Archives For Patrick McCollum

[On May 13th I ran a guest editorial from Joseph Merlin Nichter on a proposed Religious Property Matrix (RPM) for California prisons. Knowing that Joseph's views only represented one perspective within the Pagan community, I reached out to the Rev. Patrick McCollum for his own thoughts on the issue. Patrick has been working as a Pagan chaplain and activist for well over twenty years. He was one of the founding members of the Lady Liberty League, and has been involved inumerous legal struggles involving modern Pagans. In 2008, he testified before the US Commission on Civil Rights on prisoner’s religious rights, saying he “found discrimination against minority faiths everywhere”and that the problem was “endemic.”]

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

As a longtime activist for both Pagan and minority faith religious rights, a recent post by volunteer chaplain Joseph Nichter about the so called “Religious Property Matrix” created by the California Department of Corrections and Rehabilitation has raised serious concerns for me and prompts me to respond in detail to his thoughts and comments.

I’d like to begin first by laying a framework for the discussion by sharing a little history regarding the fight for equal religious accommodation for Pagans in the California prison system and also express why I feel I am qualified to speak to this issue.

First let me provide a little background on my own qualifications and experiences with both the California Department of Corrections and Rehabilitation, and religious accommodation in corrections in general nationwide.

In 1981, after several years working in the California prison system, I became the Statewide Wiccan Chaplain for the California Department of Corrections for all 33 California correctional facilities. This was a position that was designated by the Director of the California Department of Corrections, Cal Terhune. At that time, there were no other Pagan chaplains at any correctional institution in the United States, and so I was breaking new ground. In California alone, I facilitated multiple religious prison programs, created dozens of Pagan prison libraries, traveled from institution to institution, and interacted with as many as 1,800 Pagan inmates. I also interacted with Wardens and senior administrators at the highest level at the CDCR headquarters. Later, I was drafted by the Colorado Department of Corrections to establish a Pagan religion program for that state. Over the years, I gradually became the Pagan religious advisor or helped establish Pagan religion programs for over twenty different correctional systems nationwide, and also became a volunteer Pagan Chaplain and Pagan religious advisor for the Federal Bureau of Prisons.

Over the last 15 years, I have served in multiple capacities in national correctional activities, including holding prominent positions

Patrick McCollum on the cover of Witches & Pagans.

Patrick McCollum on the cover of Witches & Pagans.

in several of the foremost national correctional organizations. I currently serve as the Director of the National Correctional Chaplaincy Directors Association, one of the foremost training agencies on religious accommodation in US Prisons. The NCCDA is comprised of the highest level directors and administrators who oversee all correctional religious activities for their respective states. We currently have over 22 state’s systems represented. I am also a member of the Executive Council for the American Correctional Chaplains Association, the oldest and largest chaplain’s organization in the world with roughly 2,000 chaplain members. In addition to being on the Executive Council, I am also the Chair of the Minority Faiths Issues Committee for the ACCA. On another front, I serve as the Chaplaincy Liaison for the American Academy of Religion, the world’s largest academic body for religious studies, with over 10,000 members. I have also advised correctional administrators or been involved in correctional programs in three other countries. In 2009 I was selected by the United States Commission on Civil Rights as both an advisor and a panelist, to prepare a report for Congress and the President of the United States on religious discrimination in US prisons. Lastly, I was selected last year to author a special edition for the American Jails Magazine on religious accommodation in US jails, and am currently contracted to write the chapter on accommodating minority faiths in prisons for the American Correctional Association which represents all correctional facilities in 50 states. With all of that said, here are my thoughts and comments on the Religious Property Matrix for the California Department of Corrections.

Mr. Nichter addresses the California Department of Correction and Rehabilitation’s (the CDCR’s) actions as though they are acting in good faith and making reasonable attempts to “standardize” religious practices to improve access to religious items for inmates. Nothing could be farther from the truth! In order to see what is really going on, one must step back and take a look at the history of the CDCR’s accommodation of minority faiths over the years, and the strategy that they have consistently used to thwart Pagan religious practices and minority faith practices in general.

In roughly 1979, over thirty years ago, Pagan inmates in the California Department of Corrections began asking to be treated equally and to have equal religious accommodation in California prisons as required by law. You see, while people who are incarcerated in the United States loose many of their constitutional rights when they go into prison, the law is very clear regarding their religious rights. All incarcerated persons no matter what their faiths, retain their religious rights in prison! That is … they retain the right to both practice their religion without coercion or discrimination from prison custody staff, prison administrators, prison chaplains, and the California government in general. Included in these constitutional protections, is the right for religious practices of all faiths to be treated and accommodated equally. Then on top of that, the federal court long ago added an additional twist to religious accommodation in prisons. The courts ruled that while in all other instances the government is constitutionally required to stay out of the business of religion, in prisons, they have a special duty to actually help facilitate religious practices for inmates, because inmates are institutionalized wards of the state and as such do not have free access to be able to facilitate their own practices or to obtain their own religious items or access to clergy. This gives the CDCR a special mandate to actually advocate for inmate’s religious needs.

Central California Women's Facility (CCWF)

Central California Women’s Facility (CCWF)

Instead of doing so when Pagans came forward and asked the CDCR for equal accommodations in California prisons, the CDCR took the official position that Wicca, Witchcraft, Druidry, Heathenism, and related beliefs, were evil and “against God and the Bible” and would not only not be accommodated in California prisons, but would be actively quashed. All Pagan books were officially labeled as pornographic or as security threats and our religious items were openly referred to as instruments of satanic practice or devil worship.

Around this time, a Wiccan inmate named William Rouser challenged the state’s position and took them to court in the Ninth Circuit federal court case Rouser vs White. Rouser asked the court to order the CDCR to comply with the Constitution and to make them provide him with at least basic services including a Wiccan Chaplain, scheduled Wiccan religious services, and access to his religious items. The CDCR fought Rouser tenaciously for years using the full power of the State to both intimidate and discourage him. They put him in solitary confinement and took many other actions to try to stop the practice of Paganism in California prisons. After around twelve years of litigation with the state denying Pagan religious services at every turn, the Martin Luther King Civil Rights Clinic at the University of California at Davis took Rouser’s case. When it became obvious that Rouser was going to win, the CDCR utilized a tactic that they have now become famous for … they offered to settle the case.

In the settlement, the CDCR agreed to allow Rouser several very basic religious artifacts, and to provide him with both access to a Wiccan Chaplain and at a minimum, access to participate in the eight Wiccan Sabbats. The court added to the settlement agreement that other inmates could also attend the Wiccan services, and that the services must be posted as a part of the regular chapel schedule.

I was recommended to serve as Rouser’s chaplain, and thus began my career in Pagan chaplaincy and as an advocate for Pagan prisoner’s rights.

Immediately and from the very beginning after the settlement, the CDCR proceeded to break every aspect of the settlement agreement. On one occasion where I reminded administrators from the California Department of Corrections that they were under a court order to provide these services, they responded, “You don’t see any federal judges here now, do you!” It was then that I first learned that the CDCR uses the tactic of settling minority religion cases in order to get them out of the direct overview of the courts, and then proceeds to violate the settlements knowing that it takes years for the inmate to get back into court. In Rouser’s case after he won the settlement, it took 15 years for him to actually get back into court to get the judge to make the CDCR comply, and they are already violating that second order! Rouser’s is not the only Pagan prisoner’s religion case with a similar story, there are many!

During the years that Rouser battled, many other inmates also litigated their rights with exactly the same results. During that time, in addition to helping CDCR administrators develop policies more in line with Federal mandates, I also went to work to fight for equal religious accommodation for all of our Pagan traditions, both in California and in many other states. I successfully won the rights for inmates to both practice and for them to possess many religious items. Each item in California was a battle with total opposition by the CDCR. In every case, there was no legal justification for the state’s position. There was no security threat or penalogical interests involved, just arbitrary denial with lots of conversations about how allowing Pagan religious items and practices in prisons was evil or immoral. Even so, we made progress, and over time we gained a number of rights already guaranteed by our Constitution.

Throughout this long process, the CDCR also utilized another tactic to minimize minority faith rights. This tact involved two fronts. First, they formed Religious Review Committees, both at the institutional and at the state level to review and approve or disapprove religious items. This was to give them legal cover in court so that they could say that they had not arbitrarily made the decision to deny religious items, but instead, that a qualified body of diverse religious experts had made the decision. The only problem was that the CDCR wouldn’t allow any representatives from the minority faiths to participate on the committees. In other words, they stacked the committees with members of the very faiths who had been fighting the advance of Pagan practice in prison to begin with. They had Rabbis and Protestant ministers, and Catholic Priests deciding what was appropriate and allowable for Pagans to have access to. The other and considerably more ominous tactic the CDCR used was to search for Pagans who would be willing to support the CDCR’s position, in exchange for money, recognition, or position. This has happened several times over the years, and when stepping back, was quite obvious to any informed onlooker. The CDCR has always had access to members of our community who are well known to be experts on Pagan practices to consult, but instead, the CDCR always searches out individuals who they can manipulate instead. They have also drafted so called experts on Paganism who are Christian ministers, to both testify against us and to determine what appropriate practices are for our community.

The CDCR has not stepped up in good conscience as Mr. Nichter has indicated; instead, they have actively and intentionally blocked all minority faith advances as much as possible for many years. They have neither conducted themselves with integrity or moral fortitude in the past, and they have done little to give us reason to believe that they can be trusted now!

In recent public documents and court testimony it has come to light that the CDCR has actively destroyed thousands of court ordered documents relating to discrimination toward Pagans, used coercion, committed perjury, and spent millions of taxpayer dollars fighting a religious war to quash Pagan faith practices.

In examining the Religious Property Matrix and its development, it is clear that no credible experts on Pagan practices were consulted, and the end result is the removal of many already established and approved religious items from Pagan inmates. Under the Religious Land Use and Institutional Persons Act, inmates are allowed any religious items that are not a safety and security risk to the institution. Since most of the items being taken away in the new Religious Matrix have been allowed for years without any safety or security issues, there is no credible argument that they have now all of the sudden become a problem. The Matrix also changed the term “Religious Artifacts” to “Religious Items”, a seemingly small and inconsequential distinction. But again, being educated as to the facts reveals that the devil is in the details. Religious Artifacts are protected items under law, requiring that staff handle them with respect and that a specific procedure must be followed to insure their safety. For example, they can only be inspected in the presence of the inmate, and a supervisor must be informed and sign off before they can be removed or destroyed. Religious Items on the other hand, can be summarily handled, removed or destroyed at any time by any staff member without consequence and with no recourse on the part of the inmate. This is a huge change in policy and definitely not designed to forward religious tolerance or accommodation.

druids

Druids and Druid chaplains in prison.

There is a long history of California correctional staff disrespecting Pagan religious items. For years they have regularly destroyed them without reason, made jokes about them, or called them devil worship. The designation of Religious Artifact was instigated to protect against such actions. Now it is being taken away. No small act!

We as a community must take great care in publically supporting CDCR policy that takes away our rights as it makes it appear as though there is a justification for their actions. Also, if we do choose to speak up on behalf of our community, we must first have in hand documents authorizing us to do so. When I fought for the items that already have been approved in the CDCR, I received official letters of authorization and support from many Pagan traditions, leaders, and individual solitary practitioners nationwide. As a result, I have been able to speak on their behalf.

I closing I’d like to say that I respect Mr. Nichter’s work to help serve our prison community and I fully support his efforts to continue in that direction. I was his mentor in that regard. His efforts at Pantheacon this February to establish the new National Pagan Chaplains Association is commendable, and as soon as we get some members and time under our belt I believe we can become a credible organization. I also believe that Mr. Nichter’s family ties to the CDCR administration may help open doorways in the future that may have been more difficult in the past. We need more people like Joseph to step forward and learn the ropes in the prisons and we need more people to educate themselves more widely both about inmate’s religious rights and also the history of religion in corrections so we can make good decisions as a community going forward.

While it’s true that the Religious Property Matrix provides inmates with a list of items that they are supposed to be allowed access to, they already had legal access to those items before the Matrix came out and so it hasn’t changed anything in that regard. But in publishing the Matrix, the CDCR has cleverly taken away access to many other items that were also already approved, and that is the change that the Matrix is truly designed to make!

Last year, Canadian Public Safety Minister Vic Toews, who oversees Canada’s penitentiaries, eliminated all paid part-time chaplain services, effectively making government prison chaplaincy a Christian-only affair. This came after he retracted a paid part-time position for a Wiccan prison chaplain. The result, as you may have guessed, was litigation.

Canadian Public Safety Minister Vic Toews

Canadian Public Safety Minister Vic Toews

“The suit was triggered by Ottawa’s announcement last October that it was canceling the contracts of all part-time prison chaplains to save an estimated $1.3 million. The non-Christian chaplains ministered to Muslim, Sikh, Jewish, and Buddhist inmates, and those who follow aboriginal spirituality. The legal action, brought against Attorney General Rob Nicholson and Public Safety Minister Vic Toews, charges that Christian prisoners continue to have access to Christian religious services, Bible study sessions and other faith-based activities.”

Then, one week ago, the federal government announced that it was restoring some of the minority-faith part-time chaplaincy positions, while stressing that this wasn’t a change in course regarding policy.

“CBC News has learned at least four of the part-time chaplains are being offered a chance to return to work. All four provided service to non-Christian inmates.  Buddhist chaplain Charmaine Mak says she’s eager to resume working with prisoners. ”They’ve been cut off from spiritual development and education, so I think that’s a really good step for them,” Mak said.”

Patrick McCollum, an advocate for Pagan prisoners in the United States who famously testified before the US Commission on Civil Rights regarding prisoners’ religious rights, has now revealed to The Wild Hunt that he was going to be involved in the litigation against the Canadian government and implies that it was this pending litigation that created movement on this issue.

Patrick McCollum

Patrick McCollum

“The Prisoners’ Legal Services just confirmed that the Correctional Service of Canada (CSC) has agreed to reinstate chaplaincy services to minority faith prisoners!

‘We are very pleased that, once faced with court action, the government has acquiesced and has voluntarily reinstated services by tendering contracts to all five minority faith chaplains in British Columbia. As this is precisely the remedy we were seeking by way of injunction, we have consented to withdraw our application for injunction as it is no longer necessary.’

The letter goes on to say that this restoration of contracts is an interim service model meant to ensure that the immediate spiritual needs of the prisoners are met while CSC develops a new service delivery model for federal prisons in BC and across Canada. Prisoners’ Legal Services will monitor and evaluate this new model as it develops and is implemented to ensure it meets appropriate and professional standards.”

In addition, I was privately shown the letter from Prisoners’ Legal Services, confirming what Patrick attests (you can read the entirety of Patrick’s letter to me here). So at least one lawsuit has been avoided, but this is, as a government spokesperson termed it, an “interim measure,” so what of the future? It appears that the government is looking for a private company to shift all chaplaincy services to.

“Going forward, CSC will consolidate this contractual process under one national contractor,” Sara Parkes wrote in an e-mailed response to questions. “In conjunction with CSC, the national contractor will ensure the provision of chaplains who are qualified, official representatives of their faith traditions and capable of ministry in the correctional environment.”

So far, most commenters seems to be staying on the fence regarding this move, with some expressing some cautious optimism. I suspect that the company the federal government contracts with will have a lot of bearing on how advocates of minority faiths in Canada react. Until then, it seems like a resolution of sorts has been reached, albeit not one that will fully address the problem of serving the spiritual needs of all prisoners. The Wild Hunt will keep you posted on further developments in this story.

Yesterday the 9th Circuit Court of Appeals issued a ruling in the case of Hartmann v. California Department of Corrections and Rehabilitation which clears the way for a direct challenge to California’s discriminatory “five faiths” policy. This policy limits the hiring of paid chaplains to Protestant, Catholic, Jewish, Muslim, and Native American adherents. Judges stressed that while the prison did not intentionally limit the religious rights of Shawna Hartmann, Caren Hill, and other Wiccan inmates, the neutrality of California’s chaplaincy policy could be challenged. 

Central California Women's Facility (CCWF)

Central California Women’s Facility (CCWF)

“Although the state is not required to “provide inmates with the chaplain of their choice,” it must use neutral standards when deciding how to spend money on prisoners’ religious needs, said the Ninth U.S. Circuit Court of Appeals in San Francisco. California prisons have long employed chaplains for Catholics, Protestants, Muslims and Jews. After American Indian inmates sued the state in 1985, the prison system began providing spiritual advisers for them [...] the court said the women may be able to prove that the state Department of Corrections and Rehabilitation is violating the constitutional ban on a governmental “establishment of religion,” which prohibits a state from endorsing one faith over another. That ban requires the prisons to use “neutral criteria in evaluating whether a growing membership in minority religions warrants a reallocation of resources,” the court said in a 3-0 ruling.”

This ruling is part of a larger effort by Pagan chaplain and activist Patrick McCollum to nurture cases that would challenge the policy after the 9th Circuit Court upheld a lower court decision stating he doesn’t have standing. McCollum told The Wild Hunt back in November of 2012 that “if the court rules that those inmates who are on that case do have a right to a chaplain then I can walk right back into the court and forget the ruling made by the 9th Circuit or anybody else.” Now, with the way cleared for a direct challenge to California’s policy, McCollum has released the following statement.

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

Today I bring good news after a long fight. And while the fight is not over, the victory I have the privilege of sharing is significant and particularly meaningful to me.

This morning, the Federal Ninth Circuit Court of Appeals ruled that if the allegations presented in the Complaint filed in the case Hartman v California Department of Corrections are true (which they are) that the California Department of Corrections violated the Establishment Clause of the Constitution by not having hired a paid Wiccan Chaplain at the California Correctional Women’s Facility in Chowchilla, California.

As many of you know, I have led the fight in this quest for nearly twenty years to establish equality for Pagan prisoners nationwide and an equal right to our own paid chaplains under the law. There have been many difficult and challenging twists and turns in this battle to expose the truth in this matter, and many personal hits on the part of myself and my family to sustain it. And while I say little about the sacrifices made to bring justice, just the commitment and the loss of irretrievable years of one’s life in litigation taking on the system is in itself wearing.

It has not been easy!

I have always known that the only way to change discrimination and misinformation against our community, is to take it on openly and to refuse to accept anything other than success.

 As with all court battles, there are still many issues to work out and lots of hard work still ahead, but the tide has turned, and it has turned in our favor, thank the Goddess!

 I’d like to thank our attorneys, Jones Day of San Francisco, who believe in this cause and have never given up, and I’d also like to thank Dr. Barbara McGraw who has argued our cause diligently from the very beginning. Without their combined help, none of this would have ever happened.

I’d like to also thank the inmates, Hartman & Hill, and all of the other incarcerated Wiccan sisters and brothers who have continued to have the courage to stand up against a flawed system in which they too have sustained continuous adversity and hardship for merely standing up for their faith. Today’s ruling is a testament to their commitment, and and to the sincerity of their beliefs.

Let us all remember, that united we can transform ignorance and hatred in the world into understanding and beauty, and that it only takes one voice to start a chorus. Let us each rise up and be that voice!

In addition, the Patrick McCollum Foundation, an organization formed to support Patrick McCollum’s work as an activist and interfaith ambassador, released the following statement yesterday at the publication of the ruling.

This morning, the 9th circuit published its opinion on a prison religion case involving Wiccan inmates: Hartmann and Hill v. the CDCR, et al.. Procedurally, the case is only at the complaint stage, but the court’s ruling is very significant because the court ruled that the facts alleged in the case are sufficient to state a First Amendment Establishment Clause claim under the U.S. and California constitutions on behalf of Wiccan inmates.

The complaint alleged that the five faiths policy, which permits the hiring of chaplains in only five faiths (Catholic, Protestant, Muslim, Jewish, and Native American), “favor[s] some religions over others on a preferential basis” and that the CDCR defendants do not apply any “neutral, equitable, and unbiased criteria” to determine chaplain hiring needs or other religious accommodations for inmates of various faiths. The court concluded that if, during the course of the case, the Establishment Clause allegations are proven to be factually correct, the CDCR would be in violation of the Establishment Clause for its five faiths policy chaplain hiring policy. (The court affirmed the dismissal of the other claims largely on procedural grounds: First Amendment Free Exercise, Equal Protection, and RLUIPA.)

David Kiernan of the Jones Day law firm, which handled Patrick McCollum’s case, argued the case before the 9th circuit pro bono. Barbara A. McGraw also served as a pro bono attorney on the case.

This is a major victory for those wanting to change California’s chaplaincy policy, and create better access and resources for inmates. The struggles of religious minorities in American prisons, particularly Pagans, has been well-documented here at The Wild Hunt. Noted Pagan leaders like Starhawk have personally experienced the poor treatment and lack of respect our religions often receive from prison officials. Recent studies have shown that minority faiths can make up significant percentages of a prison population, and according to the women in this lawsuit, Wiccans outnumber Jews and Muslims at their facility, two faiths that are accorded funds for paid chaplains.

This ruling, in the end, isn’t about paying a Wiccan chaplain, or a Pagan chaplain, it’s about access. Volunteer chaplains, especially those outside the dominant Christian paradigm within our prison system, often face a number of hurdles. Ease of access is often decided arbitrarily, and with little knowledge of the faiths being serviced. While some Pagan chaplains are able to make headway, those are isolated instances, and on the whole there is “endemic” discrimination against Pagan prisoners. The Wild Hunt will be keeping track of this case, and will keep you posted as new developments occur.

 

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Pagan Spirit Gathering Announces Location for 2013: Pagan Spirit Gathering (PSG), a Midwest Pagan festival that’s been running for more than 30 years, and broke attendance records last year, has announced that their festival will be held on the same lands in Illinois as the previous year, albeit under new ownership.

Solstice Fire at Pagan Spirit Gathering

Solstice Fire at Pagan Spirit Gathering

“We are absolutely thrilled to be holding PSG at Stonehouse Farm,” said Sharon, PSG Manager.  “This will be our third PSG at this location, and we are excited to work with the new owners of the property to make this event a success and to grow PSG.” [...]  “Our goal for PSG has always been to create a community where like-minded people can meet one another, learn, and develop tools and ideas that they can take home with them to deepen their spirituality in the year to come,” said Selena Fox, Circle Sanctuary’s founder and Executive Director.  “This year our theme is ‘Connections’ and we hope to incorporate many ways for participants to connect with Community, connect with the Land and connect with the Divine!”

Stonehouse Farm was previously Stone House Park, whose owners had come under fire from locals over noise and complaints about illegal activity. This was the second PSG site to suffer from such complaints, though they never originated from Pagan Spirit Gathering. PNC Minnesota has the full story about the sale at their site.  With the site secured for another year, registration is now open!

Cherry Hill Seminary Joins Youtube:  Wendy Griffin, Ph.D., Academic Dean of Cherry Hill Seminary, has alerted me to the official launch of their Youtube account for the Pagan seminary. It will, in the words of Dr. Griffin, be used “to show people the caliber of teaching our students receive.” The first video in this new series is a talk by Sabina Magliocco, Ph.D. (who has gotten quite a bit of attention here lately) entitled “Folklore, Culture & Authenticity.”

2012 saw two major accomplishments for the Pagan learning institution: the awarding of its first Master of Divinity in Pagan Pastoral Counseling, and graduate, Sandra Lee Harris having her credentials examined and accepted by the Board of Chaplaincy Certification, Inc., the credentials-examining body for the Association of Professional Chaplains. No doubt 2013 hold even more in store for them as they journey towards accreditation and partner with The University of South Carolina for the “Sacred Lands and and Spiritual Landscapes” symposium.

The Pagan Voice Holds Fundraiser: Pagan Living TV, a non-profit media organization that seeks to create a world “where Pagan spirituality and philosophy is an influential voice in mainstream culture,” has launched a new IndieGoGo campaign for their weekly video news program “The Pagan Voice.” Dr. Todd Berntson, Executive Director of The Pagan Voice, said in a press release that the money raised will be used “to fund the purchase of equipment and build-out of our new studio space.”

“Up to this point, we have relied on borrowed equipment that is not well-suited for television production, such as digital cameras, cheap floodlights, and a mix of whatever microphones we have available to us at the time. This has made the production process very challenging and stressful. In order for The Pagan Voice to continue to grow, it is necessary to have the proper equipment.”

They are trying to raise $33,500 in 40 days, an ambitious sum for a newly launched organization and media outlet. Still, you never know, they have certainly raised the bar in production values for Pagan-oriented video programs, so perhaps The Pagan Voice will find the supporters it needs now. Check out the perks, and how they plan to spend the money raised, here.

In Other Community News: 

That’s all I have for now, have a great day!

In his book “Her Hidden Children: The Rise of Wicca and Paganism in America” Pagan scholar Chas Clifton notes that the environmental awakening of 1970, the year of the first Earth Day, “was a year when Wicca (in the broad sense) became “nature religion,” as opposed to the “mystery religion” or “metaphorical fertility religion” labels that it had brought from England.” Since then, modern Pagans of many stripes, particularly Wiccans and Druids, have placed a special emphasis on being religions that care for, and have concern about, our natural environment. A who’s who of Pagans, both high-profile and not, have told the press, and the world, that we give special concern to problems facing our natural world, and further, that our faiths represent a positive shift away from abuse and towards sustainability.

“I think only spiritualities of sacred immanence are capable of doing earth justice, and I think that we, as Pagans, have a responsibility to act and speak in defense of this planet that has blessed us into existence.  If anyone can it is we who can argue for and sometimes introduce others to a direct experience of the sacrality of the earth. [...]  Far from being anti-human, we need only enlarge that part of us which may be most unique, our hearts, to embrace what [Aldo Leopold] terms a “land ethic.” Such an ethic: ‘simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.’” - Gus diZerega, Patheos.com

As Pagan chaplain and activist Patrick McCollum continues his historic visit to the Kumbh Mela in India, one of his primary messages to our Hindu cousins has been ecological awareness and restoration. From mucking trash in the Ganges river, to leading and blessing a march of Indian school children who are pledging to preserve the planet.

Patrick McCollum leads a march in India for preserving the Ganges and the planet.

Patrick McCollum leads a march in India for preserving the Ganges and the planet.

“Today I led a march of 5,000 school children along the banks of the Ganges to both clean up the sacred river, but also to call for world peace and the preservation of our environment generally. All of these things have been quite spontaneous, and our single act of mucking trash in front of all of the pilgrims has gone viral across the world.  There were TV stations from many countries and newspaper reporters everywhere.  The Governor and Minister and many other officials have joined with us, and banners and such are literally being created in the moment.  One TV station said this is the most significant event toward saving our planet in modern history. Swamiji got this idea to have the kids take a pledge to clean and preserve the planet, and it turned into a huge gathering.  I sat up in front with 5,000 children behind me and we all took the pledge together.”

Bron Taylor, author of “Dark Green Religion: Nature Spirituality and the Planetary Future”, believes that religions which embrace an ethos of environmentalism, or ecological sustainability, will thrive as our world’s climate troubles worsen.

“The forms I document in Dark Green Religion are much more likely to survive than longstanding religions, which involved beliefs in invisible, non-material beings. This is because most contemporary nature spiritualities are sensory (based on what we perceive with our senses, sometimes enhanced by clever gadgets), and thus sensible. They also tend to promote ecologically adaptive behaviors, which enhances the survival prospects of their carriers, and thus their own long-term survival prospects.”

But how far are Pagans, collectively, willing to go in defense of an Earth they call sacred? In a guest review of John Michael Greer’s new book “The Blood of the Earth” (Scarlet Imprint, 2012) from last year, UK Pagan Paracelsian wonders how deep our commitment to being “nature religions” actually goes.

“I’m not suggesting that individual Pagans are never involved with environmental activism, but I am convinced that this is not a priority for the vast majority of individuals who would identify as being Pagan. Greer’s work (and that of other authors who seek to engage contemporary Pagans with these issues: Emma Restall Orr, for example) should at least be encouraging members of the Pagan community to be asking some questions about what it means, in practice, to espouse a nature-based spirituality. This discussion is long overdue, and needed now more than ever, or Paganism will be never be any more than the “virtual religion” critiqued by Andy Letcher. How many self-identified Pagans can honestly live up to Chas Clifton’s challenge to “live so that someone ignorant about Paganism would know from watching your life or visiting your home that you followed an ‘earth religion”. It seems obvious to me that thinking about these questions is imperative if Paganism is not only going to survive, but also to make a positive contribution to the way that humanity relates to Nature in the future.”

It is from this lens that I think we should view the news that the Sierra Club, America’s oldest and largest environmental organization, founded by famed conservationist John Muir, has for the first time advocated civil disobedience to its membership.

Sierra Club Executive Director Mike Brune

Sierra Club Executive Director Mike Brune

“For civil disobedience to be justified, something must be so wrong that it compels the strongest defensible protest. Such a protest, if rendered thoughtfully and peacefully, is in fact a profound act of patriotism. For Thoreau, the wrongs were slavery and the invasion of Mexico. For Martin Luther King, Jr., it was the brutal, institutionalized racism of the Jim Crow South. For us, it is the possibility that the United States might surrender any hope of stabilizing our planet’s climate.” 

The first test of this new call for civil disobedience will be at a Washington DC rally this February in opposition to the expansion of the Keystone XL pipeline. However, even if no arrests are made at this rally, it marks a major shift for the Sierra Club, which has preferred lobbying, deal-making, and advocacy over the more direct methods of groups like Greenpeace or Friends of the Earth. It erodes the idea that mere advocacy, or being ideologically behind better environmental policy, is sufficient in the current environment. It means that support for the Sierra Club implicitly means supporting civil disobedience for the environment.

This is a moment of challenge for those Pagans who espouse an eco-spirituality, who want to practice an Earth or nature religion. If the “safe” moderate environmental group says it’s now time for civil disobedience, do we follow suit? Do our leaders also say “enough” and call for civil disobedience? For direct action in the face of climate crisis? Such calls have usually come from “activist” Pagans like Starhawk, and her critics have often accused her of politicizing Paganism, but are we now at a different moment? Is this the moment where we move beyond recycling and buying the Sierra Club calendar, into advocating for direct action? Not just prayers and spells, but our bodies on the front lines? I don’t know the answers to these questions, but perhaps it’s time we had a renewed discussion about what, exactly, Wiccans, Druids, and other Pagan faiths that espouse the natural world as sacred and alive, should do in the face of a now impossible to ignore climate crisis. The Sierra Club has made a decision, and perhaps that should press us to collectively make one too.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Pagan Studies Journal The Pomegranate Releases New Issue: At his blog, editor Chas Clifton announces that issue 13.2 of The Pomegranate: The International Journal of Pagan Studies is now available online. There are number of interesting pieces, including two free review articles, one from Tamara Ingels on shamanic artist Joska Soos, and one from historian Ronald Hutton entitled: “Revisionism and Counter-Revisionism in Pagan History.”

Good Hutton Pic

Ronald Hutton

“During the past few years, a series of heated arguments have broken out among Pagans across the Western world, but much more particularly in North America and Australia, about the historical context of modern Paganism. This has been provoked by extensive scholarly revision of the traditional portrait of that context, which has caused dismay and anger among some Pagans. Their reactions have in turn produced similar emotions among some of their co-religionists and professional scholars (the two groups often overlapping). This review essay is intended to clarify the issues that are being debated; to examine the potential for Pagans to write their own history; to look at points at which the arguments may have provided useful historical insights; and to suggest a likely outcome for the controversy.”

I can already hear the partisans regarding Hutton preparing their talking points, but I do hope everyone reads the article first, as Hutton attempts to explore the recent trends of revisionism and counter-revisionism in Pagan history, notes places where he has changed his thinking, and suggests a way forward for all parties. He also, if I may indulge my ego for a moment, name-drops The Wild Hunt.

For those not terribly invested in the ongoing debates regarding Hutton’s work, let me urge you to subscribe to The Pomegranate, as subscribers also get access to fascinating articles like: “Robert Cochrane and the Gardnerian Craft: Feuds, Secrets and Mysteries in Contemporary British Witchcraft” by Ethan Doyle White,  “The Heart of Thelema: Morality, Amorality, and Immorality in Aleister Crowley’s Thelemic Cult” by Mogg Morgan, and more. This is the beating heart of Pagan Studies, and we should treasure the work they do.

Witch School International Welcomes New Leadership: Popular online learning hub Witch School International has named a new leadership team. The new team includes  Lindsay Irvin, Director of Operations, David Moore, President of Tarot College, and Chief Technician Mike Ferrell will become Witch School’s new CEO. Outgoing CEO Ed Hubbard praised Ferrell’s skills, and said that “he has a deep understanding of how the Internet works, as well as working with global members. He will also be able to implement the move into other forms of interface such as tablet and mobile. WSI, Inc. is facing a wonderful future; Michael is the individual who will lead that effort.” In addition, Rev. Don Lewis announced that he was stepping down as Chancellor  of Witch School, though he will still take an active role in developing content for Witch School in the years ahead.

Witch School circa 2007, Rev. Don Lewis is in the center, and incoming WSI CEO is second from the right.

Witch School circa 2007, Rev. Don Lewis is in the center, and incoming WSI CEO Mike Ferrell is second from the right.

“Some people are asking if I will still be Chancellor of Witch School. The answer to this is no. This last year has necessitated many changes, and I have found that I cannot effectively be Chancellor of both Witch School and Chancellor of the Correllian Tradition. Witch School is independent of the Tradition with widely different duties best handled by Michael and Lindsay. I will however continue to be highly involved with Witch School. I will be continuing to provide content for Witch School, Tarot College, and Magick TV, and I am very happy in that role. In particular I have spent much of the last year working on the long-anticipated Correllian video lessons which will be making their debut soon, and which I feel will be a revolutionary development in their way. I am also working on a variety of other instructional materials for the future.”

As for Hubbard, who with the Rev. Don Lewis helped shape Witch School, he will, quote, “act as a support consultant, to ease the changeover to new leadership.” He will also remain active in the Pagans Tonight Radio Network. We wish them the best of luck during this time of change and transition.

Pictures from Patrick McCollum’s India Trip: For those of you who enjoyed my article about Pagan chaplain and activist Patrick McCollum participating in the Kumbh Mela, the Patrick McCollum Foundation has started to post photos of his experiences there.

Patrick McCollum participates in a blessing at the Sangam.

Patrick McCollum participates in a blessing at the Sangam.

Patrick McCollum and H. H. Puja Swami Saraswati set an example on how to restore the beauty of the sacred Ganges River by personally mucking trash.

Patrick McCollum and H. H. Puja Swami Saraswati set an example on how to restore the beauty of the sacred Ganges River by personally mucking trash.

“We must be the example of what we want to see.  If we want our brothers and sisters to honor our planet, we cannot walk on flower petals and drink milk and honey.  We must instead choose the filthiest example of what we want to change and get down in the mud and clean it up.”Patrick McCollum, in a statement to Indian press about mucking trash in the Ganges River.

For more updates stay tuned to the Patrick McCollum Foundation blog and Facebook page.

In Other Community News: 

  • Coru Cathubodua Priesthood and Solar Cross Temple are hosting a devotional blood drive at this year’s PantheaCon in San Jose. Quote: “Every three seconds someone in the U.S. needs blood. The Coru Priesthood and Solar Cross are hosting this blood drive as an act of kinship, hospitality and devotion to our community and to the Morrigan, Celtic Goddess of sovereignty, prophecy, and battle. We encourage all people to donate the gift of life, whether in the name of your own deities, the Morrigan or without devotional intent.” Interested parties should register, here, and use the sponsor code “PCon.” More here.
  • The excellent Invocatio blog announces that the Network for the Study of Esotericism in Antiquity (NSEA) has launched their new website, AncientEsotericism.org. Quote: “The website is designed as a one-stop resource for pretty much every thing you might want to study in antiquity. (Seriously, the amount of things we have collected in one place is massive!) Even more, it is hoped that through the contributions of others working in the field the website will continue to grow.”
  • CAORANN, Celts Against Oppression, Racism, and Neo-Nazism, have issued an official statement of solidarity with the Idle No More movement. They also counsel non-Native/Indigenous/First Nations peoples against appropriation or hijacking the movement from its primary focus. Quote: “We urge our members and supporters of CAORANN to support Idle No More if their conscience leads them to do so. But we ask that non-Natives attend Idle No More events to support the Indigenous people, and to follow their guidance – to be there in solidarity, not to try to lead, and to listen more than they speak. We stress that this is a movement led by Indigenous women, and we are committed to making sure that remains the case.”
  • Ethan Doyle White at Albion Calling has posted the most recent interview with Pagan Studies scholars, this time with Caroline Tully. Quote: “Most Pagan Studies scholars seem to be in disciplines such as anthropology, sociology, religious studies, theology, history and archaeology. I didn’t go to university in order to be a Pagan Studies scholar specifically, but to study ancient pagan religions and to compare them with modern Paganism.”

That’s all I have for now, have a great day!

January 14th in India marked the beginning of the Kumbh Mela, the largest religious gathering in the world. Held in full every 12 years, it is an integral festival within Hinduism, one focused on prayer, purification, and spiritual awakening.

“Kumbh is the confluence of all our cultures. It is the symbol of spiritual awakening. It is the eternal flow of humanity. It is the surge of rivers, forests and the ancient wisdom of the sages. It is the flow of life itself. It is the symbol of the confluence of nature and humanity. Kumbh is the source of all energy. Kumbh makes humankind realize this world and the other, sins and blessings, wisdom and ignorance, darkness and light. Holy rivers are the symbols of the lyrical flow of humanity. Rivers are indicators of the flow of water of life in the human body itself. In the human body that is an embodiment of home, nothing is possible without the five elements. The elements – fire, wind, water, earth and sky – symbolize the human body.”

Patrick McCollum in India

Patrick McCollum in India

Pagan chaplain and activist Patrick McCollum has been invited to the 2013 Kumbh Mela, and will participate in ritual activities at the event’s center. The Patrick McCollum Foundation has been posting updates from Patrick in India, and his first Kumbh Mela-centered post is up now.

“I just had the incredible experience of participating in the first blessing of the Kumbh Mela with a small group of India’s foremost saints. I got to sit right in the very front right behind Puja Swami Saraswati on the water’s edge, at the exact point where the worlds most sacred rivers meet at the Sangam.  I had the exquisite honor to bless the first rose petals offered to the river and then participated in each successive blessing.

To grasp the magnitude of this, one needs to understand that of the millions and millions of pilgrims present and of the thousands of spiritual leaders from across the world attending the Kumbh, only our small group were allowed at the actual Sangam.  The millions of other pilgrims as far as you could see, were held back a mile at the closest.  The press used a miniature television camera on a remote control helicopter hovering above us, to film and transmit the sacred moment.

As I entered the river, the swirling waters reflected the light of candles and lanterns residing both on boats and on the ancient Red Fort built by Achabar on the opposite distant shore.

The water was cool but not cold, and the sense of the auspicious moment shot through me as I shared blessings for all humanity and asked for peace between all the peoples of the earth.  And I also shared a blessing for our tired planet itself, praying for rejuvenation and a rebalancing of its resources.”

The 2013 Kumbh Mela will last for 55 days, and is highlighted by a series of ritual baths. That a modern Pagan has been so honored at this event, and is participating directly, is exciting. A moment that will hopefully lead to ever-greater interactions and solidarity between Hindus and modern Pagans in years ahead. You can read all of Patrick McCollum’s updates from India, here. You may also follow the Patrick McCollum Foundation on Facebook. For more background on the Kumbh Mela, the documentary film “Short Cut to Nirvana” gives a sense of the scope and importance of this festival.

We’ll keep you posted with further developments from Patrick McCollum’s trip.

[You can read part one of this entry, here.]

 05. Ginger Strivelli, School Bibles, and Buncombe County Schools: The story began at the end of 2011 when North Carolina Pagan Ginger Strivelli challenged her child’s school’s policy regarding the distribution of religious materials. Strivelli felt that the manner in which Gideon Bibles were made available violated the Establishment Clause, and ostracized non-Christian students who didn’t want to use a special break to obtain a Bible. Strivelli, along with local activist and Pagan leader Byron Ballard, and a growing coalition of local residents, made clear that the board needed to remain neutral on matters regarding religion. So began a year of contentious school board meetings, death threats, and mainstream media coverage.

Ginger and Sybilsue Strivelli (Photo courtesy of Fox News).

Ginger and Sybilsue Strivelli (Photo courtesy of Fox News).

For awhile there seemed to be a balance of people who supported and opposed the policy. But then some preachers got up and made direct personal attacks to Ginger. They claimed she was the only one with a problem with the bible distribution. Little do they understand how many pagans in the county that fear coming out and speaking up. And after that meeting, I completely understand!  Then it got even worse when a preacher spoke up that only bibles should be allowed in schools. And that is when the preaching began. People after people felt the need to quote scripture. One guy even read from the bible and stated that if we were real pagans that our ears would burn after listening to the scripture. - Angela Pippinger of The Pagan Mom Blog.

Eventually Buncombe County Schools passed a new religion policy that stressed neutrality, and will allow distribution of religious materials, but only once a year, along with non-religious community groups, and after regular school hours. All of these changes came about because one Pagan mom decided to speak up, and her bravery inspired a community to hold true to the secular and pluralistic principles our country was founded on.

04. Pew Forum’s Landmark Prison Religion Survey (and How That Affects Pagans): In March of this year the Pew Forum on Religion and Public Life released the findings of a 50-state survey of prison chaplains.  The survey, which was endorsed by the American Correctional Chaplains Association, interviewed 730 prison chaplains, and has a lot of interesting things to say about religion in the American prison system. At first glance, there are no major bombshell revelations to drive the news cycle, leading to initial headlines like “a lot of religion goes on behind bars.” However, if you start digging into the data, especially the section on what chaplains think about the inmate’s religious lives‘, there’s a lot there that should be of concern to modern Pagans, particularly Pagans engaged in prison outreach and chaplaincy work.

Pagan chaplain Patrick McCollum, who testified before the US Commission on Civil Rights on prisoner’s religious rights in 2008, was deeply involved in this survey and helped shape some of the survey’s questions, and helped shift “the perspective of the main researcher’s goals in ways that I feel benefited our community and minority faiths in general.”

 

chaplains chp4 5

“The inclusion of Pagan & Earth Based religions as a category in the survey carries several huge benefits for us as a community. First, for many years, correctional systems, courts, and other governmental agencies have been able to deny us our rights, by simply making the argument that we either don’t really exist, or that if we do, we are so insignificant in numbers that there is no need to legislate or accommodate in our favor. Now with the survey, that argument is irrefutably null and void.”Patrick McCollum

The data given to us here by the Pew Forum is a boon. Even taking into account the Christian lens through which most of this data was obtained and filtered through, it gives us needed information is discussing and addressing the needs of Pagan prisoners. It underscores the challenges, and affirms what many already suspected: that the Pagan population in prison is growing, that the institutional chaplaincy is disproportionately Christian and conservative in makeup, that extremism (whatever its true extent) is an ongoing concern, and that we simply don’t have the volunteers or institutional muscle in place to properly address prisoner’s needs. Just as it is on the “outside” our growth continually outstrips the pace in which we can train clergy or build institutions and services. In short, we have a lot of work to do.

03. Chaplaincy for Pagans in Canadian Prisons: The controversial move this Fall by Canadian Public Safety Minister Vic Toews to retract a paid position for a Wiccan prison chaplain was merely a harbinger of much bigger things. In October the CBC reported that Toews, who oversees Canada’s penitentiaries, eliminated all paid part-time chaplain services, effectively making government prison chaplaincy a Christian-only affair.

Canadian Public Safety Minister Vic Toews

Canadian Public Safety Minister Vic Toews

“Inmates of other faiths, such as Muslims, Sikhs, Buddhists and Jews, will be expected to turn to Christian prison chaplains for religious counsel and guidance, according to the office of Public Safety Minister Vic Toews, who is also responsible for Canada’s penitentiaries. [...] Toews’ office says that as a result of the review, the part-time non-Christian chaplains will be let go and the remaining full-time chaplains in prisons will now provide interfaith services and counselling to all inmates.”

Toews’ office said in a statement to the CBC that “[Christian] chaplains employed by Corrections Canada must provide services to inmates of all faiths.” This lead one Sikh chaplain to ask the obvious question: “How can a Christian chaplain provide spirituality to the Sikh faith, because they don’t have that expertise.”

So from this point forth, all non-Christian chaplaincy services to federal prisons must either be provided by volunteers, or the prisoners: Wiccan prisoners, Pagan prisoners, Buddhist prisoners, First Nations prisoners, must all turn to the full-time (Christian) chaplains for spiritual guidance and resources. I wasn’t overly surprised when Toews decided to engage in a little discriminatory Witch-kicking, our community has weathered those slings and arrows for years, but this is something far more audacious. Toews and his office are essentially doubling down, saying that a full-time Christian chaplaincy is enough to handle all faiths, no matter what their history or relationship with Christianity might be. It’s stunning. Whether he’ll be allowed to get away with it is, I suppose, up to the Harper administration and Canadian voters.

02. Census Data From Australia and the UK Show Paganism’s Growth:  In 2011 I reported on efforts in Australia and Britain to encourage more accurate census counts of Pagans by asking respondents to use a uniform Pagan-[tradition/faith] format. This year we got to see the fruits, if any, of these efforts. First, Australia’s numbers came in, with over 32,000 modern Pagans (up from around 29,000 in 2006), then, we got to see the number of England and Wales where over 80,000 individuals identified with some form of modern Paganism (depending on how forgiving you want to be with labels). In addition, the base number of people identifying as “Pagan” shot up to nearly 60,000. This is about double the numbers from the last British census.

sctrfigure1 tcm77 290493

“Compared with the 2001 Census the most significant trends were an increase in the population reporting no religion – from 14.8 per cent  of the population in 2001 to 25.1 per cent  in 2011, a drop in the population reporting to be Christian – from 71.7 per cent  in 2001 to 59.3 per cent  in 2011, and an increase in all other main religions. The number of Muslims increased the most from 3.0 per cent  in 2001 to 4.8 per cent  in 2011.”

These figures point to some success for the Pagan Dash campaign, though they were not the far larger estimates many were hoping for. Still, this shows encouraging growth for modern Paganism, particularly in England and Wales. The growth of Pagan and minority faiths, along with the rapid increase of those who claim no particular religion point toward an imminent re-alignment of the status quo when it comes to matters of faith and belief in the Western world. The new census data will provide a lot of new information for Pagan activists, and for Pagan scholars, and may have repercussions we haven’t anticipated yet.

01. The Rise of Post-Christian Elections in the United States: After the 2012 elections here in the United States I posited that this was a post-Christian election, and that the results could be a glimpse into the future of America’s electorate. Now, as information from the election is further dissected and analyzed, it’s becoming increasingly clear that something significant has indeed shifted in the religious outlook of our voting public. The Public Religion Research Institute calls it the “end of a white Christian strategy.”

Romney and Obama Coalitions vs Age Groups

Romney and Obama Coalitions vs Age Groups

“The foundation of Romney’s base consists primarily of white evangelical Protestants, who constitute 40% of his coalition. Obama’s coalition rests on two very different groups: minority Christians—a group that includes black, Asian, Hispanic, and mixed-race Christians—(31%) and the religiously unaffiliated (25%). [...] Notably, Obama’s religious coalition resembles the religious composition of younger voters, while Romney’s religious coalition resembles the religious composition of senior voters. For example, 26% of Millennial voters are white Christians, compared to 72% of senior voters.”

The unaffiliated were a big chunk of Obama’s religious support, and a whopping 70% of “nones” and 74% of “others” (which would include us Pagans) voted for the President. For all the analysis focused on race or gender during this election, it’s become clear that it is also disastrous for any candidate to so completely alienate non-Christian voters (it should be noted that Obama also garnered nearly 70% of the Jewish vote as well, despite efforts to undermine that support).  The more pluralistic and religiously diverse American becomes, the harder it will be to ignore non-Christian voices.

Sifting through the results from November can start to see the realignments. Hawaii sends the first Buddhist, Mazie Hirono, to the US Senate, and the first Hindu, Tulsi Gabbard, to the House. Washington state approved gay marriage by referendum, an initiative that I paid particular attention to because it would be decided by the religiously unaffiliated majority there. In that piece from September I said that: “it’s Washington that I’m most interested in because of the trends that point to the “nones” in the Pacific Northwest being more like “us” Pagans in inclination and spiritual orientation. If you want tea leaves to read over what a “Pagan” vote might look like, this might be our chance to witness it in action.” 

I think we’re going to see a lot more elections that look like this one. That doesn’t mean that Democrats automatically win all the time, or that Republicans are always doomed to lose, just that the playing field will never again be like it was in the 1980s or 1990s. The slowly shifting demographics have started to turn a corner, and savvy politicians, no matter what their political orientation, will adapt to these emerging realities. Yes, that means reaching out to racial minorities, and women, and younger voters, but it also means reaching out to the “nones” and the religious “others” instead of banking everything on the evangelical Christian vote (or the Catholic vote for that matter).

Welcome to the beginning of the post-Christian American future.

That wraps up our top ten news stories about or affecting modern Paganism in 2012. Thanks for reading, and I hope you’ll join us for another year of sifting through the news and views of interest to our communities. See you in 2013!

[This is the second post on my trip to the American Academy of Religion's Annual Meeting in Chicago, for yesterday's post, click here.]

My first session on Sunday covered material that I was pretty familiar with, the Pew Forum’s Religion in Prisons survey, a groundbreaking work that gave some key data points concerning minority religions in prison that before we had only speculated on. You can read my initial analysis of that data, here, and Pagan chaplain Patrick McCollum’s views on the survey, here. This special topics forum featured two researchers who worked on the Pew survey, and chaplains with direct experience either in prison chaplaincy, or working with minority religions.

Special Topics Forum: Pew Forum's Survey on Religion in Prisons.

Special Topics Forum: Pew Forum’s Survey on Religion in Prisons.

Patrick McCollum’s initial comments seemed to set the tone for much of the panel, and the questions that followed, when he talked about the “dominant religion lens” that Christians view minority religions, particularly in prison. Many working prison chaplains had some very critical things to say about how the data might be skewed by the opinions of a predominantly conservative and Christian chaplaincy body. From what I’ve heard, Pew is very interested in doing a follow-up study on religion in prisons, something I welcome. The role of a Pagan, McCollum, in shaping this discussion shows just how vital we’ve become in this process.

After that forum, I attended the second Contemporary Pagan Studies panel entitled “Sex, Metaphor, and Sacrifice in Contemporary Paganism,” which featured very diverse papers from Jone Salomonsen on the religious writings of Oslo mass-murderer Anders Breivik, which fused Christian and Pagan elements, Jefferson Calico, on how the Heathen mead hall operates as a central metaphor for interaction between the gods and humanity, and most interesting, Jason Winslade’s “When Pan Met Babalon: Challenging Sex Roles at a Thelemic/Pagan Festival.”

Jason Winslade presenting his paper.

Jason Winslade presenting his paper.

“Concentrating on ritual performances around the bonfire at Babalon Rising, a yearly festival in Indiana whose attendees follow a mix of Paganism and Thelema, the teachings of Victorian magician Aleister Crowley, this paper will demonstrate how participants grapple with challenging sexual roles, manifested in their dances and their ritual play as deities from Crowley’s mythos. Chief among these is his version of the Pagan god Pan who, at Babalon Rising, engages with participants, intentionally pushing boundaries, and creating a setting for festival goers to more freely explore these issues. What results is a messy mix of progressive and regressive attitudes towards sexuality as a metaphor and a vehicle for transformation that potentially challenges essentialist notions of gender and sex in contemporary magickal practice.”

Winslade gave an engaging and interesting presentation, and while this panel seemed not a thematically cohesive as advertised, all the subjects covered were certainly important and fascinating.

The final Contemporary Pagan Studies session I attended was on Monday morning, and it was, by far, the most important and exciting of the weekend. Held as a joint session with the Indigenous Religious Traditions Group, “Contested Categories: Indigenous, Pagan, Authentic, and Legitimate” struck right at the heart of the some of the most vital questions modern Pagans face collectively. All the papers presented, from Koenraad Elst’s exploration of The Gathering of Elders in India, to Sabina Magliocco’s (author of “Witching Culture”) examination of authenticity within modern Paganism (read by Chas Clifton since Sabina couldn’t make it) pointed out the very real hurdles we’ll collectively face as we decide how we’ll define ourselves in the years to come. However, my two favorite paper presentations were Mary Hamner’s “Middle-Class Vodou: Spirit Possession and Marginality in the United States,” and Thad Horrell’s “Becoming Indigenous in a Reconstructed Ancestral Tradition.”

Thad Horrell and Mary Hamner at the Pagan Studies and Indigenous Religious Traditions joint session.

Thad Horrell and Mary Hamner at the Pagan Studies and Indigenous Religious Traditions joint session.

“This paper will investigate the contemporary Heathen project to create an indigenous identification accessible to White Americans, asking to what degree this project escapes the critiques leveled against other attempts to develop White indigenous identifications. Being rooted in European indigenousness rather than an appropriated American Indian indigenousness, does Heathenry escape the usual post/anti-colonial critiques commonly leveled at such projects? How are “indigenous Europeans” in the United States different from White “wannabe Indians?” What, if any, commonalities do they share? Are the differences sufficient to overcome the usual criticisms, to produce a more healthy and respectful cognitive relation between White Americans and American Indians? Or, do contemporary Heathen claims of indigenous identity continue to reify White racial conceptions of dominance over the racially-other Indian?”

I felt both of these papers were so compelling that I spoke with Mr. Horrell and Ms. Hamner after the session about presenting their research here at The Wild Hunt. Both seemed open to the idea, and I hope that this will not only expand the coverage of Contemporary Pagan Studies at the AAR Annual Meeting, but introduce productive dialog on issues that have provoked a lot of debate among modern Pagans.  So stay tuned!

Once I get home later today I hope to start a longer rumination about the important conversations that happen between the panels and presentations, how the AAR Annual Meeting provides fertile soil for future collaboration and helps sustain Contemporary Pagan Studies. Conferences are often about who you meet, who you connect with, as much as the paper you present. As I said before, Pagan scholars are like a microcosm of the Pagan community as a whole: diverse thoughts, theories, and ideas debating, interacting, and spinning off into new directions. Interactions that could provide a road-map for the larger community to move forward. I feel lucky to have been a small part of these discussions, and to have attended these sessions.

I’d like to thank everyone who contributed to the campaign to send me to AAR, including the underwriters who joined us during that time: A Modern DruidAssembly of the Sacred Wheel,Brotherhood of the PhoenixEgregoresIx Chel WellnessMill Creek SeminarySolar Cross Temple,Stone City Pagan SanctuaryTeo BishopThe SummerlandsUrania’s Well, and Wiccanwoman. Thank you. You make this possible.

In 2011 Pagan activist and chaplain Patrick McCollum, whose work has been reported on often here at The Wild Hunt, experienced a serious setback when the 9th Circuit Court upheld a lower court decision stating he doesn’t have standing to challenge California’s discriminatory “five faiths” policy. This policy limits the hiring of paid chaplains to Protestant, Catholic, Jewish, Muslim, and Native American adherents and is part of what McCollum has called an “endemic” level of religious discrimination against minority faiths in our prison system. Ultimately, instead of going forward in challenging the 9th Circuit Court decision, McCollum has been nurturing new cases brought by Pagan inmates that would also challenge the California chaplaincy policy.

Patrick McCollum on the cover of Witches & Pagans.

Patrick McCollum on the cover of Witches & Pagans.

“I’m currently in a place where if an inmate brought a case, my case could go forward [...] I saw this coming down the pike, and so I have helped inmates bring forward cases that meet the criteria to make it so my case is viable and valid [...] I’ve managed to keep those cases under the radar and the first of those cases his the 9th Circuit Court of Appeals last week. [...] If the court rules that those inmates who are on that case do have a right to a chaplain then I can walk right back into the court and forget the ruling made by the 9th Circuit or anybody else.”

The case he mentioned back in September of last year, Hartmann v. California Department of Corrections & Rehabilitation et al, has just had oral arguments before the 9th Circuit Court of Appeals this past Friday. In a message to me, the Patrick McCollum Foundation laid out what the case was about, and how the decision could have a huge impact on his own stalled case against California’s corrections system.

“Shauna Hartman and Karen Hill, two Wiccan inmates in the California Department of Corrections and rehabilitation who are members of Rev. Patrick McCollum’s prison program, will be represented Friday morning in the Ninth Circuit Court of Appeals by the law firm Jones Day of San Francisco. Hartman & Hill have sued the CDCR for not providing a Wiccan Chaplain and for discriminating against Pagans in general.  The lawsuit, following the case brought by Rev. Patrick McCollum, continues the battle for equality in the prison system and will fulfill the court’s requirement that an inmate must first prove that they need a Wiccan chaplain before McCollum’s case can become viable. If the court rules in Hartman’s favor, then the McCollum case under the previous court’s ruling once again becomes viable and can continue to be litigated.”

McCollum called The Wild Hunt just after completion of oral arguments to say that proceedings went “exceptionally well” though it will be months before a decision is handed down. In the meantime, McCollum will be at the American Academy of Religion’s Annual Meeting where he’ll take part in a special presentation on chaplaincy in prison, and the new data that was gathered by the Pew Forum earlier this year. According to that data, there could be as many as 40,000 modern Pagans currently incarcerated in the United States and more than a third of prisons say their Pagan populations are growing. Yet the vast majority of prison chaplains are Christian, and of that number an impressive 44% are Evangelical Christians, so the California challenge to their “five faiths” policy is a vital step towards correcting a growing problem.

Asatru prisoners and their chaplains.

Asatru prisoners and their chaplains.

Noted Pagan leaders like Starhawk have personally experienced the poor treatment and lack of respect our religions often receive from prison officials. However, when Pagan clergy are allowed in, and Pagan inmates are given the same consideration as other inmates, truly healing moments of fellowship can happen.

“It was intense, but fulfilling, and I hope that similar prison festivals can take place someday in other prisons and for other incarcerated people. The mere fact that five prominent Pagans were willing to come and celebrate for a day with the men gave them a sense of validation, an understanding that they truly aren’t forgotten, and that they, too, matter in the world. And this can only be a good thing!”

The battle over access to Pagan chaplains here in United States, or even the question of if Pagan chaplains should be paid in Canada, can seem far away from our troubles and cares. However, these fights get right to the basic question of equal treatment for Pagans and other minority religions. Access to chaplains, to religious guidance and instruction, should be a fundamental right and the human cost when that right is denied can be greater that some would imagine. The rights of prisoners are a canary in the coalmine of our society, what we imagine is acceptable to deny them eventually become acceptable to deny others. Precedents are won and lost behind bars, and McCollum has worked tirelessly to ensure that minority religions have access to chaplaincy. As information on this case, and related cases, becomes available, The Wild Hunt will be here to update you.