TWH – Pagans across the country continue to join protests organized against the Dakota Access Pipeline and in support of the Standing Rock Sioux and the Water Protectors in North Dakota. Tuesday, Nov. 15 was a nationally coordinated day of action against the pipeline. The protests went ahead despite the Army Corps’ postponement of any decision on whether or not to let the pipeline construction proceed – an act which many viewed as a partial success. In San Francisco, there was a march and protest held outside of the Army Corps of Engineers office.
SAN FRANCISCO – Members of the Priesthood of Coru Cathubodua and its allies attended the city’s pride event to offer assistance with medical aid, safety escorting, and spiritual protection. Wearing their distinctive red priesthood shirts, the members were stationed throughout the event with first aid kits and other “parade-related accessories.” Communications chief Scott H. Rowe said, “In a time when the currents of hatred and intolerance have been permeating our national and cultural consciousness, events like Pride, which uplift and celebrate diversity, are more important than ever. In order that the LGBTQ community are free to celebrate safely, it is particularly important for community members who are able to do so to offer protection and support.” Coru Cathubodua is often found assisting at similar events around the Bay Area.
OAKLAND, Calif. — Over the Martin Luther King Jr. holiday weekend, California’s Bay Area played backdrop to a number of different events as part of the second annual #96Hours action organized by the Anti Police-Terror Organization. Many of these events were attended by local Pagans, Polytheists and Heathens. The weekend action, consisting of everything from protests to vigils, culminated in a march through the city of Oakland. T. Thorn Coyle, who had been involved with the Anti Police-Terror Organization all year, helped to coordinate the first #96Hours action in 2015.
Today, the U.S. honors Martin Luther King Jr. Public schools, government offices and many businesses are closed in order to recognize his work and sacrifice, as well as the staggering influence that his message has had on American society. Many Pagans, Polytheists and Heathens across the country are participating in local activities, both small and large, to recognize Dr. King and his influence. Some choose to honor his work within the privacy of their practice. For example, T. Thorn Coyle noted that “Solar Cross Devotional will honor the legacy of Dr. King, focusing on economic and racial justice.” However, many others are attending larger public community events such as the second annual #96Hours action held this weekend in California’s Bay Area. Organized by the Anti Police-Terror Organization, the #96Hours event consists of a weekend of scheduled actions, including protests, interfaith vigils, rallies and other activities, culminating in a march through the city of Oakland. Groups and individuals participating in the various activities include members of Coru Cathubodua, Solar Cross Temple, Golden Gate Kindred and more.
When I first learned of Alex Mar’s book, Witches of America, I was eager to read it. Considering my own studies in Witch and Witchcraft representations, I was interested in her take on the subject. Before the book’s release, I had absolutely no externally-derived expectations, and my limited contact with Mar did not reveal the nature of her project. Therefore, I assumed that this book would catalog or survey the practice of Witchcraft in modern America. And the title appeared to corroborate this assumption.