TWH — Jewish facilities have been targeted with vandalism and bomb threats in recent weeks, and that has some of their Pagan neighbors on edge even as they stand ready to assist. Hundreds of headstones were damaged in two Jewish cemeteries this month, and 100 bomb threats have been reportedly called into Jewish community centers and temples in the United States and Canada in what’s being called “telephone terrorism.” It was enough to get a mention by President Trump during his first speech before a joint session of Congress, although those remarks have been criticized for not outlining to plan to stop the attacks. While most of the bomb threats targeted community centers in the eastern United States, they were located in a total of 33 states as well as two provinces of Canada. The calls may have originated overseas, authorities believe, and used voice-masking technology, as in this example posted online.
TWH –On June 17, 2015, violence ripped through a South Carolina community in one of the worst ways imaginable: the perpetrator joined his victims for a Bible study session at Emanuel African Methodist Episcopal Church, and then shot nine people dead, wounding a tenth. The shooter, a white man, hoped to bring about a race war through his execution of his black victims. He was sentenced to death in federal court for those actions, but is now seeking a new trial. The case has received a significant amount of press coverage, and the nature of the crimes themselves — targeting victims during a religious service in the hopes of igniting further racially-motivated violence — appears to typify one of the most serious cultural problems in the United States today. It is in the context of these recent stories that we decided to speak with a number of Pagans to examine views on the death penalty. Like members of the overarching society, those interviewed had varied and nuanced positions on this complex topic.
Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media or a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice or artist you’d like to see highlighted? Contact us with a link to the story, post, audio, or image. To begin 2017, polyanimist Aldrin shares a prayer to Janus in Tagalog:
Pagbati sa Iyo ng may galak at tuwa,
O Haring Tarangkahan na may dalawang mukha;
isang pakanan at isang pakaliwa,
Poon ng mga pintuan, mula langit hanggang lupa.
TWH –After a high-profile campaign that lasted far longer than many Americans might have preferred, Donald J. Trump won the U.S. presidential election yesterday. While Pagans and polytheists held widely divergent views about who they wanted in the White House, it is now time to consider what a Trump presidency means to members of minority religious groups. Before turning to the national election, we look at the local level, where politics begins and where many candidates are tested and vetted. The Wild Hunt has been following the campaigns of two members of our collective communities: Heathen Matt Orlando, who was running for a seat in the House of Representatives, and Cara Schulz, a Hellenic polytheist (and Wild Hunt reporter) running for the Burnsville City Council. Orlando, running in Michigan’s ninth district, was not successful.
TWH — As the sun rose on Oct. 31 and the Halloween frenzy crested, a viral social media campaign appeared, generating hundreds of responses on Facebook, Instagram, Tumblr ,and Twitter. Using hashtag #whatwitcheslooklike, people from around the world posted photographs of themselves wearing no religious ritual wear, costumes, or other atypical clothing for their personal lifestyle. The goal was to combat popular fictional witch stereotypes by demonstrating what real, modern Witches actually look like. As is typical of the Samhain season, the popular use of words, such as witch and witchcraft, find their way into and onto everything.