Celtic-themed film to be screened at Museum of Witchcraft and Magic

[Thursday is international news day at The Wild Hunt. Our three international news writers cover the U.K., Australia, and Canada. If you like this feature, consider making a small monthly donation or make a one-time donation toward this vital global community venture. Either way, it is your help and your support that keeps daily and dependable news coming to your doorstep each day from wherever its origin.]

BOSCASTLE, England — New exhibits and films are in the works at the Museum of Witchcraft and Magic. First up is “Dew of Heaven: Objects of Ritual Magic,” an exhibition of ritual items connected with Hermetic magic, Rosicrucianism, John Dee, Eliphas Levi, Aleister Crowley, the Golden Dawn and others; it opens Apr. 1.

Representations of the Hollywood Witch: 1939-1950

Our last stop on this cinematic journey was 1937 with the release of Disney’s Snow White and the Seven Dwarfs.  Up to that point, the Hollywood witch had already evolved from a turn-of-the-century “clown witch” to a stereotypical cartoon “hags in rags” and finally into an animated femme fatale. Throughout that early period, the witch was contained within the framework of fantasy.  Even those few outliers created a wall of separation between reality and the witch. MacBeth (1916) is just a retelling of a Shakespearian drama.  In the Witch of Salem (1913), the “witch” is a victim of hysteria. In film studies speak, the witch never threatens to enter into the viewer’s world.

Representations of the Hollywood Witch: Pre-1939

I am starting this journey in the early days of American cinema; from its inception in 1895 through its development into a viable culturally-influential industry. I’ve dated this period as “pre-1939.”  Many of you will recognize 1939 as being the release date of Metro Goldwyn Mayer (MGM)’s classic film The Wizard of Oz, a film that contains the most iconic Hollywood witch in American cultural history. From 1895 to 1916 moving pictures were just a technical novelty. As film historian Jeanine Basinger said, “No one really took movies very seriously. It was thought that they were a fad.” Most early movies depicted actual events, landscape photography, historical re-enactments or popular stories.

WinniPagans: The Story Behind the Film

Winnipeg is a city of 691,800 people nestled in the Southern portion of Manitoba, Canada.  It is the capital of this central providence and the 8th largest metropolis in the country. On the map, Winnipeg is about 90 miles north of the U.S. border and 650 miles NW of Minneapolis, Minnesota. According to the tourism industry, Winnipeg calls itself a “little big city” and the “cultural cradle of Canada.”

Within all its hustle and bustle, Winnipeg is home to a group of people who call themselves the WinniPagans. It’s a catchy term; the origins of which are unknown. However, it is used endearingly to refer to a small, tightly-knit community of approximately 600 Pagans who live in and around Winnipeg.