Culture

Column: The Spiritual Legacy of Matthew Shepard

By |

Pagan Perspectives

I had always been wary of strangers. Every gay child growing up in the 1970’s learned this important life skill. American culture was, and in many ways remains, openly antagonistic toward our kind; it made sure that we knew our place. I grew up hearing stories, often in hushed tones, about men who had been discovered to be limp-wristed fairies, and who were subsequently shunned, fired from their jobs, and forced to move away to start new lives as outcasts. But living near San Francisco meant that I had a certain level of protection from the harsh realities of a homophobic world, as this was the place many of those outcasts would journey in their search for acceptance.

Living

Column: Leaning Into the Lessons of Samhain

By |

Pagan Perspectives

The shifting of the seasons and the feel of fall in the air brings about some of the most meaningful and symbolic times of the year. Whether it is the crispness in the air, the Halloween decor, or the increasing conversations about the ancestors in mainstream circles, October is a busy month for all things witchy. It is one of the times of the year where some aspects of the Pagan world collide with the mainstream over-culture. While this time can be exciting for many of us, the depths of the coming celebration of Samhain is significant in many ways. We celebrate the turning wheel, the closing year, the power of the underworld, and the thinning of the veil between worlds.

Culture

Editorial: Skepticism and Seeking

By |

Pagan Perspectives

An intimate pointed out to me recently that when it comes to literature, I have a distinct preference for a specific sort of narrative: that of an unbeliever coming face to face with the possibility of a religious awakening, and then, after staring long into that profundity, choosing to turn away from it. I protested this idea at first, but after she pointed out the kinds of writing I point to as my personal models for writing about religion, I had to concede that she had a point. For example, take Next Year in Jersualem, one of my favorite essays, published in Rolling Stone in 1977. Ellen Willis writes about her powerful attraction to orthodox Judaism after seeing her brother embrace it; she goes so far as to move to Israel and take up studies under a Hasidic rabbi. Willis finds, however, that as much as the religion appeals to her, and more than that, makes sense to her, she cannot reconcile it with the feminism that is the foundation of her ethics.

Living

Column: Utiseta

By |

Pagan Perspectives

Most places in Iceland pipe their hot water up from springs deep below the ground, the water still smelling strongly of sulfur. It isn’t until almost a week into my trip that I realize sulfur interacts with the metal of my wedding ring. I send my wife a picture. “What a souvenir,” she says. “I don’t think it’ll last.

Paganism

Column: Doing the Gods’ Work – a Conversation with Ben Waggoner

By |

Pagan Perspectives

Back in 2013 and 2014, when I was getting ready to start gathering sources for my masters’ thesis in Old Norse Religion, I realized something: while the vast majority of medieval Norse-Icelandic sagas were readily accessible in Old Icelandic, quite a few of them were hard to get a hold of in translation. Sure, I could have soldiered on, armed with only my trusty Old Icelandic-English dictionary and go through every single saga in the original language, but it would have taken such a long time that, had I done so, I’d probably still be at it today. What I needed were more general editions and translations, with enough notes and index-entries to quickly find relevant information. When it came to the more popular sagas, such as the so-called “family-sagas” (Íslendingasögur), I had little problem finding good versions. In my excessive exhaustiveness, however, I found a severe lack of material related to the more obscure sagas.