News

Druid studying Pagan views on death

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DURHAM, England — A graduate student at Durham University has launched a survey aimed at better understanding Pagan attitudes to death, funerals, and ancestors. Thus far, Jenny Uzzell reports, the participation has been much more widespread than she might have hoped, meaning it could lay a foundation for more scholarship around these areas in the future. Uzzell is herself a Druid, and the bulk of her scholarship has been focused on British Druidry specifically. However, she’s looking for broader participation in this survey. “I am interested in building up as complete a body of research as possible, into the attitudes of Pagans to a range of subjects related to death and memorialisation, as well as beliefs about what happens to a person when they die,” Uzzell explained.

Paganism

Column: Animism and the Eternal Recurrence of Myth

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The fourth century C.E. Neoplatonist Sallustius, a friend of the Roman Emperor Julian (who revoked Christianity’s status as state religion and attempted to revive polytheist worship), wrote in On the Gods and the Cosmos that the myths told in religious initiations “never happened, but always are,” and that “as the myth is in accord with the cosmos, we for that reason keep a festival imitating the cosmos, for how could we attain higher order?” (section 4) Sallustius wrote that myths which mix both psychic and material interpretations particularly “suit religious initiations, since every initiation aims at uniting us with the world and the gods.” As an example of a “mixed” psychic and material myth, he cites the story of Kybele and Attis, putting forth the interpretation that Kybele “is the principle that generates life,” that Attis “is the creator of all things which are born and die,” and that “the creator who makes these things casts away his generative powers into the creation and is joined to the gods again.” Kybele’s priests, the Galli or Gallai (the latter term, of feminine linguistic gender, found in a fragment of Callimachus), were known for re-enacting Attis’ self-castration in their own ecstatic rituals. There is also a cave in at Hierapolis in Phrygia, of which Daniel Ogden writes in Greek and Roman Necromancy: “The …

Paganism

Column: The Ancestors and ANZAC Day

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Paganisms and Witchcraft traditions in Australia are no less subject to the times as they are anywhere else in the world. While we draw vast inspiration from the past of Europe, Christian and pre-Christian, we are subject to the influences of contemporary pop-culture, public discourse, prevailing political paradigms and social trends as they are manifest in post-colonial Australia. This influence can go one of two ways in terms of our practices. First, as a minority spiritual school(s) of thought, as a sub-culture, or indeed, a counter-culture, standing outside the square and looking in on society writ large, modern Pagans and contemporary Witches can be deeply progressive, revolutionary, subversive and flat out contrarian. Or, our practices change according to the influences of the over-culture.