’d probably still be at it today. What I needed were more general editions and translations, with enough notes and index-entries to quickly find relevant information. When it came to the more popular sagas, such as the so-called “family-sagas” (Íslendingasögur), I had little problem finding good versions. In my excessive exhaustiveness, however, I found a severe lack of material related to the more obscure sagas.

Column: Triptych

Pagan Perspectives

[Today’s column comes to us from Luke Babb. Luke Babb is a storyteller and eclectic polytheist who primarily works with the Norse and Hellenic pantheons. They live in Chicago with their wife and a small jungle of houseplants, where they are studying magic and community building – sometimes even on purpose.]

The old man likes to corner me. I worked for a while in high end kitchen retail – the sort of small business that can only exist in big cities, where the wealthy come to buy designer pots and “give back to the community.” One of those stores that really wants customers to access those ancestral memories of the general store they saw on Anne of Green Gables as a kid. Playing into that hometown feel, once a year this store participates in a neighborhood street festival and sells something that is only available on that weekend – apple pies.

Review: ‘Gods of the Vikings’ invade Disney World

LAKE BUENA VISTA, Fla. — Odin, Freya and Loki must be jealous. In the new “Gods of the Vikings” exhibit in the Norway Pavilion at Epcot in Disney World, it was the slightly larger-than-life bust of Thor – especially the Norse god’s hammer, Mjolnir – that was getting the most photo-opp attention during a visit by The Wild Hunt. People young and old, and speaking numerous foreign languages, clutched the imposing, 18-inch Mjolnir as friends or family took photos – perhaps an indication of how the Marvel Comics movie franchise has made Thor a rock star beyond the community of practicing Heathens and followers of Ásatrú. Five feet from the Thor bust, however, was another Mjolnir, one less than an inch and a half long: an authentic Thor’s hammer pendant, made circa 800-1000 A.D. The artifact is on loan to the exhibit from the Norwegian University of Science and Technology in Trondheim, Norway.

Column: Paganicon as a Journey through Heathenry, Need, and Healing

March can host blizzards, near-zero temperatures, early blossoming flowers, rainy days, or all of the above. The unpredictable nature of the beginning of spring after a harsh winter is the perfect time to gather with friends at a Pagan festival. Each March since 2011, Paganicon emerges after a difficult Minnesota winter as a celebration of all that is Pagan. While there is a challenge in hosting hundreds of participants, each year’s theme provides a new avenue for community exploration. This year’s theme, Fire and Ice, explored the Norse saga of creation and emphasized a focus on Heathenry.