The Wild Hunt (https://wildhunt.org/tag/eddas)
Fáfnir is not born a dragon. He is a man who kills his own father to steal his wealth, then turns into a dragon to embrace the gold he hoards without ever using. He symbolically represents the negation of values belonging to the culture that produced him.
Like the followers of Odin in the long-ago time, we must be strategic. We must form the wedge that can break through the shield-wall that the richest of the rich have trumped up for themselves, a barricade built with filthy lucre and made of men willing to be bought.
What does Ásatrú theology have to tell us about end-of-life issues? How does it help us to understand our experiences as we care for those with growing cognitive issues and as we develop those issues ourselves?
Lyonel Perabo reviews the newly published second volume of Our Troth, which covers Heathen deities, spirits, and other mythological figures.
Pagan Perspectives
Back in 2013 and 2014, when I was getting ready to start gathering sources for my masters’ thesis in Old Norse Religion, I realized something: while the vast majority of medieval Norse-Icelandic sagas were readily accessible in Old Icelandic, quite a few of them were hard to get a hold of in translation. Sure, I could have soldiered on, armed with only my trusty Old Icelandic-English dictionary and go through every single saga in the original language, but it would have taken such a long time that, had I done so, I’d probably still be at it today. What I needed were more general editions and translations, with enough notes and index-entries to quickly find relevant information. When it came to the more popular sagas, such as the so-called “family-sagas” (Íslendingasögur), I had little problem finding good versions. In my excessive exhaustiveness, however, I found a severe lack of material related to the more obscure sagas.
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