“Rage Donations” among the post-presidential election impacts

UNITED STATES — Even as activists took to the streets to protest the results of the presidential election, others adopted a quieter approach that has been since dubbed “rage donating” or the giving money to organizations that support populations deemed at risk once Donald Trump takes office. A web site named RageDonate was quickly created to channel this very desire; each screen pairs a Trump quote with a donation button tied to a related cause. Reports from the offices of Planned Parenthood and the American Civil Liberties Union (ACLU) indicate that those are perhaps the two most popular targets for post-election donations, although others also have benefited. On the season finale of Last Week Tonight, host John Oliver listed a number of other organizations that he believes could use extra assistance while Trump is in office. These include the National Resources Defense Council, International Refugee Assistance Project, the Project, and the Legal Defense Fund of the NAACP.

Religious Freedom under a Trump Administration

UNITED STATES — The Interfaith Council for Greater Portland called to its community to gather Nov. 10 in the Pioneer Courthouse Square to rally for peace and inclusion. As Rabbi Ariel Stone said, “Today we will seize the high ground to demand from ourselves and all others the ongoing awareness and action to demonstrate that kindness is our only hope, truth our rallying flag, and that we will never stop affirming that love trumps hate.” The interfaith rally drew members of the area’s Muslim, Jewish, Christian, Sikh, Buddhist, First Nations and Pagan communities, and was only one of many in the immediate area. 

T. Thorn Coyle, who offered a prayer to Brigid during the event, said, “The reason I wanted to be out last night is to make a clear statement that I stand with Muslims, with immigrants, with our trans siblings, with the poor, and with my black and brown and indigenous comrades. Leading up to and immediately following the election of Donald Trump and Mike Pence, hate crimes are on the rise in this country. We must work together in as many ways possible, to ensure the safety and well-being of those who are most at risk.” 

Coyle was joined by other Pagans, including Sister Krissy, Ravyn Stanfield, Blaedfyr, Crow Walker and Patrick Garretson. She noted that her aim is, as always, was “to work for love, equity, and justice, and to counter hatred and oppression.”

Trump Wins Presidency; Pagans React

TWH –After a high-profile campaign that lasted far longer than many Americans might have preferred, Donald J. Trump won the U.S. presidential election yesterday. While Pagans and polytheists held widely divergent views about who they wanted in the White House, it is now time to consider what a Trump presidency means to members of minority religious groups. Before turning to the national election,  we look at the local level, where politics begins and where many candidates are tested and vetted. The Wild Hunt has been following the campaigns of two members of our collective communities: Heathen Matt Orlando, who was running for a seat in the House of Representatives, and Cara Schulz, a Hellenic polytheist (and Wild Hunt reporter) running for the Burnsville City Council. Orlando, running in Michigan’s ninth district, was not successful.

Column: The Rich Diversity of Pagan Voting Values

The term “values voters” has long described a specific portion of the American electorate. These voters are understood to express values that stem from their religious views, which are overwhelmingly Christian and socially conservative. In 2006, the movement made itself official by holding its first Value Voters Summit, an annual convention with the mission to “help inform and mobilize the bedrock values of traditional marriage, religious liberty, sanctity of life, and limited government that make America strong.” American media has followed suit, and it consistently refers to voters who hold these priorities by their preferred moniker “value voters.”

The term, however, is inaccurate and dishonest. To begin with, it assumes that only those who vote for the conservative Christian issues, such as eliminating legal abortion, opposing marriage equality for the LGBTQ community, and the rather peculiar definition of “religious liberty” expressed in the recent spate of religious freedom restoration acts, are voting based on their values.

Looking beyond the presidential election: diviners agree on outcome

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