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President Biden Issues Historic Apology for U.S. Indian Boarding Schools Program
PHOENIX – In late October, President Joe Biden issued a historic apology for the United States’ Indian Boarding Schools program—a century-long federal initiative aimed at erasing Native American culture and forcibly assimilating Native children through a network of residential schools. The apology marks the first time a sitting U.S. president has formally acknowledged and apologized for the devastating policy, which inflicted profound cultural, social, and economic harm on Indigenous communities.
The president’s remarks came after the Department of the Interior released the second and final volume of its Federal Indian Boarding School Initiative investigative report. The report lays bare the scope of one of the most destructive assimilation policies in American history, quantifying its far-reaching impacts.
“I say this with all sincerity, this, to me, is one of the most consequential things I’ve ever had an opportunity to do in my whole career and as president of the United States,” Biden said. “It’s an honor—a genuine honor to be in this special place on this special day.”
Moved by a traditional performance preceding his speech, Biden reflected on the resilience and cultural richness of Native peoples. “I watched that beautiful performance just now, and it moved me deeply. It’s a reminder of everything Native people enjoy and employ: sacred traditions, culture passed down over thousands of—thousands of years… Long before there was a United States, Native communities flourished on these lands. They practiced democratic government before we ever heard of it, developed advanced agriculture, contributed to science, art, and culture.”
Biden traced the tragic history that followed, noting how the U.S. government broke treaties with sovereign Tribal Nations, stripped Native people of their lands and rights, and targeted their children to sever connections to their ancestors, heritage, and culture. “It’s horribly, horribly wrong. It’s a sin on our soul,” he said, referring to the atrocities of the Federal Indian Boarding Schools, where thousands of Native children were forced to attend—and where many perished.
“I have a solemn responsibility to be the first president to formally apologize to the Native peoples—Native Americans, Native Hawaiians, Native Alaskans,” Biden continued.
The president’s apology is the culmination of decades of advocacy by survivors, descendants, allies, and organizations like the Native American Boarding School Healing Coalition. Beyond acknowledging the devastating impacts of the boarding school system, the Interior Department’s report calls for federal policies to aid Indigenous communities in healing and to increase public awareness of the program’s enduring legacy.
However, the report emphasized that awareness and policy changes alone will not suffice. It urged the federal government to invest in Indian Country at a scale commensurate with the trauma, economic loss, and social harm caused by the boarding schools. Advocates argue that such investment is essential to address the historical and ongoing injustices inflicted on Native peoples and communities.
SACRAMENTO, Calif. – Nearly three dozen geographic features and place names on California lands will shed a racist term for Native American women, the state’s Natural Resources Agency announced Friday. The move follows a 2022 law signed by Governor Gavin Newsom banning the use of the slur “squaw” in future place names and mandating the renaming of existing sites, including streets, bridges, public buildings, and cemeteries, the Los Angeles Times reported.
New names for over 30 locations in 15 counties have been selected in collaboration with California’s Native American tribes. The California Advisory Committee on Geographic Names aims to finalize and implement the replacements by January 1.
In West Sacramento, for instance, local officials partnered with the Yocha Dehe Wintun Nation to rename two streets using the slur. The tribal council recommended the name “tebti,” a word and blessing meaning “streams that flow together.”
“With continued consultation, tribes can lead initiatives to eliminate such words from California’s public places,” said Anthony Roberts, chairman of the Yocha Dehe Wintun Nation Tribal Council.
The full list of new names will be made public soon, according to the Natural Resources Agency.
The legislation, authored by Assemblymember James C. Ramos, reflects growing efforts to address offensive place names nationwide. Ramos, a Democrat from San Bernardino and California’s first Native American state lawmaker, is a member of the Serrano/Cahuilla tribe and a resident of the San Manuel Indian Reservation.
In 2021, Northern California’s Palisades Tahoe ski resort changed its name as part of a broader reckoning with the legacy of colonialism and systemic oppression of Native Americans and other marginalized communities. That same year, U.S. Secretary of the Interior Deb Haaland initiated a nationwide effort to remove the term from federal lands, impacting dozens of sites in California.
ST LOUIS – The Osage Nation is set to regain ownership of the majority of Sugarloaf Mound, the last remaining mound in St. Louis, thanks to a land transfer from longtime homeowner Joan Heckenberg. This milestone is part of a three-year collaboration involving the Osage Nation, the St. Louis arts group Counterpublic, and Heckenberg, who has lived on the mound for 81 years.
Counterpublic Artistic and Executive Director James McAnally said the transfer was a gradual and thoughtful process, shaped by conversations with Heckenberg. “It’s what she wanted, but it was also where she has lived for 80 years,” McAnally explained. “We wanted to ensure the process was supportive for her, and she felt this was the right time.”
Preservation studies will follow the transfer to protect the mound’s historical significance and restore it to its original form. Sugarloaf Mound, located between the Mississippi River and Interstate 55, is a critical cultural site. St. Louis, once called “Mound City,” was home to numerous Indigenous-built mounds between 800 and 1350 A.D. Most were destroyed by European settlers, leaving Sugarloaf as the city’s sole surviving example.
“Through collaborative partnerships and the goodwill of the previous owner, the Osage Nation comes another step closer to restoring this sacred site as it should be preserved,” said Andrea Hunter, Director of the Osage Nation Historic Preservation Office.
The Osage Nation has sought to reclaim the mound since 2009, when it regained the summit. One property remains on the land—a house owned by pharmaceutical fraternity Kappa Psi. McAnally said negotiations with the fraternity have been positive, with hopes that the entire mound will return to Osage stewardship by year’s end.
Alderwoman Cara Spencer is working to pass a resolution, supported by Mayor Tishaura Jones, that recognizes the Osage Nation and its sovereignty. McAnally highlighted plans for an Osage-led interpretive center at the site, saying, “It really is about returning ownership and self-determination to the Osage, which is a truly incredible step forward.”
Having lived and worked across various cultures, Rune incorporates global perspectives into his Scandinavian roots. He encourages viewing Nordic culture with the same depth and reverence as an Amazonian healer or Vodou priestess regards their own traditions. This approach opens avenues for cultural renewal and a deeper connection to ancestral knowledge.
Rune gave a TED talk published earlier this month and shared his insights on Nordic animism through online platforms, public appearances, and publications, making his ideas accessible to a wide audience. His work inspires cultural reflection and a collective shift toward ecological and spiritual sustainability.
The Icelandic Heavy Metal band Nexion released their single Gandr and it starts right up our alley…
I practice Witchcraft
I howl over the Naked Dead
I Reached below the rotten roots
And rent a thorn of torment loose
Tarot of the Week by Star Bustamonte
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