Archives For Scarlet Imprint

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

310617-250We here at The Wild Hunt do as much as we can to cover our ever-expanding and ever-changing religious movement, but sometimes we miss out on cool stuff. Like, for instance, The Morrigan’s Call, a weekend retreat held June 6th – 8th in Massachusetts (sponsored by Morrigu’s Daughters).  The retreat, dedicated to Celtic goddess the Morrigan, was focused on “self-empowerment, confidence and in living a magical life,” inspired several attendees to write about their experiences on the Internet. Corvus Black said the weekend was “intense,” and instilled the “sense of being in a tribe.” Morgan Daimler called the weekend “an awesome and amazing thing to experience,” while Stephanie Woodfield says she feels changed by the experience. Quote: “I feel changed. It is amazing how often I have said that in the course of a handful of years. So much has happened, my life has taken so many interesting changes, never the ones I expected but sometimes what the Gods have in store for you is far better than the futures we imagine for ourselves. The Morrigan has been an ever present force in my life, and I didn’t think I could feel closer to Her, but I do.” You can learn more about Morrigu’s Daughters, an online sisterhood dedicated to the Morrigan, at their official website.

Screen Shot 2014-06-15 at 9.48.54 AMFulgur Esoterica has announced details of I:MAGE 2014, their annual exhibition of esoteric art. This year, the concept will be “Traveling With Unfamiliar Spirits.” Quote: “The spirit world comes to life in this two-week-long celebration of esoteric art. The show’s theme coincides with the time of year: the beginning of the dark months. Popular culture calls it Hallowe’en but contemporary Witches and Druids across Europe and North America call it Samhain, Heathens Winter Nights, Greek reconstructionist movements Thesmophoria; Vodou practitioners celebrate Fete Ghede, followers of Santeria and indigenous religions in Latin America observe Día de los Muertos, while Welsh folklore advises staying away from cemeteries on Calan Gaeaf. In most magical and esoteric traditions the end of October is a sacred time of year, a time for honouring the dead and communicating with the spirit world. It is a time to acknowledge the winter months and delve into the darker part of the year and of the self. The boundaries between the familiar and what is Other shatter. The veil is thin. The magic begins. For I:MAGE 2014, artists will explore what it means to communicate with spirits through art. They will give us a glimpse of a unifying theme across different esoteric practices and offer us the perfect opportunity to introduce you to a truly international show.” The event will be centered at the Cob Gallery in London, from October 21st through November 2nd. You can look at the list of I:MAGE-sponsored events here. Here are a list of the exhibiting artists.

Morpheus Ravenna

Morpheus Ravenna

Last week I reported on Morpheus Ravenna’s IndieGoGo campaign to fund the creation of a book dedicated to Celtic goddess The Morrigan. Since then, the campaign has surpassed its $7,500 goal, and has raised over $10,000 dollars, taking the initiative into stretch goals, and allowing for expanded offerings. Quote: THANK YOU. You guys are amazing, and I’m so proud to be part of such a passionate community. I was going to video us enjoying our traditional method of celebrating by cracking open a bottle of champagne with a sword… but the champagne bottle got so excited it popped as soon as the foil was off! So this is what we caught on camera. Minus all the jokes about prematurely popping our corks, of course. [...] as we’ve already met the primary goal, I’m putting your funds to work. I’ve jettisoned the extra hours I was working at a second job, and those hours have now been dedicated in my schedule to writing the book. This almost triples the amount of time each week that I will be able to dedicate to the book!” Part of those stretch funds will go towards funding additional art works for the book, including work by Valerie Herron, who also did the amazing Cernunnos header you see here at The Wild Hunt. Below I’ve embedded a celebratory video response from Morpheus Ravenna, who is no doubt working on the book as we speak. 

In Other Pagan Community News: 

  • Peter Grey, author of “Apocalyptic Witchcraft,” has published an essay at Scarlet Imprint on “rewilding” Witchcraft in the face of chaos and eco-disaster. Quote: “How tame we have become. How polite about our witchcraft. In our desire to harm none we have become harmless. We have bargained to get a seat at the table of the great faiths to whom we remain anathema. How much compromise have we made in our private practice for the mighty freedom of being able to wear pewter pentagrams in public, at school, in our places of employment. How much have the elders sold us out, genuflecting to the academy, the establishment, the tabloid press. In return for this bargain we have gained precisely nothing.”
  • Speaking of events I missed, here’s a review of 2014’s Beltania festival in Colorado. Quote: “‘B14′ was a festival of firsts: the first year of our Rainbow Welcome Center, the first year we held a Continuous Bale Fire and the first year our Pagan Military were honored for their service in an official manner, honored in person by Selena Fox! For the first time this year, festival goers had multiple choices of Main Rituals from various backgrounds to attend on Saturday night. In addition to the Living Earth’s ritual, we had a Heathen Blot led by the fabulous Wolf Thye and Kathy Burton or the Gnostic Mass led by the local group Crux Ansata Oasis. I personally felt a lot of excitement from people who were looking forward to participating in something new.” Seriously folks, when does Selena Fox sleep?
  • Llewellyn Worldwide has announced the publication of their 2014 Tarot Catalog, so tarot enthusiasts rejoice! Quote: “We are proud to bring our readers our FOURTH annual tarot catalog! Discover the newest in tarot offerings from Llewellyn, Lo Scarabeo, and Blue Angel, plus get free shipping on US orders over $25 and 20% savings when you order online with the promo code found on the cover! Hurry, savings good through 8/1/14!” Read it online here.

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  • PNC-Minnesota interviews Gardnerian Elder Ed Fitch at Heartland Pagan Festival. Quote: “I find it is very good to work as a coven because you can exchange ideas, and do power workings with them. Solitary you get to study and meditate. People have personalities and there are sometimes conflicts. When that happens it is best to just ease away genially and then do your own research and study. I like both ways of working.”
  • Medusa Coils reminds us that Glastonbury Goddess Conference is coming up in July. Quote: “The 19th Annual Glastonbury Goddess Conference will be held July 29-August 3 in Glastonbury, England, with fringe events starting July 26. Themed ‘Celebrating the Crone Goddess: The Cauldron and the Loom.'”

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Cherry Hill SeminaryLearning institution Cherry Hill Seminary, which provides training to Pagan clergy, has announced that they will be offering three scholarships to their 2014 Summer Intensive this July in Missouri. Quote: “Thanks to the generous contributions of many individuals last year to our new endowment fund, Cherry Hill Seminary is offering three scholarships to this year’s summer intensive, Entering the Sacred Grove, July 10-13, in Butler, Missouri. Scholarships are for the registration fee (which covers lunches at the event) and for tuition in the master’s class component (not required).  Individuals who receive a scholarship are responsible for their own travel and accommodations. Entering the Sacred Grove will be an unusual opportunity to meet academic leadership as attendees will include Academic Dean Wendy Griffin, Dean of Students Candace Kant, and two department chairs, Bob Patrick and David Oringderff. In addition, the retreat will be the occasion of a wonderful event, the graduation of Carol Kirk, who has just earned her Master of Divinity!” For more information on applying, write to: CHS@cherryhillseminary.org

tara_morgana_slide_1June 27th at Treadwell’s in London will see a launch party for poet Paul Holman and photographer Paul Lambert’s new book “Tara Morgana,” published by Scarlet Imprint. Quote: “Tara Morgana is a work of pure magical writing. The title comes from the fusion of the Tibetan devi with Morgan Le Fay who is pursued as a mirage throughout this haunting text. Part magical diary, part dreamscape, part Situationist dérive through the landscape, Tara Morgana is an enigmatic record of ritual practice from the poet, whose work has been described as: indefinable … laconic, occultist, and attached to the line of revolutionary and subversive yearnings. This is not a book about magic, rather, it is a magical book. Contemplation of the work reveals a wealth of hidden treasures, or as Holman says: each dreamed text is a terma in the mind. Paul Holman is a lucid poet whose writing, with its concise yet elusive energy, takes us down into the tunnels, ghosts broken urban spaces where decay is overwritten with the ingress of the wild. He encounters denizens of the underworld, the magical subculture and down and outs. It is a work of echoes and memories whose reflections coalesce in dreams that can be recovered and manifest in the present.” The standard edition of the book will be released on June 2nd, paperback and digital editions are forthcoming.

Patrick McCollum at UNAs previously reported here at The Wild Hunt, Pagan activist and chaplain Patrick McCollum recently went to the United Nations to participate in an interfaith meeting centered on ending nuclear proliferation. Here’s a brief excerpt from the report on the event McCollum sent us: “This is the first of a series of meetings to strategize and develop a new treaty to end current nuclear proliferation and I will attend all future meetings going forward. Nuclear disarmament will now be an additional official subsection of the mission of the Patrick McCollum Foundation and I will be partnering with several other NGOs and peace builders on this [...] I made several important high level connections during and after the meeting and received several other important invitations. I take the responsibility of interacting in these venues very seriously and do my best to represent my community with dignity and honor. This is literally where the rubber hits the road on global issues and the future of humanity is often decided here. I am so privileged to have a voice here and to offer us a place at the table.” You can read the statement he gave at the UN, here. More on this, and Rev. McCollum’s report, soon.

In Other Pagan Community News:

  • On June 1st Fulgur Esoterica will announce the launch of a multimedia art project taking place over a six month period which will explore the concept of the third mind through prolonged dream recordings, online shares and Icelandic folklore. The project, entitled: “The Dreaming Project: Two Artists, Twenty –six Sigils” features artists Jesse Bransford (NYU) and Max Razdow who will attempt to attune their dreams by meditating separately on Icelandic symbols known as magical staves. You can read the whole press release for this project, here. We will be updating you on this project as it progresses.

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  • The new issue of Witches & Pagans Magazine, featuring Diana Paxson on the cover, shipped physical copies of the magazine on Monday, and is also now available via digital download. Quote: “This issue guest-stars a pair of notable Pagan writers. In ‘A Priestess for All Seasons’ we sit down with loremistress, fantasy author, seeress and Pagan/Heathen community leader Diana L. Paxson. Diana is best-known for her work on the ‘Avalon’ series (launched by Marion Zimmer Bradley) but has more than thirty novels and non-fiction books to her credit. Discover what inspires her amazing imagination in this exclusive interview. Western esoteric author Josephine McCarthy has been a working magician for over three decades; we discuss how magick arises from the power of the land spirits in ‘Visions from the North Gate.'”
  • Last week, we reported the news that Pagan elder and priestess Morning Glory Zell had passed away. Now, her husband Oberon Zell has posted a moving narrative of the funeral service. Quote: “Yesterday we laid Morning Glory’s body into the Earth, to rest in the bosom of Mother Gaea until she may return again in new flesh. I planted an apple tree over her loving heart, that someday her substance may return to us all as sweet nourishing fruit. It was a small private ceremony, attended by immediate family and about 30 of our closest family friends.”
  • Author, academic, feminist, and Goddess-worshipper Carol P. Christ is running for political office in Greece. Quote: “I live in Molivos and I am a candidate for the Regional Council of the North Aegean in Lesbos with the Green Wind because I love nature and the traditional way of life in the islands. I believe that we must appreciate and protect what we have, rather than destroy it.”
  • Aline O’Brien (aka M. Macha NightMare) has posted a report of Pagan participation in the Marin Interfaith Council Annual Prayer Breakfast. Quote: “What’s a Witch to do when her interfaith council’s 15th Annual Interfaith Prayer Breakfast, which occurs on the first Thursday in May, falls on Beltane? Well, she sings up the Sun with the Berkeley Morris Dancers at dawn, then hustles across the bridge to Tiburon with her Wiccan (Gardnerian, to be specific) interfaith colleague, Don Frew, to rendezvous with Matt Whealton, a practitioner of Kemetic religion from the Temple of Ra, at his first foray into interfaith activities.” 

That’s all I have for right now, have a great day!

Of the many small occult-oriented publishers Scarlet Imprint is probably one of the most acclaimed, and also one of the most outspoken. Over the years they have taken very public stances on everything from matters  political to piracy; at the same time they have published well-received poetry collections and in-depth thoughtful meditations by authors like John Michael Greer. However, while Scarlet Imprint recently branched out into the digital realm in regards to publishing, it doesn’t seem they have found their experiences in the realm of social media as enriching, and they’ve publicly announced their withdrawal from Facebook.

scarlet imprint leaving

“Magicians should be asking themselves very serious questions about how they relate to technology. We engage in this self-interrogation on a regular basis and have come to the decision to leave facebook, the maw that rapaciously devours online traffic, a memetic infestation which trivialises the numinous and significantly alters behaviour patterns for the worse. Facebook in particular is choking under the weight of content, and awaits the same inexorable fate as myspace before it and no doubt diaspora next. 

As we have previously stated, without Scarlet Imprint we would choose not to have any personal online profile at all. As such we have a duty to Her, the daemons, spirits and our authors to get the work out for the serious participants in the occult community. We will continue to maintain an online presence, as a necessary evil. Our friends are scattered like stars, and online has been essential for us to make these connections. We are fortunate to say that many of the best practitioners we know have no online profile, and would suggest that those who are most vocal online should perhaps have their claims taken with a pinch of salt.”

Scarlet Imprint’s co-publisher Peter Grey goes on to question whether the Internet is making us dumber (an idea that has found some popularity in recent years) and suggests that our magical (and I assume mundane) selves would be enriched by unplugging from it.

“We would suggest that your practice would benefit if you get the hell out of it, or at least minimise your exposure to the cognitive load. This is what we attempt to do, whilst still selling enough books to survive, and making sure that the right people come across our work.”

Perhaps not un-coincidentally this move by Scarlet Imprint comes during something of a mini-revolt by small businesses and brands voiced by the alternative media outlet Dangerous Minds. In a post entitled “Facebook: I Want My Friends Back,” Richard Metzger slams the social media giant for breaking the service in a cheap attempt to generate revenue, destroying the small but significant audiences many smaller brands and artists have built at the service.

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“Summing up, Facebook has taken a pee in their own pool from quite a lofty height, turning vast armies of “influentials” against the company, people who are now making plans—born of necessity—to bolt from that pool and to stop putting any effort there. Furthermore, Facebook’s greedy grab will have the knock-on effect of causing many blogs to simply throw in the towel, diminishing Facebook’s own business ecosystem and Facebook’s value to its own users to the point where only Axe Deodorant, Taco Bell and Nike will be showing up in your Facebook newsfeed, which after all, is pretty much the sole point of Facebook in the first place! They’ve deliberately broken their own product’s biggest selling point. Whose idea was that?”

The sentiments expressed by Metzger were echoed by Anne Newkirk Niven, publisher of Pagan-oriented magazines like Witches & Pagans and Sage Woman.

ann facebook

Which makes me wonder: will Scarlet Imprint’s move inspire occult and Pagan businesses and brands increasingly frustrated by the recent changes laid out by Dangerous Minds? Will a confluence of dissatisfactions spark a trend toward exodus? While I can’t see bigger Pagan brands like Llewellyn Worldwide ever leaving Facebook, it’s very possible that niche and mid-size ones might start looking into viable alternatives. What that viable alternative might be is an open question as Google+ and other services haven’t seemed to gain much traction against the Facebook juggernaut. Who knows, maybe the second coming of MySpace will change everything? In the meantime, I wish Scarlet Imprint luck in their Facebook-less future.

[The following is a guest review by Paracelsian of John Michael Greer's new book The Blood of the Earth (Scarlet Imprint, 2012). Paracelsian is the pseudonym of a UK based Pagan whose practice explores engaged & embodied relationship with the spirits of the land. He is fascinated by the stories that we (as both Pagans and more generally as Humans) tell about ourselves and to give meaning to the world around us, and consequently is involved in interfaith work.]

I’ve never been a great fan of “futurists” (in the sense of those who professionally predict the future), but if you can get past Greer’s self-identification in this category, The Blood of the Earth is a richly rewarding work; provoking, intelligent, timely, and ultimately – in spite of its rather gloomy subject matter – both optimistic and inspiring.

The Blood of the Earth is a valuable contribution towards encouraging people to think about facing what Professor Kerri Facer describes as “the 21st Century Canyon”. This is the period covering the next fifty or so years when the global issues about which so many have warned us for so long (over-population, climate change, exhaustion of water supplies, and the end of cheap energy – all the usual humvee-drivers of the apocalypse) will all begin to simultaneously and profoundly affect the world in which we live.

John Michael Greer

John Michael Greer

Unlike many other writers in the genre, Greer does not devote his work to reheating the scientific narrative of peak oil (though he does point those who remain unconvinced in the right direction). The particular contribution of The Blood of the Earth is that Greer posits a unique narrative framework to analyse the way that we approach these issues: that of Magic, or at least, a Magical approach to thinking. This use of this term might immediately put some readers off, but fear not; this is neither the magic of Dennis Wheatley nor that of Harry Potter (nor, indeed that of Silver Ravenwolf), but Magical thinking as an alternative meta-narrative to that of modernist consumerism; a different way of thinking. Some of the book is spent effectively justifying this usage, and Greer accomplishes this task with elegance and erudition.

Magic, for Greer, is just a different meta-narrative, an alternative way of talking about what is going on in our world. He argues that by adapting this meta-narrative (and thus by dumping more conventional paradigms), we are free to break out of the ruts of thought that constrain our normative approach to the world, and in particular our societies’ addiction to endless consumption. Simply put, by accepting that there are other ways of thinking, we will be able to see things in a different light. Ultimately this is a valuable insight into the current ecological situation; Greer argues that if our conventional ways of thinking are not working, then we need to be using other ways of thinking that will actually have an impact.

Greer uses the neoplatonist distinction between thaumaturgy (magic as wonderworking) and theurgy (magic that transforms consciousness) as a useful method to separate the ways that one can use magical thinking as a way of interpreting our understanding of both the individual and of society in general. He suggests that one can consider industrial capitalist society as a thaumaturgical one – where the masses are governed and controlled by the conscious manipulation of symbols. If you think that this is unlikely, merely reflect for a moment upon the sigils and priesthood of that powerful of spirits: “the Market” – that invisible, uncontrollable power whose unstoppable “forces” control even the destiny of governments, whose priesthood chant the barbarous names of Friedman and Keynes, and to whom is sacrificed the jobs and happiness of so many. Of course, what Greer is suggesting here is that by stepping out of our normal modes of thought the blinkers fall from our eyes and we can see that the Emperor indeed has no clothes. In The Blood of the Earth, Greer uses the magical concept of incantation as an example of the dangers of this way of thinking, which have convinced so many that all one has to do to extract more oil from the ground is to keep on drilling more wells;

The Sarah Palin supporters who turned Drill, baby, drill into their mantra… believe with all their heart hat all we have to do is drill enough wells and we can have all the petroleum we want, and they are willing to do whatever it takes to get those wells drilled. (p.66)

Greer expands upon this by warning about the attraction of the emergence of what he refers to (using Wallace’s terminology) as revitalization movement; that is popular movements that spring up as people attempt to deal with, and get control of, radical changes in society; in this case the end of cheap energy. While these will be attractive, and promise much, he argues that they will, in the end, be as much use as the Ghost Dance societies were for those Indigenous American tribes who adopted it as a way of dealing with the European Invasion.

Set against this thaumaturgical approach is that of theurgy (magic that is about the transformation of consciousness). This the approach which Greer argues is much more useful in facing up to the crisis of Peak Oil, but this is a theurgy that at its heart is about freeing ourselves from the dominant narrative, and taking personal responsibility for our own thinking. Greer quotes Péladan; “fear the example of another, think for yourself… this precept of Pythagoras contains all of magic, which is nothing other than the power of selfhood” (p.102) He stresses that this is not merely jumping out of the dominant discourse of society into that of a convenient subculture, but genuinely trying to find one’s own individual way forward. This simplicity is itself the true magic in Greer’s work, and those who come to it in expectation of powerful rituals to restore the natural world, or accounts of entheogen-fuelled adventures on astral planes, will be bitterly disappointed (and possibly extremely challenged) by the genuinely powerful suggestions for action which Greer puts forward – the real magic here is to get rid of your TV and read some good books, try to live more simply, get rid of your car and use public transport or walk more, learn and practice new skills.

The Blood of the Earth is a well-polished and elegant book. It may be read easily, but it is not an easy read – it contains big challenges and a profound message, made all the more profound by its simplicity and “down-to-earth-ness”, which makes its message more scary than all those screeds that exhort us to go and hole up in the remote forest with all the ammunition and tinned goods we can afford. Greer is gently reminding us that things are going to change (and one would be a fool not to think that this is the case – even the Buddha knew that!), and that it is better to do something to prepare ourselves personally for that change, than to ignore it and hope that it is going to go away (or that scientists, the goddess, the rapture, the ascended masters, the ancient wisdom or anything else is going to save us from the consequences of our societies’ folly).

Greer is, as well as being well known in Peak Oil circles, also Grand Arch Druid of the Ancient Order of Druids in America. I think that this is a particularly significant point to note, as when thinking about contemporary Paganism in all its diversity, it is clear that there is a substantial mismatch between the story that Paganism tells about itself (a narrative where nature / Nature figures all too highly), and the level of engagement that most self-identified Pagans have with these issues in practice. Now I’m not suggesting that individual Pagans are never involved with environmental activism, but I am convinced that this is not a priority for the vast majority of individuals who would identify as being Pagan. Greer’s work (and that of other authors who seek to engage contemporary Pagans with these issues: Emma Restall Orr, for example) should at least be encouraging members of the Pagan community to be asking some questions about what it means, in practice, to espouse a nature-based spirituality. This discussion is long overdue, and needed now more than ever, or Paganism will be never be any more than the “virtual religion” critiqued by Andy Letcher. How many self-identified Pagans can honestly live up to Chas Clifton’s challenge to “live so that someone ignorant about Paganism would know from watching your life or visiting your home that you followed an ‘earth religion”. It seems obvious to me that thinking about these questions is imperative if Paganism is not only going to survive, but also to make a positive contribution to the way that humanity relates to Nature in the future (and I’m not suggestion for a moment here some kind of “Starhawk-ian Paganatopia” – but rather an general attitudinal shift, from cut-throat exploitation to acknowledged inter-relation). Simply put this is a book that everyone should read, but particularly so if you are a Pagan. I suspect that the questions that it asks should make many Pagans particularly uncomfortable, and challenge them even more than other readers.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Solar Cross Temple Announces New Growth: Solar Cross Temple, a Pagan service organization co-founded by author and teacher T. Thorn Coyle, has announced the addition of priestess and professional counselor  Crystal Blanton, author of “Bridging the Gap,” to its board.

Crystal Blanton

Crystal Blanton

“We are pleased to announce a new board member, Crystal Blanton. Crystal is a leader with a strong emphasis on service and community building. It is our hope that she will offer guidance and inspiration to Solar Cross as we enter our new phase of growth.”

To learn more about Solar Cross Temple, its projects and goals, check out their newly relaunched website. Congratulations to Crystal, an amazing leader, teacher, and counselor who truly deserves the recognition.

Mandragora Unleashed: The follow-up to Scarlet Imprint’s poetry anthology Datura (discussed here at TWH), Mandragora, has just been released and is available for purchase.

Mandragora

Mandragora

“Yes, the poetry in Mandragora drives deep into the humus heart of experience – spellwork, praise, story, song. From the breathless brevity of haiku through the humming rhythm of the long meditation the thread of hidden history runs, telling in mosaic the story of the occultist, the witch, the worshipper, the scholar and the celebrant. Like Datura, this is a work of many voices from a rich diversity of practice, each burning the wick to illuminate a piece of the Great Work. Some voices will be familiar to those readers of the first anthology, some will be new, and all are testament to a continuing dedication to the sublime and challenging work of poetic and artistic craft in our communities.”

Featured poets include past Wild Hunt contributors Alison Leigh LillyP. Sufenas Virius LupusT.Thorn CoyleRuby Sara, and Erynn Rowan Laurie. If you know anything about Scarlet Imprint you know that their editions are works of art in of themselves, true collectors items. That said, a paperback edition is also available, and you’ll be able to buy a download of the collection in June.

A Conversation on The Wicker Tree: Patheos Pagan bloggers Star Foster and Peg Aloi recently did a Google+ hangout to discuss the film “The Wicker Tree,” recently released on DVD and Blu-Ray. What makes this especially notable is that during the two-hour conversation Alastair Gourlay, Executive Producer of the film, dropped in to participate.

For more, check out Peg Aloi’s review of the film, who classifies this “spiritual sequel” to 1973’s “The Wicker Man” as something of an interesting failure. A view that seems to be the broad consensus among critics. In any case, if you’ve been waiting to see it, you can now rent it on Amazon, or purchase a copy, and judge for yourself.

In Other Community News:

  • The 2012 Pagan Values blogging project is coming up! During the month of June you are encouraged to write (or podcast) about “the Ethics, the Virtues, and Values that Contemporary Paganism has taught you to cherish, to live, to bring with you in your every interaction with the world.” The Facebook page for the 2012 event can be found, here.
  • Aidan Kelly’s classic social history of the New Reformed Orthodox Order of the Golden Dawn (NROOGD), “Hippie Commie Beatnik Witches,” is now available as an Amazon Kindle ebook (for only $2.99). Essential reading for anyone studying the history of modern Paganism on the West Coast.
Shades of Faith contributors.

Shades of Faith contributors.

That’s all I have for now, happy World Goth Day!

Well-respected esoteric publishers Scarlet Imprint, producers of high quality limited-edition volumes on such topics as the cult of Pomba Gira, Palo Mayombe, and magical grimoires, has announced that they are going to start releasing their titles as ebooks.

A selection of Scarlet Imprint titles.

A selection of Scarlet Imprint titles.

“The e-book hopefully means more people will read books. That can only be a good thing. It also means that we can create affordable versions of our work so that readers can take the risk on new authors and unfamiliar subjects. You can dare to read and enrich yourself outside of your field, perhaps you haven’t encountered Pomba Gira or Palo Mayombe before, or you want to see if the poetry cuts it. It allows you to travel with a library rather than dislocating your shoulder with a satchel full of books- as we often do. It makes unwieldy reference texts quickly searchable for research. To this end, we are issuing all of our future paperback Bibliotheque Rouge titles in epub and mobi format.”

The move is part of their Bibliotheque Rouge line, which made cheaper paperback editions of their high-quality collectors editions available to the general public, and this latest expansion is being made in hopes that by “embracing the digital revolution” they can “get these relevant voices of modern magick to the new generation.” How are small metaphysical booksellers reacting to this move by Scarlet Imprint? I spoke with David Wiegleb, owner of Fields Books in San Francisco, about the new digital turn, and he expressed support and optimism for Scarlet Imprint’s new initiative.

“I applaud Scarlet Imprint for making their materials available in a variety of formats. They have fine editions available for the collector, nicely designed standard editions for those who want a copy for their permanent library, Bibliotheque Rouge unlimited paperback edition for the curious, the budget conscious, and future readers, and now ebook editions for those that want them. And the ebooks probably substantially help their bottom line. As a bookseller (and as a reader), whenever I see a publisher pursue a strategy that helps them not only survive into the future, but do so in a way that honors their commitment to good material and well-produced physical books, I will celebrate it. It looks to be a strategy other publishers should emulate.”

Also enthused by Scarlet Imprint’s new digital editions is poet, performer, and writer Ruby Sara, who edited the publisher’s recent collection of esoteric poetry, “Datura,” and is currently working on their new poetry collection, “Mandragora.”

“From a publisher that has amply demonstrated its continued commitment to the fine-bound book, I think the decision to offer digital editions represents an excellent, relevant, and holistic approach to the entire project of book-making. It simultaneously affirms the important place of the bookbinder’s art while ensuring that the words themselves – the blood, sweat and tears of the writer/occultist – are accessible to all. I’m personally very excited that the poetry in Datura, and the forthcoming anthology Mandragora, will be even more accessible through a variety of mediums, from the tactile beauty of the physical books to the economy of the digital editions.”

All digital books can be purchased directly from Scarlet Imprint, and are being released in EPUB (Nook compatible) and MOBI (Kindle compatible) formats. In addition, the company says they’ll “replace lost files for you free of charge as long as the lights stay on.”

While other Pagan and esoteric publishers have made digital editions of their releases available in recent years, I think Scarlet Imprint’s move deserves special notice for making limited edition works accessible to a larger audience. Like it or not, e-readers are here to stay. Millions of people use iPads, Nooks, and Kindles to read books in a variety of contexts. While there will always be a place for traditionally published books, digital editions offer a cheap(er) and convenient way to  experience works that may not be easily acquired otherwise. It can also act as a deterrent to those who would pirate their books, removing the excuses of price or availability from normal rationales. Here’s hoping more specialty publishers make their works available in electronic formats, creating real options for those who prefer using e-readers. Our thanks to Scarlet Imprint for “offering a free and unfettered choice.”

At the beginning of June, copies of a new anthology, “Crowley: Thoughts & Perspectives, Volume Two,” started arriving at the homes of individuals who ordered the book. Published by Black Front Press, the volume received generally positive feedback from commenters at the Aleister Crowley Society. On June 10th, well-respected esoteric publishers Scarlet Imprint released a statement regarding Black Front Press, and its head, Troy Southgate.

“We were approached recently to contribute to Troy Southgate’s Black Front Press whose last published work was a Crowley anthology. After a little research, we were disturbed to find their rather murky history hidden beneath the anti-corporate, anti-capitalist and permaculture ideals. Though we are very happy to promote the independent esoteric and occult authors and publishers whose work and dedication invigorate and stimulate our community, it is entirely another matter to contribute our energy to a project which would seem to be attempting to use a multiplicity of voices from the occult scene to promote the ideas of the so-called New-Right.

It seems that Southgate is the leading figurehead for the “National Anarchist” movement, a political extension of the European “New Right” (not to be confused with neoconservativism). National Anarchists endorse a manifesto that defines Zionist Jews as “vampiric parasites intent on carving up the world’s resources in an attempt to create a single, global market,” rejects egalitarianism, and is pro-racial separatism.

“Race defines who we are, it provides us with an identity and exists for a damn good reason. Without maintaining this essential diversity, something you can find throughout nature, the world will become increasingly drab, standardised and monotonous and the only people left on the planet will inevitably form part of a coffee-coloured mush of uniform humanity. National-Anarchists wish to preserve the different races of the earth and believe that multi-racialism ends with the dissolution of all races. Racial separatism is the only way that the organic balance can be restored. We realise that it is impossible to separate people in the large cities and towns, many of whom have racially-mixed children or wish to live among foreign populations, and neither should we attempt to do so. Indeed, we believe that the nation-states of the West are likely to collapse in the next few decades and that our respective countries will begin to fragment along racial and cultural lines. So there is clearly no need to treat people inhumanely by herding them into camps or deporting them in the way that the Nazis and Soviets did in the last century; something which ended disastrously for those concerned. National-Anarchists must form new communities based on their own racial and cultural values. The maxim of the future will be respect for others and unity in diversity.”

Scarlet Imprint noted that they held a “profound” disgust for the views expressed in the National Anarchist manifesto, and stated that “what is clear in magickal history is that racial mixing has been incredibly beneficial.” The well-regarded San Francisco esoteric book-seller Fields Books thanked Scarlet Imprint for their stance, and promises “a longer and more nuanced response to all of our customers soon” on the matter. In response, some Crowley fans instantly went on the defensive, wondering if there was going to be a “blacklist” of contributors, bemoaning the “war of ideologies” that will be raised on the issue. This is exactly the kind of response that National Anarchists like Southgate hope for, since a veneer of an apolitical “pox on both your houses” attitude is what gives these New Right/third positionist groups their oxygen.

“The danger National-Anarchists represent is not in their marginal political strength, but in their potential to show an innovative way that fascist groups can rebrand themselves and reset their project on a new footing. They have abandoned many traditional fascist practices—including the use of overt neo-Nazi references, and recruiting from the violent skinhead culture. In its place they offer a more toned down, sophisticated approach… Their cultural references are the neo-folk and gothic music scene, which puts on an air of sophistication, as opposed to the crude skinhead subculture. National Anarchists abandon any obvious references to the Hitler or Mussolini’s fascist regimes, often claiming not to be “fascist” at all.

Like the European New Right, the National-Anarchists adapt a sophisticated left-wing critique of problems with contemporary society, and draw their symbols and cultural orientation from the Left; then they offer racial separatism as the answer to these problems. They are attempting to use this new form to avoid the stigma of the old discredited fascism, and if they are successful like the National Bolsheviks have been in Russia, they will breathe new life into their movement. Even if the results are modest, this can disrupt left-wing social movements and their focus on social justice and egalitarianism; and instead spread elitist ideas based on racism, homophobia, antisemitism and antifeminism amongst grassroots activists.”

Before Southgate and his apologists muddy the water on the debate that will no doubt gear up, lets be clear that his views are extremist, but always with the added caveat of “we’ll leave them alone if they leave us alone.”

“The most important thing for us is the Natural Order. It is natural for men and women to procreate. Anything which threatens the harmony of Nature must be opposed. Feminism is dangerous and unnatural not because it threatens to leave men with a pile of dirty washing-up and a few smelly nappies (as some of its adherents claim), but because it ignores the complimentary relationship between the sexes and encourages women to rebel against their inherent feminine instincts. Anyone interested in the opposing view should read The Female Woman by Arianna Stassinopoulos (Davis-Poynter, 1973) or Chapter 20 of Julius Evola’s Revolt Against the Modern World (Inner Traditions, 1995). Homosexuality is contrary to the Natural Order because sodomy is quite undeniably an unnatural act. Groups such as Outrage are not campaigning for love between males – which has always existed in a brotherly or fatherly form – but have created a vast cult which has led to a rise in cottaging, male-rape and child sex attacks. Nature is about life and health, not death and AIDS. One of the most eye-opening pamphlets produced on this issue is Alexander Baron’s truly excellent Guide to Gay Sex: A Primer For Young People (Infotext Manuscripts, 1994). But we are not trying to stop homosexuals engaging in this kind of activity like the Christian moralists or bigoted denizens of censorship are doing, on the contrary, as long as this behaviour does not affect the forthcoming National-Anarchist communities then we have no interest in what people get up to elsewhere. I just hope these people respect our own right to live in the way we choose. As far as abortion is concerned, this process violates the sanctity of life and once again the killing of an unborn child is flying in the face of Nature and one could do far worse than read Abortion: Yes Or No? by John L. Grady (Tan Books, 1979).”

Amazingly, the “we’ll let you live in peace apart from us come the revolution” defense seems to often work. Allowing views that would get them painted as neo-fascists to get lost in a constructed apolitical fog. However, any direct contact with self-proclaimed National Anarchists makes plain what they are, and apologists end up having to twist themselves into pretzels in order to insulate figures like Southgate from the odious effects of their pseudo-intellectual rhetoric.

I don’t think there should be a “blacklist” for those duped into thinking Black Front Press was truly apolitical in orientation, but once enlightened, it will become increasingly hard to erect a firewall between Southgate’s publishing arm and the views he and his followers espouse. Just because this book on Crowley avoided becoming a pamphlet for neo-fascist views doesn’t mean the publishing house that produced it should be given a free pass. Ultimately, there’s an expectation that intelligent people will consider who is funding and distributing a project. If your work is helping to bolster the image of a company that endorses the philosophy of the National Anarchists, if your work helps these groups further insinuate themselves within Pagan and esoteric communities, then the fig leaf of apoliticism must be challenged.

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

International Pagan Coming Out Day: May 2nd has been announced as the first International Pagan Coming Out Day, an initiative “to achieve greater acceptance and equity for Pagans at home, at work, and in every community.” Cara Schulz, executive chair of the sponsoring organization, has a post up at Pagan+Politics explaining the event’s purpose and rationale, while Diana Rajchel at PNC-Minnesota interviews her about the new annual event.

Our website offers resources (like the IPCOD’s Guide to Coming Out authored by Drake Spaeth, PsyD) and encouragement for Pagans who choose to come out. We give Pagans a place to make their voice heard as they recount their personal stories of coming out or as they relate the experience that caused them to decide that they were not able or willing to come out yet. Through these stories, by more Pagans coming out and being visible, and by showing Pagan allies how they can stand with us, we hope to reduce stigma by putting a human face on Paganism. Some of the ‘out’ stories featured on our site are: A Pagan mother faces a home visit by her child’s teachers. Telling your parents. And my story, coming out in a police station.

The IPCOD site has listed ways in which individuals can participate, or if you’d like to become an IPCOD organizer. In addition to Schulz, the IPCOD executive committee is comprised of CUUPS Board Member Emeritus Dave Burwasser, licensed clinical psychologist, and Earth Traditions co-founder, Drake Spaeth, Anne Newkirk Niven, editor of three magazines for Pagans and their allies: SageWoman, Witches&Pagans, and Crone, writer and blogger Laura M. LaVoie, webmaster David Dashifen Kees, Nick Ritter, a Theodsman, and old Frisian and archaic Anglo-Saxon language specialist, and your’s truly. I have joined with Cara on this project because I think a unified effort towards ‘coming out’ is a needed one, a complimentary movement to our already vibrant Pagan Pride days. I hope you’ll support IPCOD, and help spread the word.

PantheaCon 2011 is Coming! PantheaCon, the largest indoor gathering of modern Pagans in the United States, held every President’s day weekend in San Jose, California, has posted their official schedule of events. A veritable “who’s who” of modern Paganism, Pantheacon features a large number of prominent authors, teachers, ritualists, and scholars giving talks, making presentations, participating in panels, and holding rituals. In addition, PantheaCon also hosts musical entertainment, including this year, Lasher Keen, Pandemonaeon, Wendy Rule, Land of the Blind, Celia, and Ruth Barrett. As I’ve mentioned previously, this year’s Pantheacon will feature a special screening of Alex Mar’s documentary “American Mystic”, which will be followed by a Q&A led by me with the director, Morpheus Ravenna, and members of Stone City Pagan Sanctuary.

Finally, on a personal front, I will be presenting an introductory talk on the Pagan Newswire Collective, followed later that evening by a special PNC meet-and-greet a the COG/NROOGD/NWC Suite. In addition I’ll be leading a panel discussion entitled  “Exploring New Media: A Pagan Perspective” featuring Thorn Coyle (Did you know she has a Twitter feed now?), Brandi Palechek from Llewellyn, Star Foster of Patheos, and Christine Hoff Kraemer from Cherry Hill Seminary. I’ll also be participating in a panel led by Devin Hunter entitled “Pagans in the Media: A Panel on 21st Century Pagan Leadership”. So it should be a busy time! Representatives from several PNC bureaus will be there, and I expect this may be covered PantheaCon yet! If you’re going, drop by and say hi!

After Datura, Mandragora: After the success of their anthology Datura (discussed here at TWH), Scarlet Imprint is planning a second collection of esoteric poetry, to be titled Mandragora.

“We are currently fielding poetry submissions from the global occult, magical and pagan communities for this work. Continuing in the same luminous, bejeweled tradition of excellence found in Datura, this new anthology will likewise combine a sampling of the best poetic work available from contemporary practitioners, as well as additional essays about the practice/performance of poetry, the role of poetry in devotional and ritual work, and the artistic culture of magic.”

Deadline for submissions is October 31st, 2011. To submit work to this project, please send 3-5 pieces of your best work along with a cover letter via email to collection editor Ruby Sara. For more information, check out the full announcement.

Pagans at the United Religions Initiative: Over at the COG Interfaith Reports blog, Don Frew reports from the in-progress first meeting of the Regional Leadership Team (RLT) of the Multiregion of the United Religions Initiative (URI) in Tepoztlan, Mexico. A Covenant of the Goddess National Interfaith Representative, Frew was recently voted in for another term as an At-Large Trustee for the Global Council of the United Religions Initiative.

“One of the CCs I coordinate – Spirituality & the Earth – is a Multiregion CC and was one of the founding CCs of the URI.  I had also served two previous terms on the Global Council.  Apparently they felt this gave me sufficient experience and ongoing connection to be able to jump right in and get to work.  (And boy did they have work for me to do!  In addition to helping revitalize the Multiregion, I was also asked to serve in the creation of and on the new External Affairs Committee, which will be responsible for crafting the URI’s official response to world events like what’s going on right now in Tunis and Egypt.  But that’s another story…)

While in many ways the Multiregion embodies the highest aspirations of the URI – people of all religions, spiritual expressions, and indigenous traditions working together around the world “to promote enduring, daily interfaith cooperation, to end religiously motivated violence, and to create cultures of peace, justice, and healing for the Earth and all living beings” – it has always been sort-of the odd-man-out.  It’s been a lot easier to organize CCs who all live in one geographic area than it has been to organize something as far-flung as the Multiregion.  We have been VERY reliant on modern technology to create and maintain our network.  We had our very first face-to-face Regional Assembly only last March.  (See the reports in this blog in March 2010.)  That meeting generated a LOT of enthusiasm in the Multiregion and we really didn’t want to see this dissipate.”

You can read part one, here, and part two, here. COG as an organization has long been one of the trailblazers for Pagan involvement in the interfaith community. This work, while seemingly unexciting to the outside observer, creates huge dividends of good will and new networks with indigenous communities. To keep track of this meeting’s progress, be sure to subscribe to the COG Interfaith Reports blog.

Reporting on the Pagan Studies Conference: I’d like to close with a quick plug for the work of LA Pagan Examiner Joanne Elliott, who recently posted a two-part run-down of the recent Pagan Studies Conference at Claremont Graduate University.

“Pagan scholars discussed “Building Community” on Jan. 22 and 23 at the 7th Annual Conference of Current Pagan Studies in Claremont.  More than 70 Pagans gathered to hear the ideas and results of research by the 27 Pagan scholars, researchers and leaders who came from greater LA as well as from other areas of the country.

They gathered to discuss issues that relate to the Pagan community at large. It is important to that community’s health and growth to meet and learn from one another. It’s also important for all Pagans to be involved in the public arena and have their voices heard. With an estimate of over a million Americans now self-identified as Pagan, the Pagan religion is coming of age. And it is feeling, now more than ever, the need for trained leaders and clergy to build stronger Pagan communities that also see themselves as a part of a larger community.”

This event, sadly, wasn’t much covered, so I’m very happy that Joanne was there to keep us informed. Be sure and check it out!

That’s all I have for now, have a great day!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Scarlet Imprint Declares War: The esoteric publishing house Scarlet Imprint, after learning of the arrest of Wikileaks founder Julian Assange, has thrown down the magickal gauntlet.

“It is not enough to dither or ask What would Aleister Crowley do? We are here NOW. It is for us to confront this direct attack on our freedom. This is a critical time, and magick, if it is to prove anything at all, is the art of applying leverage at critical moments in time, as the Temple of Psychic Youth would say: To force thee hand of chance. [...] We will use our art to envisage a different future. We will take magic onto the streets. We swear vengeance. And we, we are Legion.”

The publisher also suggests closing your Amazon account (because they closed Wikileak’s hosting account), closing your Mastercard and Visa account (because they froze donations to Wikileaks), and supporting the hacker attacks of Anonymous. However, they don’t suggest cancelling your Paypal account, nor have they closed theirs, even though that site has also frozen donations to Wikileaks. Then again, they also stress that the most important action is to “enchant for freedom.”

“This is a time for Witchcraft, for the birth of a rhizomatic underground of resistance. This is the Witchcraft advocated by Jack Parsons in the face of McCarthyism. This is the Witchcraft that has drunk wisdom from the bloody grail of mystery.”

The problem with all the outrage, media blitz, and no-doubt politically motivated pressure to have Assange extradited is that it is causing some reasonable people to whitewash what might have actually been rapeEngaging in some troubling victim-blaming. Perhaps these accusations are being overblown, or used as a way to “get Assange,” but they shouldn’t be erased because we support the leaking of government documents. As for Wikileaks itself, I’m generally a fan of transparency and whistle-blowers, and I’m even a fan of occasionally “crushing bastards,” but I’m not sure I’m ready to swear vengeance on its behalf just yet.

Pulling the Trigger: LAShTal points us to the launch of Trigger93: A Journal of Magic(k), Culture, and The Issues.

“Trigger93 is a radical new journal of literature, art, and the uncanny—a journal that juxtaposes magic(k)ally informed works created by established artists and academics with similar works created by established practitioners of magic(k). Our first issue, The Word, explores the relationship between language and the spirit, and includes contributions from writer and Columbia Professor, Michael Taussig; ceremonial magician, James A. Eshelman; artists Simryn Gill, Mikala Dwyer and Tamara Wyndham; and cartoonist, Seth Tobocman, to name a few. Trigger93: The Word will be available 12/17/10″

You can pre-order your copy now. Always nice to see a new esoteric/magickal publication hitting the “stands”.

The Difference Between Scholars and Practitioners: Over at Letter From Hardscrabble Creek, Chas Clifton talks about being a Pagan within Pagan Studies, and how what religion scholars do is very different from what practitioners writing for their own communities do.

So if I were revising Her Hidden Children (I have no plan to do so), I would have to take [Bron Taylor’s] ideas into account. The conversation would continue. Not that I am right and he is wrong, or vice versa, but I would have to sort out the differences and similarities, intellectual influences (e.g., he gives Henry Thoreau much more space than I do), and so on, because I think that Dark Green Religion is a significant book, and it would be a glaring omission to ignore it now.

These are just two books, against the flood of practitioner-oriented texts coming out from Llewellyn and other publishers.  And neither I nor Bron (so far as I know) are teaching workshops on “How to be a better nature-religionist,” complete with breathing exercises, movement, and song. Other people could do that much better. Audiences want to hear a speaker with a schtick.

I think some of us have fallen into the trap of labeling Pagan Studies works as “advanced” books for our faiths, when they should instead be seen as an illuminating aid towards deeper understanding of how and why we do what we do. How we got to where we are today, and what that might mean for our future. This should be separated from books that actually seek to deepen our own practices, works on practice and theology from authors like Brendan Myers or Thorn Coyle.

King Arthur Wants Reburial: The Salisbury Journal reports that Druid leader King Arthur Pendragon is seeking judicial review and reburial of cremated remains taken from Stonehenge in 2008.

King Arthur said: ‘This is not just a Druid or Pagan issue, and we have the support of thousands of people from all walks of life from nations around the world and all the major faiths, who have signed our petition demanding that the remains be re-interred at what should have been their final resting place. ‘The remains will never go on display and they should just be reburied.’ The remains were removed from the site for tests to be carried out as part of The Stonehenge Riverside Archaeological Project.

This move was sparked by Sheffield University asking for an extension to retain the remains for five years, something Pendragon vociferously opposes, calling for the “timely return of our ancestors.” As I’ve noted several times before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. Other groups, like Honouring the Ancient Dead (HAD), only call for the reburial of remains that “have no scientific or research potential”.

Reminder on Operation Circle Care: I’d just like to end with a quick reminder that it’s not too late to donate towards Operation Circle Care, which sends care packages to Pagan military personnel serving in war zones.

“For the fourth year in a row, Circle Sanctuary is honoring and supporting active duty Pagan service members through Operation Circle Care. This year, we are widening our focus and sending Yuletide care packages to active duty Pagan troops serving in any overseas theater of operation, including Germany, Korea, Iraq, Afghanistan, or on board Navy ships. The success of this program is due to the generous support and donations from Pagan community members from many paths and places. With your continued support, it is our goal to honor and remember each and every Pagan US military service member we can with a special personalized gift for Yule, just as we have in years past.”

You can find a list of donation suggestions, and ways to help, at their web site.

That’s all I have for now, have a great day!

Piracy and Paganism

Jason Pitzl-Waters —  September 7, 2010 — 38 Comments

Thorn Coyle pointed me to a blog post at Scarlet Imprint, a small publishing company that creates high quality limited-run esoteric works (we’ve mentioned their recent poetry collection Datura here). In the post, the publishers decry the trend of their titles, and the titles of other small esoteric and occult publishers, ending up on file-sharing sites.

“This has been described as a ‘golden age of occult publishing’. From the internet it appears that there is a thriving international occult community and that publishers are reaping the benefits. This could not be further from the truth. Most magical publishers are very small businesses struggling to survive. Occult authors are making precious little, if any, money. This is not the motivation behind the work.

We work a seven day week at Scarlet Imprint because we believe in what we are doing. Producing books is a massively demanding occupation. We wasted another day today trying to stop illegal copies of our books when we could have been finishing Geosophia for the printers and working on our own writing. We are sick to death of this, as are Ixaxaar, Golden Hoard, Xoanon et al.”

This isn’t a new phenomenon, esoteric works have been pirated and put on various torrent sites for years now. The justifications for this are many. That they can’t afford the book, so it’s OK to steal it, that it’s out-of-print and the used book market is exorbitant, that the author is dead so his beneficiaries should release the works to everyone, or that they don’t like the organization or company that controls the rights to a certain author. Some pirates/file-sharers even claim that they are doing the authors/companies a favor by downloading the book for free, that it’s a form of promotion. This was an argument used against composer Jason Robert Brown when he tried to convince various individuals to stop trading his sheet music for free.

“Let’s say Person A has never heard of ‘The Great Jason Robert Brown.’ Let’s name Person A ‘Bill.’ Let’s say I find the sheet music to ‘Stars and the Moon” online, and, since I was able to find that music, I was able to perform that song for a talent show. I slate saying, ‘Hi, I’m Eleanor and I will be performing “Stars and the Moon” from Songs for a New Worldby Jason Robert Brown.’ Bill, having never heard of this composer, doesn’t know the song or the show. He listens and decides that he really likes the song. Bill goes home that night and downloads the entire Songs for a New World album off iTunes. He also tells his friend Sally about it, and they decide to go and see the show together the next time it comes around. Now, if I hadn’t been able to get the sheet music for free, I would have probably done a different song. But, since I was able to get it, how much more money was made? This isn’t just a fluke thing. It happens.”

The problem, of course, is that not all experiences are scalable, and what Trent Reznor or Cory Doctorow finds profitable and worthwhile may not work for every artist, publisher, or company. In the end, and this should be something key to anyone active within the Pagan and esoteric communities, it’s about consent. You can’t force your preferred business model or promotional ideas on someone else, no matter how right you think you are. If it’s unethical within the circle, it is certainly unethical outside of it. It doesn’t make you a romantic rebel, it just reveals you as someone with no consideration for how your actions will affect someone else.

Further, our businesses and artists are working on a very small scale, with very limited resources. A few sales could mean the difference between putting out another book or closing shop for some small publishing houses. Even if we allow that piracy against “big” acts or corporations is ethically neutral, to do it to one of our own, no matter what the justification, is a hurtful act. To use another example, Pagan artists like Pandemonaeon, Damh the Bard, or Emerald Rose produce very small runs of their CDs, usually only around a 1000 copies. Even “bigger” acts like Faith & The Muse or various artists on Projekt Records aren’t all that much bigger in terms of the number of CDs they produce and sell. Every time we download one of their songs or albums for free instead of ordering a CD or purchasing a legal download we literally cost them money.

“Last night I was directed to a very interesting New York Times graphic showing how little money is left in the music industry.  Wow! On the FB thread, there were a few comments along the lines of, “Yeah, I’m sure this affects the major labels, but Projekt fans wouldn’t steal.” Sorry to burst the bubble, but Projekt fans steal just like everyone else. Projekt’s total $$ is 50% of what it was a decade ago, and if it wasn’t for legal download (iTunes, mainly), it would be 25% of what it was 10 years ago. When somebody steals an Unto Ashes or Soulwhirlingsomewhere or Steve Roach or Black Tape For A Blue Girl album, that means less money for Projekt, less money for the artists, and a much higher chance that someday you won’t find anymore music from this artist.”

Some may now be wondering what my personal stance on this issue is, after all, I’m a big proponent of Creative Commons and making information easily available on the Internet. I don’t place ads on my site, don’t sell anything, and hold one fundraiser per year to help fund my activities. I also admire folks like Doctorow who are taking chances with their content in order to build new models of making money as a creative person. But that brings us back to problem of consent. I’m choosing this model of doing business. So when you share my articles around, you are doing so with my blessings. Since I’m coming from a place of grass-roots journalism, I want what I’m doing to spread with as few hurdles as possible. But I would feel very differently about it if I were selling a limited edition book, or trying to sell a CD. I love it when people forward my posts around on Facebook or via e-mail, but you are doing a Pagan musician no favors if you buy one copy of a CD and then allow all the other members of your magical or religious group to make free copies of it for their own use.

But even if the moral argument, or arguments from a stance of magical ethics, doesn’t move you there’s a very simple practical reason why we should support our businesses, writers, and artists with our money, and that’s because it enables them to continue doing what they do. Without enough revenue we don’t get better books, or new albums, or thriving businesses. We don’t build the infrastructure that so many say we want and need to move forward and service our ever-swelling ranks.  We are at a time of transition when it comes to media, and how our community as a whole responds to it will decide how able we’ll be to face the challenges and needs of the future. Times are tight, and the temptation of simply taking what we want is greater than ever, but if we give in to that temptation we risk hobbling our own progress in the name of short-term benefit.