Specific Pagan causes have not been included in these high-profile lists, perhaps not surprising given that Pagans and those practicing related spiritualities collectively are only a very small portion of the population. The Wild Hunt reached out to representatives of some Pagan groups to find out if it appeared that they have benefited from these so-called “rage donations” since Nov. 8. Given the small sampling, this can only be considered anecdotal evidence, and no clear pattern can be gleaned at first glance.
A representative of Ar nDraiocht Fein: A Druid Fellowship responded, “ADF, as a church, is not permitted to engage in the political process, therefore we tend to whether political storms pretty well. I haven’t noticed an uptick in membership numbers” since the election.
Oberon Osiris noticed a change in the yearly cycle at Covenant of the Goddess, and it wasn’t a positive bump. Typically, they see a post-Halloween bump in emails from seekers, but that did not occur. “I have a feeling . . . the decline is tied to nervousness or paranoia about being known or seen to be contacting ‘Witches,’ since the election was won by Mr. Trump.”
“I can’t base it on any actual evidence, just the lack – even possibly more so than normal,” Oberon Osiris continued. “As of this date, late November I have no regular flow of other ‘info’ type questions I might have to handle. Just a lot less flow/volume than we normally get. I was not in this position in 2008 or 2012 so I can’t address if it happened during that Presidential campaign.”
On the plus is The Wild Hunt itself, according to managing editor Heather Greene. Social media followers and email subscribers have increased measurably, and there were even some unexpected donations, which are rarely made outside of the annual fund drive. Greene wrote, “Typically, we receive most of our funding through the fall drive, and that campaign ended before the election. But, since that point, we have been gifted with several unexpected donations. We appreciate the extra support.” Even without this small bump, Greene was clear that The Wild Hunt’s writers will continue to serve the Pagan, Heathen, and polytheist communities through what is widely expected to be uncertain times to come.posted on Facebook, “I don’t know about all of you, but I’m seriously not feeling like holiday shopping this year. . . . after discussing it with some of my family members, we’ve decided that this year, we’re going to give donations to worthy organizations in lieu of holiday gifts.” Her list includes the Southern Poverty Law Center, Sierra Club, World Wildlife Fund, and support for the Standing Rock protesters.
This is not a sprint. Therefore we must consciously build our individual capacity and the capacity in our communities to keep going. That means self-care and cultivating joy. Grim determination only really works when it is an expression of love.
Other Pagans asked about their intentions had a variety of opinions. Some, like those above, intend on starting or increasing donations to various organizations. Elizabeth Sturino, for her part, is looking to hunker down and focus on local needs. “I think it is prudent to only spend on necessities, stock up on canned foods and alternative heating sources and put any ‘extra’ money into credit unions instead of a bank at this time. Volunteering is the most authentic form of donation as I am sure my time is going to directly benefit those whom I am serving.”
Activist Peter Dybing raised another question for those heading up progressive causes: “What is your organization’s plan for working with other unrelated progressive causes to defeat Trump? Our old fractured ‘my cause first’ approach is not something we can afford now. Real progressive mutual aid is the order of the day.”
Overall, it doesn’t appear that Pagans — nor any falling under the shadow of the Pagan umbrella — are feeling the need to express rage through their wallets. It is possible that they, like Sturino, are keeping charity close to home, or perhaps they are attempting to supplant rage with a different emotion for their own actions.