Pagan Community Notes

Pagan Community Notes: Michael Wiggins, Asatru Folk Assembly, Canadian Wildfires, and more!

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DETROIT – On May 4, Michigan’s Pagan community lost one of their beloved leaders. Michael Wiggins was a teacher, artist, dancer and the “face of Convocation,” an annual Pagan conference held in Michigan. He was born into a Pagan family, making him a second generation witch. He was president of the Michigan Education Council and was declared “Michigan Pagan of the Year” in 2013 for his influence on local events and his advocacy work in the community. A memorial fund has been set up to raise the needed money to cover his various unexpected final expenses. The current goal amount, which is now at $10,000, was raised twice over the past four days after donors quickly exceed the original and secondary marks.

Living

Column: Pantheacon 2016

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Pantheacon is an annual “conference for Pagans, Heathens, Indigenous Non-European and many of diverse beliefs,” which is held on the unceded land of Tamien Ohlone-speaking peoples in the city of San Jose, California. Pantheacon 2016 took place from February 12-15. The inherent contradiction of a conference billing itself as being at least partially for “Indigenous Non-European” people while taking place on Indigenous Non-European land was highlighted and addressed by several events scheduled on Sunday February 14. At 9 a.m., a panel was held on “Indigenous Experiences Inside and Outside the Pagan Community.” The panelists who spoke were Gregg Castro [t’rowt’raahl Salinan/rumsien Ohlone], Jacki Chuculate, Kanyon Sayers-Roods (Hahashkani-Coyote Woman) [Costanoan Ohlone and Chumash], Ryan Ts’ítskw Kozisek [Tlingit and white] and Michaela Spangenburg [multiracial Huron-Wendat].

Paganism

Column: Social Justice as Spiritual work in Paganism

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Interfaith has been a path that Pagans have become accustomed to hearing in our community, and very comfortable with the role that Interfaith plays in connecting our community of practitioners to the greater religious society. Covenant of the Goddess and Circle Sanctuary are examples of some of the prominent Pagan organizations that have invested time, money, and effort into developing trained Interfaith representatives. While Pagans in the Interfaith community continue to work toward religious tolerance, integration, and networking, we are hearing more about the work of social justice in the community. Is social justice becoming the new interfaith? University of Berkeley’s Social Justice Symposium defined social justice as “a process, not an outcome, which (1) seeks fair (re)distribution of resources, opportunities, and responsibilities; (2) challenges the roots of oppression and injustice; (3) empowers all people to exercise self-determination and realize their full potential; (4) and builds social solidarity and community capacity for collaborative action.”
Increased attention, advocacy and education have been seen within the themes of festivals, workshop offerings, Pagan blogs, and first-hand involvement in social justice activities.