Archives For Llewellyn

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Esoteric Artists Gather for Exhibition in London: From May 19th through the 25th in London an international collection of esoteric artists will be on display in a special exhibition sponsored by Fulgur Esoterica, publisher of the Abraxas journal. Entitled “I:MAGE,” the show boasts a impressive lineup of artists, both classic and contemporary.

Jesse Bransford

Art by Jesse Bransford

“Fulgur Esoterica is pleased to present I:MAGE, a week-long exhibition showcasing the best international artists working in the emerging category of esoteric art. More than 16 artists will exhibit their work at Store Street Gallery, Bloomsbury, London, from Sunday 19 May to Saturday 25 May 2013. The week will culminate with the publication of a special issue of Abraxas titled, Charming Intentions: Occultism, Magic and the History of Art. Select Papers from the Cambridge University Conference, December 2012. The common thread between these artists is the internalisation of esoteric themes and the externalisation of the mythical, the magical and the mysterious in their many forms. Ranging from the post-1940 work of progressive women such as Ithell Colquhoun and Steffi Grant, to the contemporary dark symbolist wanderings of Agostino Arrivabene and Denis Forkas Kostromitin, and the exploratory audio-visual practices of NOKO, I:MAGE promises to be a landmark exhibition.”

In addition, famed London esoteric book store Treadwell’s will be hosting a range of talks, presentations, and discussions during the exhibition, and Abraxas will be publishing a special edition of its celebrated journal for the show. I’ve been in contact with Fulgur Esoterica, and hope to soon bring you an interview about the show. If you’re around London, I’d highly recommend attending this exhibition. I surely would if I could.

Llewellyn Titles Win Independent Publisher Awards: Llewellyn Worldwide has announced that four of their published titles have won an “IPPY,” from the Independent Publisher Book Awards. The four titles largely deal with various New Age topics (with one book being about sexuality), none are a the esoteric/Pagan titles the publisher is largely famous for.

“The 2013 Independent Publisher Awards (IPPYs) were revealed via an announcement on their website. The awards will be presented at a ceremony in New York on May 29. Our Llewellyn winners are below: Our Children Live On, by Elissa Al-Chokhachy (Bronze, Aging/Death & Dying), The Awakened Aura, by Kala Ambrose (Silver, New Age [Mind-Body-Spirit]), The Good Energy Book, by Tess Whitehurst (Bronze, New Age [Mind-Body-Spirit]), Great Sex Made Simple, by Mark A. Michaels & Patricia Johnson (Gold, Sexuality/Relationships). In addition, one book from Llewellyn’s Midnight Ink imprint was also a winner (Hide & Snake Murder, by Jessie Chandler took Gold in the Gay/Lesbian/Bi/Trans Fiction category).”

Congratulations to Llewellyn Worldwide and the authors on this recognition! You can find out more about the awards, here.

New Orleans Celebrates First Ever Pagan Pride Day: There are many Pagan Pride Day events each year, and while each brings its own local charm and significance to this movement, some firsts stand out. Such is the case with the first Pagan Pride Day being held this September in New Orleans, Louisiana. Being that this is a first for New Orleans, a place steeped in a history of cultures meeting and connecting, the event will include practitioners of Vodou, spiritism, and other syncretic traditions.

“While it is always a joy to to bring together the Pagan community with entertainment that appeals to their tastes, the over-arching goal of this day is to develop a dialogue between Pagans and non-Pagans in a city with deep (and overlooked) Pagan roots. It is also our great pleasure to include this city’s syncretic spiritual systems (i.e. Voudon, First Nation spiritism, Thelema, etc.) in our celebrations as well, so that we might bridge more gaps in New Orleans. Our theme of “spiritual gumbo” is meant to reflect our deep reverence for ALL the beliefs that make this city one of the most unique in the world.”

The event will feature Selena Fox, The Dragon Ritual Drummers, Edain McCoy, Christopher Penczak, and more. They are holding an IndieGoGo campaign to cover their festival’s ambitious first-year roster. So, if a New Orleans Pagan Pride festival is something you’d like to see happen, you should check it out, and add your support.

In Other Pagan Community News:

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

A Farewell to Therianthropy: Pagan and neo-shamanic practitioner Lupa, author of books like “New Paths to Animal Totems” and  “Skin Spirits,” has announced that she’s letting her book “A Field Guide to Otherkin” go out of print. In the announcement she explains that she feels the resources in the book have become dated, that it isn’t up to her current standards, and that she has stopped identifying herself as Otherkin.

Lupa

Lupa

“So now here I am in 2013, and I have a confession to make: I no longer identify as a therianthrope, and I haven’t for quite some time. I’ve sat with that reality for a while, checking in with myself and making sure it wasn’t just a phase. But no, it just doesn’t fit any more; it’s not a framework that explains me. There’s still a piece of me that I feel resonates more with wolf than human, but at this point I don’t think it’s anything more than a bit of creative personal narrative, part of the ongoing myth I tell about myself. For me, the wolf is a metaphor, a piece of spirituality internalized. Sure, I’ve always leaned toward the personal mythology hypothesis of “what are Otherkin”, but the idea that I am fundamentally not human on some level just doesn’t fit. I am a human animal, 100%, just with a particular connection to the idea of “wolfness”. Call it an inner connection to my totem, or a super-charged “favorite animal”; either of those fit me better than “therian”, or “shifter”, or any of the other terms that set animal-people apart from humanity as a whole.”

The book will officially go out of print on the first of May. As the sole book devoted only to Otherkin, it has been repeatedly cited by scholars interested in the subject. The latest edition of Nova Religio: The Journal of Alternative and Emergent Religions featured two articles on Otherkin/Therianthropy and Pagan scholar Chas Clifton noted that both heavily relied on Lupa’s “A Field Guide to Otherkin.” You can read an interview I conducted with Lupa about the book, here.

The Life of a High Priestess: Deborah Lipp, author of several books on Wicca and magical practice, including “The Study of Witchcraft: A Guidebook to Advanced Wicca” and “The Way of Four Spellbook: Working Magic with the Elements” has written a memoir about her life as a High Priestess, and the relationships she formed over the years with people like Isaac Bonewits (to whom she was once married), Scott Cunningham, and Timothy Leary. In a guest post at Llewellyn’s blog, Lipp discusses why she wrote “Merry Meet Again: Lessons, Life & Love on the Path of a Wiccan High Priestess.”

Isaac Bonewits and Deborah Lipp at Starwood, 1987

Isaac Bonewits and Deborah Lipp at Starwood, 1987

“Why did I do this? My book was, in part, an outcome of bereavement counseling: When my ex-husband, Isaac Bonewits, was in the last days of his life, and after he died, I found myself looking back on my years with him in a way that cried out for organization, and I organize myself by writing. In part, because my path to Paganism is a path that is at risk of being forgotten: The pre-Internet, deeply closeted, ‘is there anyone out there?’ years are no more, and a journey that was meaningful to many thousands of people risks being treated as fiction. I wanted to document it. I capped off my book with my fiftieth birthday; it felt like a bookend; it felt apropos.”

I am personally excited by this development because I’m an on-the-record advocate for our elders recording their stories, their histories, whether that be in book form, or via recorded interviews. Llewellyn’s recent foray into publishing memoirs and remembrances, like Donald Michael Kraig’s short e-book about his friend, the author Scott Cunningham, is a welcome trend. One that I hope continues. The better documented our past, the better we can understand the forces that have shaped our community into what it is today. I look forward to reading Lipp’s book.

Author Raises Money to Cover Family Medical Expenses: Trish Telesco, author of several Pagan and magical titles, including “How To Be A Wicked Witch” and “Which Witch Is Which?: A Concise Guide to Wiccan and Neo-Pagan Paths and Traditions” is raising funds after her husband was diagnosed with an unexpected tumor on his brain stem.

Trish Telesco

Trish Telesco

“My husband went to the hospital Monday with what we thought was a blood pressure issue. By Weds. he was in brain surgery for a tumor on his brain stem. There is no question that the expense for this procedure will go way beyond what we can pay in a lifetime (or two). I couldn’t even figure out a goal amount. I am trying to set up a fund that will be used ONLY for the medical co-pays.”

That fundraiser was started in September, but the surgeries and tests continue. According to public posts at her Facebook profile there have been some positive developments, but the fiscal problems will be an ongoing issue even after the hospital stay is over. Until America has a real medical social safety net, people’s lives will be thrown into fiscal crisis whenever a major medical problem emerges, and this is but one close-to-home example. If Trish Telesco’s books and work have brought something to your life consider giving back by donating to the medical fund.

In Other Community News:

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • Nathaniel Rich at the New York Review of Books looks at the story of the West Memphis Three through Damien Echols’ book “Life After Death,” the “Paradise Lost” documentary series, and the feature documentary “West of Memphis.” Quote: “Investigators asked Jerry Driver, a local juvenile officer and self-described “guru” of the occult, to compile a list of local kids involved in cult-related activities. At the top of Driver’s list was Damien Echols, an eighteen-year-old high school dropout who had been hospitalized for depression. [...] In his closing statement, district attorney John Fogleman pointed at Echols and said, “There’s not a soul in there.” That argument carried the day.” As always, the story remains a cautionary tale of how a moral panic over “cults” can send innocent children to jail. 
  • Santero Jorge Badillo has filed a complaint against several officials in Monmouth County, New Jersey for civil rights violations after police searched his home (fruitlessly) for a gun belonging to his brother, went through his sacred items, and filed a complaint with the SPCA who proceeded to flood the man with citations with little evidence of wrong-doing. Quote: “Badillo claims Amato issued the tickets without any evidence that any of the animals had been abused. ‘To sacrifice a sick or maltreated animal to the Orishas or to perform the sacrifice in a way that causes the animal to suffer is prohibited in Santeria as this would be an insult to the Orishas,’ Badillo says. Amato then contacted the Asbury Park Press, a local newspaper, and told it about the summons he had issued to Badillo. The Asbury Park Press published an article, in print and online, and included Badillo’s address, he says in the complaint. As a result, Badillo claims, his home and car have been vandalized and he and his family have been threatened.” Badillo claims the accusations ruined his family’s attempt to adopt children, violated their civil rights, and endangered his family. 
  • The latest edition of Nova Religio: The Journal of Alternative and Emergent Religions is out and features an article on Heathenry and two on Otherkin/Therianthropy. At his blog, Pagan scholar Chas Clifton examines the Otherkin articles, noting that both heavily rely on Lupa’s “A Field Guide to Otherkin.” Quote: “To Laycock, Otherkin are perhaps best described as an ” ‘audience cult,’ a movement that supports novel beliefs and practices but without a discernible organization. [...] Robertson spends more time explaining the concept of Therianthropes’ self-descriptions of “awakening” to their dual natures…”
Canadian Public Safety Minister Vic Toews

Canadian Public Safety Minister Vic Toews

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights.

Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights.

  • In response to the burning of Kepari Leniata in Papua New Guinea, covered here at The Wild Hunt yesterday, Amnesty International and the United Nation’s human rights office have both urged the government to take “concrete” actions to stop witch-killings in the Commonwealth nation. Quote: “We urge the Government to put an end to these crimes and to bring perpetrators of attacks and killings to justice through thorough, prompt and impartial investigations in accordance with international law [...] We note with great concern that this case adds to the growing pattern of vigilante attacks and killings of persons accused of sorcery in Papua New Guinea [...] We urge the Government to take urgent action to prevent further cases through education, to provide protection to persons accused of sorcery and witnesses of sorcery-related killings, and to provide medical and psychosocial treatment for victims.” Let us hope that the death of Kepari Leniata was not in vain, and this will trigger safeguards against this horror happening again in Papua New Guinea. 
  • The Pagan Newswire Collective bureau in Minnesota reports on the 6th anniversary of the Upper Midwest Pagan Alliance, and debates whether there will be a 7th as membership has dwindled in recent years. Quote: “The organization notes that while over 300 people have been involved with UMPA over the past six years, membership has dwindled and that is prompting leadership to ask members and the community, ‘… does this mean UMPA is no longer needed? We don’t know. This is an opportunity gather for a great meal, entertainment, and to join in and discuss the future of UMPA; either find some new leadership and participation, or dissolve the organization and pass on any funds raised to another non-profit.’”
  • Author and magician Donald Michael Kraig has been named “Acquisitions Editor: Magic(k) and Occult Topics” over at Llewellyn Worldwide and he wants you to write! Quote: “I’ve been fortunate enough to travel all over the U.S. and Europe giving workshops. Everywhere I go I hear the same sort of thing, “I could write a better book!” Whenever I hear people say that I encourage them! “Please do! We need new books and better books all the time.” Some of the people I’ve encouraged have gone on to write numerous popular books. They had the determination to do the work and see it through to the end. I congratulate them!” Congratulations to Kraig on his new role! 
  • Science Fiction blog io9 takes the new film version of The Sorcerer and the White Snake to task for making a religious/supernatural persecutor the hero, when he should have been the villain. Quote: “If [Jet] Li had simply been a villain — or if the movie had allowed him to be –- White Snake could have surpassed a lot of the limitations it sets upon itself; one genuinely interesting performance can make up for a lot of mediocre special effects. In one version of the original Chinese fairy tale, Fahai actually is the villain — although he’s a vengeful terrapin demon who takes the form of a monk, rather than an actual monk. But I can’t help but think that would have been a better choice for everyone.”
  • While I’m on the subject of io9, they review a recent episode of the show Supernatural that apparently had an abundance of OTO/Crowley references. Quote: “Last night’s episode of Supernatural had a lot to offer: a hot lady in a great 1950s dress, several Aleister Crowley references, and at least one trip to the coolest comic book store in the world.” [Hat-tip Invocatio]
  • It seems that Satan totally loves the full moon.
  • What do you do when you rely on the conservative Christian vote, but know that the country is getting more and more religiously diverse? Can you please one without alienating the other? Quote: “The challenge confronting the GOP as it attempts to broaden its base is not limited to Jewish voters. A survey conducted by Pew last year found that more than six in ten (61%) non-Christian affiliated Americans (a group that includes Hindus, Jews and Muslims) agreed that ‘religious conservatives have too much control over the Republican Party.’ Nearly two-thirds of religiously unaffiliated Americans also affirmed this statement. These groups are among the fastest-growing religious communities in the U.S. And if the GOP is serious about appealing to these voters, its candidates must navigate the difficult path of keeping conservative Christians engaged and committed while not appearing beholden to them.”
A fiasidi pauses to say a silent prayer while sweeping the pathway between the shrines for the male Togbui Adzima deity and his wife, Mama Wena in the sacred forest. Photo: Dana Romanoff/The Revealer

A fiasidi pauses to say a silent prayer while sweeping the pathway between the shrines for the male Togbui Adzima deity and his wife, Mama Wena in the sacred forest. Photo: Dana Romanoff/The Revealer

  • The Revealer looks at life in and around the Adzima shrines in Ghana. Quote: “While visitors shape much of the activity in the shrines, they are also homes for the priests, their wives and their children. Since a priest is rarely allowed to leave the proximity of the shrine, his wives take turns staying with him and cooking his meals. The priests’ wives have their own homes nearby, built for them either by the priest or on their own, where they reside intermittently, along with their children or relatives. The priest’schildren visit daily, asking for lunch money and school fees. The shrines are not simply or only religious spaces—they’re households, with children running around, studying for school, preparing meals, washing clothes, and entertaining guests.” This is an amazing piece, please go read the whole thing.
  • Rev. Irene Monroe writes about how Haitian Vodou is accepting of LGBTQ people, even if some of the individual practitioners are not. Quote: “Gay males in Haitian Vodou embrace the divine protection of Erzulie Freda, the feminine spirit of love and sexuality. Gay males are allowed to imitate and worship her. Lesbians are under the patronage of Erzulie Dantor, a fierce protector of women and children experiencing domestic violence. Erzulie Dantor is bisexual and prefers the company women. Labalèn is a gynandrous or intersexual spirit. And LaSirèn who is the Vodou analogue of Yemayá, a maternal spirit, is a revered transgender.”
  • Oh, and Vodou didn’t cause the Superbowl blackout, in case you were wondering
  • At HuffPo ReligionPagan and interfaith minister Wes Isley has an honest question about grief. Quote: “Maybe that sense of spiritual isolation after grief is universal no matter what faith we practice. And maybe I’ll feel more like my old self in six months or so. But what if I don’t? What if I abandon this Pagan path? I’ve already lost my partner; must I lose my faith, too? This brings me to my central dilemma: Whatever spiritual path we choose should be able to sustain us through the toughest of times; if it fails to do so, is it worth keeping? Once before, I changed my faith when it no longer made sense and failed to sustain. Is that about to happen again?” Maybe some of my wiser readers can help him out? 

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

In my late teens and early twenties I worked at a couple different book-selling chains, and after that I was a regular visitor to, and prodigious buyer at, a number of different bookstores. Throughout those years I remember often voicing a common complaint: “Why are books about Pagan religions shelved next to crystal healing and channeled hidden masters instead of in the religion section where they belong.” I felt, as many others did, that it created a two-tiered hierarchy: “real” religions like Christianity, Judaism, and Islam, and those religions relegated to what was once known as the “occult” section. Now, my complaint has seemingly been answered, as Elysia Gallo at Llewellyn explains in her excellent run-down of the Book Industry Study Group’s (BISG) new BISAC Subject Headings List.

A partial listing of BISAC codes in the Body, Mind & Spirit category (Image: Llewellyn.)

A partial listing of BISAC codes in the Body, Mind & Spirit category (Image: Llewellyn.)

“Obviously much has changed in American society at large. These are recognized religions in the eyes of the IRS. They are religions in the eyes of the US Army Chaplain’s Handbook, and, since 2007, the Veteran’s Administration. These are religions in the eyes of the Parliament of the World’s Religions. Pagans are taking an increasingly larger role in interfaith efforts, working at legitimizing our various paths or religions even if we continue to operate as decentralized, individual groups with no organizing body or imposed tenets, tithes, institutions, hierarchy, or dogma.

So here’s the news – Wicca, in the eyes of the book selling industry, is now a religion. It crossed over from OCC026000 Body, Mind & Spirit / Wicca and Witchcraft, to two separate BISAC codes. One remains in the occult section – OCC026000 is now simply Body, Mind & Spirit / Witchcraft. But Wicca itself is now REL118000, or Religion / Wicca. [...] there’s more. The BISAC code that used to be OCC036020 Body, Mind & Spirit / Spirituality / Paganism & Neo-Paganism (a relatively recent addition on its own) is also now listed in Religion, as REL117000, or Religion / Paganism & Neo-Paganism.”

I have often pointed at links here at The Wild Hunt and told you to go read the whole thing. This time, let me emphasize, Elysia Gallo is the first person in the Pagan community to write about this development, and you really should take the time to give her work its due and go read her entire post before continuing on here. She has an insider’s understanding of these developments, and no one should move forward in commenting on this matter without hearing what she has to say.

This is clearly a momentous decision, one that, as Pagan scholar Chas Clifton points out, comes after the Library of Congress moved books on Wicca out of “Abnormal Psychology” and into “Other Beliefs and Movements” back in 2007.

“In 2007, the  news was that books on Wicca were re-categorized by the Library of Congress from BF (psychology, abnormal) to  BP 600, a sort of catch-all for “other beliefs and movements.” A new Dewey Decimal number was assigned as well, for libraries using that system.”

So the occult section (hence the “OCC” prefix code), which in time became known as the “New Age” section, and finally, the “Mind, Body, Spirit” section, will soon see an exodus of Wiccan and Pagan books to the religion section. For most of us who still visit brick-and-mortar stores that most likely means your local Barnes & Noble (or possibly Books-A-Million) will soon be seeing some changes. How quickly these changes will happen remains to be seen, and it may take some time as stock rotates in and out of the stores. In addition, Elysia points out some sticky problems with the new codes moving forward into this new era.

Interior of a Barnes & Noble store. Image: Wikimedia Commons.

Interior of a Barnes & Noble store. Image: Wikimedia Commons.

“Let’s not even stop to think about what a headache it will be for me to decide whether any given book should go into the occult “Witchcraft” end of things or the religious “Wicca” end of things. Sometimes this distinction is made crystal clear by its author or its content, but much more often it’s a very blurry line. [...] There is still no code anywhere for Druidry (we usually use Body, Mind & Spirit / Spirituality / Celtic) and no code for Heathenry or Asatru, which will just be lumped together with Paganism. These things might not matter much to book buyers, but they matter to the end consumer.”

Elysia also wonders if some Pagans will balk at their books being put in the religion section, but I think her most salient concern will be the effect religion-section buyers might have on the range and quality of selections. What if the buyer knows nothing about Paganism? What if they are actively hostile to Wicca and Paganism? These aren’t unheard-of scenarios. Additionally, simple economics might push Pagan titles out of stores in favor of religions with more buying power. 

“If the Religion buyer has only X amount of budgeted dollars to spend across their entire category, they will choose to spend it on mainstream religions, because hey, there are simply more of them, and more potential for greater revenue. It’s a business, folks. And yes, I can see how that could be potentially disastrous for book sales. If we were pushed out of the chain stores, we’d still have independent metaphysical shops to fall back on, but not everyone has access to one and they operate on very limited budgets, meaning we simply wouldn’t be selling enough books to survive. Amazon and ebooks would become our main lifeline if chain bookstores stopped buying our books.”

So my teenage (and twenty-something) dreams have come true, but the victory could turn out to be Pyrrhic in nature. Pagan religions take another step towards being normalized, but at the potential cost of us seeing even fewer Pagan books in physical book stories. The destabilizing effects of Amazon and the growing ebook market (currently around 22% of the book market) mean that the future of Pagan publishing is only going to become more uncertain. Still, even with the circumstances, this is an important moment in our history, one that could have far-reaching ramifications.

Links:

Over at Llewellyn Wordlwide’s official blogElysia Gallo, Senior Acquisitions Editor for Witchcraft, Wicca, Pagan, and magickal books, lists seven ways in which you can support Pagan community. I heartily agree with all her recommendations.

“So now, as we pull into the harvest season, let’s start thinking about ways to give back to our vibrant and wide-reaching community. I have a few brilliant ideas (as usual!), some of which will hit you up for cash, others of which only take some time and mindfulness.”

Among her suggestions, Elysia lists supporting the New Alexandrian Library’s fundraising effort (more on that here), helping to send Patrick McCollum to the Awakened World Conference in Italy, and supporting a brand new Pagan Living TV initiative.

Almost all of her suggestions, including volunteering at Pagan Pride, throwing a party for Cherry Hill Seminary, and shopping at Pagan-owned businesses, are about building Pagan infrastructure. It’s about putting our resources back into that which we say we value. Too often our responses to needs within modern Paganism are ad hoc and reactive. This is not to say there aren’t visionaries among us who envision a different way of doing things, but these efforts aren’t well-funded, and are often overwhelmed by the needs they encounter. We are still at a point where simply having physical locations is somewhat novel.

“A Memphis Wiccan group now has a building for worship, becoming one of the first Wiccan groups in the country to do so. The Temple of the Sacred Gift is a local chapter of the Aquarian Tabernacle Church, based out of the state of Washington. They have official non-profit status with the IRS, making them just like any church in Memphis. [...] The temple holds worship every other week and often puts on festivals. About 40 people attend each worship, while hundreds can show up at some of the festivals. Participants include local policemen, lawyers, and business owners.”

Infrastructure, physical spaces, institutions, social services, it’s all about taking care of our own. If we are to be able to cross the threshold into being a movement that can support itself, grow into having the land, temples, libraries, and advocacy organizations many of us dream about, we need to re-think how our interconnected communities work. A problem that the late, great, Isaac Bonewits wrestled with in the years before his death.

“Establishing Pagan charities, or even just creating a culture of generosity inside Pagandom, requires us to face all our individual and group attitudes towards money and fund-raising. Being a Pagan shouldn’t be about just taking the goodies that others have to give, but also about returning our gifts to others, thus passing the good karma along. Among the ancient tribal peoples so many of us seek to emulate, “hosting” and “guesting” involved giving and receiving in complex systems of reciprocal relationships. In fact, those words come from the same Proto-Indo-European root, ghosti, which is also the root of the word “ghost,” referring to a family spirit who must be shown proper respect and be fed with offerings.

Yet the Christian Dualism that saturates our mainstream culture, combined with left-over anti-money ideals of the 1960s counterculture, leads many to assume that money is “profane,” that spiritual people “don’t need” money, and that anyone asking for money in a religious context is “just like” the televangelists (whom we view as dishonest and greedy) or whatever mainstream religion we were brought up in. In an “us vs. them” worldview, remember, anyone who has something about them that resembles anything about someone else we consider evil, is of course, just as evil–or at least comfortably ignorable. These attitudes, of course, justify hanging on to our money rather than sharing it with those in need. Indeed, it usually takes a major disaster to shake us out of our complacency.”

These issues seem more present to me now because I believe we are at the threshold of a great shift. I think we are ready to do things differently, to move in directions we didn’t think were possible. I think we are capable of claiming the very things we say we long for, to shed our sub-cultural cocoon and emerge as a religious movement to be reckoned with. Until then, our activists, clergy, and leaders continue to do the work. For example, while Patrick McCollum is trying to raise money to take part in a global interfaith initiative, he’s also meeting with local politicians to end religious discrimination against minority faiths in the California prison system.

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

“Rev. Patrick McCollum met this week with California State Senator, Mark DeSaulnier to discuss religious discrimination issues and policies directed toward minority faiths within California’s state institutions.  The institutions discussed included the Department of Mental Health, the Department of Developmental Services, the Department of Social Services, the Department of Veterans Affairs, and the Department of Corrections and Rehabilitation.

The meeting went well and Senator DeSaulnier, who is known for government reform, has agreed to investigate further into the policies and issues affecting our community and others.  Reverend McCollum will have follow up meetings with the Senator, and has agreed to provide additional documentation.”

Every day, in ways we don’t see or notice, there are Pagans working to build our future. If we want to see that future become a reality we need to support them in their work, and show that we’re collectively ready to build the movement many of us say we want.  That support doesn’t have to break your bank, but it can mean working to make sure your local community is thriving, to make sure your elders aren’t in danger, to make sure the people who serve you can do so without the wolf at their door. Support is simple, and it allows visionaries the room to help collectively build our Pagan future.

Happy May Day everyone! Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Sacred Paths Center Announces Closure: Sacred Paths Center, a Pagan community center serving the Minneapolis/St. Paul area (aka “Paganistan”), sent out an email today announcing their imminent closure. Executive Director Teisha Magee cited a lack of money, resources, and volunteers as reasons for this decision.

“After much heartache, soul-searching and tears, it has become clear that Sacred Paths Center cannot continue. Our expenses are too high in this location and we are just not getting enough money coming through the door. All of our resources are tapped, and our volunteers are worn out.”

This decision comes in the wake of a rocky 2011, one that featured an emergency fundraising campaign, and being temporarily closed  pending internal and external financial audits. It seems that Sacred Paths Center wasn’t able to overcome the many obstacles towards long-term sustainability, and it raises serious questions for other communities looking to follow in their footsteps. Stay tuned to PNC-Minnesota for further follow-ups on this story.

Maetreum of Cybele Denied Tax Exemption for 2012: The Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, has been denied religious property tax exemption yet again, even though they meet all federal and state qualifications. In a public statement, Rev Cathryn Platine of the Maetreum of Cybele noted that the town has spent an estimated quarter of a million dollars to deny their exemptions.

The Maetreum of Cybele's building.

The Maetreum of Cybele's building.

“Despite the fact that the Town of Catskill offered no credible theory in court for their continued denial of exemption, I was just informed that the Maetreum of Cybele has been denied property tax exemption for 2012 meaning another entire round in this ongoing drama. The wheels of justice turn very slowly in Greene County, New York. The actual trial was split between two days last November and December but the final arguments in our court case still have not been submitted at this time. They are supposed to be due in about two weeks and then we will have to await the Judge’s actual decision after that. In the meantime we will once again have to go to the Board of Review hearing later in May and almost certainly be denied again and have to file yet another lawsuit against Catskill. Despite claims to the press for several years that Catskill did not question our legitimacy as a religion, the entirety of their case was exactly that we were not a legitimate religion under the IRS guidelines. Again despite the IRS recognition we are. We proved in court we met every one of the IRS “fourteen points” for determining what is or isn’t a church.”

As I’ve mentioned before, the law in this case seems pretty clearly on the side of the Maetreum of Cybele, but Catskill is going to wage a scorched earth legal campaign in hopes the Pagans run out of money and energy first. Acting Catskill Town Supervisor Patrick Walsh stated in 2011 that the town was already too deep into the case to give up and that significant dollars could be saved by preventing exemptions for illegitimate religions.” We’ll keep you updated on further developments. For those wanting to an make a tax-deductible donation to their $10,000+ legal bill, you can do so directly via paypal to: centralhouse@gallae.com. Or you can contact them through their website.

SAPRA’s Annual Advocacy Against Witch-Hunts Comes to a Close: With the issue of witch-hunts, witch-killings, and dangerous exorcisms very much in the news lately, I thought it appropriate to mention the work of the South African Pagan Rights Alliance (SAPRA), under the banner of ‘Touchstone Advocacy,’ has been doing since 2008 to raise awareness with their “30 Days of Advocacy Against Witch-Hunts” campaign, this year held from March 29th – April 27th. In 2011, the campaign won support from a government commission, and they continue to work to protect victims of witch-hunts while combating laws that seek to criminalize “witchcraft” as a solution.

“Since 2008 the South African Pagan Rights Alliance has repeatedly appealed to all Commissions for Human Rights internationally to encourage all governments to: a. halt the persecution of suspected or accused witches, b. uphold and strengthen a culture of human rights for all equally, c. respond appropriately and humanely to incidences of accusations of witchcraft, d. make the eradication of violence against suspected witches an international priority, e. train local police to manage witchcraft accusations and violent witch-hunts in a way that affirms the dignity and humanity of those accused of practising witchcraft, f. create victim support units to facilitate reintegration and conciliation of those accused, g. adopt comprehensive public education and awareness programmes aimed at eradicating the real causes of witchcraft accusations, and h. reform legislation that currently seeks to suppress witchcraft or criminalize accused witches.”

You can receive year-round updates on their campaign at their Facebook group page.

In other community news:

- At Lewelllyn, author and magician Donald Michael Kraig (“Modern Magick”“The Resurrection Murders”) has announced that he’s writing a book about his long friendship with Scott Cunningham, the seminal Wiccan writer who authored the paradigm-shifting “Wicca: A Guide for the Solitary Practitioner.” Quote: “I hope you get an idea of who Scott Cunningham was. Many of the anecdotes and stories have never been published before. The stories and his magical methods pepper chapters on his theories and methods of performing natural magic, his approach to The Goddess and Wicca, and his love for the land, people and magic of Hawaii.”

- San Jose State University will be running a Pagan Studies conference semi-concurrently with the 2013 PantheaCon. Organized by Lee Gilmore (SJSU), author “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man,” and Amy Hale (St. Petersburg College), “Pagans in Dialogue with the Wider World: A Pagan Studies Symposium” seeks to, quote, “focus on Paganism’s contributions to and engagements with broader cultural and religious dialogues in an increasingly pluralist world.” You can read the full announcement and call for papers at Chas Clifton’s blog.

- PNC-Washington DC covers the recently held 2012 Ecumenicon, an interfaith conference that was founded in 1987, and features significant Pagan and esoteric involvement. Quote: “The group that would ultimately found Ecumenicon realized that there was a hunger for actual religious education as it applied across all religions and particularly to alternative religions.  Ecumenicon comprises an ecumenical conference and ecumenical ministry, for those who seek such a path.”

- Is Pagan Spirit Gathering’s current home in Illinois in danger? PNC-Minnesota reports that a group of local citizens are petitioning to have Stonehouse Park rezoned back to agricultural use only (more on this here), complaining of noise and drug-use (none of the complaints are about PSG, but to other, non-Pagan events). PSG/Circle organizer Sharon Stewart is working with local officials, and hopes to obtain a special permit if the worst should happen. We’ll keep you posted on this as news develops.

- PNC culture blog The Juggler has an interview up with Pagan author Christopher Penczak (“The Inner Temple of Witchcraft”“The Outer Temple of Witchcraft”), talking to him about his career and teachings. Quote: “I think if you focus on your intention in the ritual, and then think which of these paths support that overall vision, you’ll be doing great. Avoid the “Everything but the kitchen sink mentality.” Every ritual doesn’t need every path. I think determining if it is inhibitory or exhibitory is the first step, then which paths will help in that method?”

That’s all I have for now, have a happy May Day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Minnesota newspaper the Star Tribune does a profile of local business Llewellyn Worldwide, the largest publisher of Pagan and metaphysical books. In the article owner Carl Weschcke addresses the recent collapse of Borders, which cost the company half a million dollars, saying they’ve managed to stay profitable.

Carl Llewellyn Weschcke with author John Michael Greer

Carl Weschcke with author John Michael Greer

The company has weathered the Great Recession despite losing $500,000 in the Borders bankruptcy, Weschcke said. He credited stringent controls put in place by his wife, and company president, Sandra Weschcke, for keeping the company profitable despite the Borders loss. Their son Gabe Weschcke is Llewellyn’s vice president. The company ended its 2011 fiscal year June with $15 million in sales. “For every change, there is opportunity,” Weschcke said. “The main thing is to recognize change and be flexible and say that change is not bad. The only things that are bad are taxes.”

The article also discusses plans to expand more into fiction, and the central role the business plays to metaphysical booksellers. Quote: “Joseph A. Amara, vice president of business development and an owner of Magus Books in Dinkytown, said that Llewellyn is “one of the great pillars” of its industry.” Considering how close-lipped the company is about its finances and internal workings (they wouldn’t talk on-the-record to me about the Borders closure), its nice to get some news from a company that’s so central to the Pagan economy.

On July 22nd the bookstore chain Borders started the process of closing its 399 remaining locations. This move was long predicted by industry watchers as the once-mighty chain wobbled in the face of Amazon.com’s rise (a company it once outsourced to) and costly missteps in non-book merchandise. The last few weeks of media coverage has featured a mixture of fond reminiscences, 20/20 hindsight analysis,  and predictions for the future of the book-selling industry. Many of the predictions haven’t been too cheery, for example, the investment site The Motley Fool predicts that Barnes & Noble will ultimately suffer the same fate, noting that “just because B&N will be the last one standing doesn’t mean that it will be standing for long.” Even if the Borders closure is the last domino to topple as the retail book market restructures itself for a post-ebook and post-Amazon world, that development alone could have far-reaching and possibly disastrous consequences for businesses that cater to modern Pagans.

The Borders Closure and Pagan Publishers

One of the most obvious ramifications of the Borders closure is the elimination of bricks-and-mortar booksellers willing to carry Pagan, occult, and metaphysical titles. At the beginning of 2010 Borders operated 508 superstores in the United States, plus several more “Borders Express” and Waldenbooks outlets in malls and airports. As more than one reporter has pointed out, in some areas Borders was the only significant bookstore within driving distance. Or as a recent NPR report put it, “an entire arm of book sales has been amputated.” No matter how healthy or solvent a publishing business is, that much reduction in retail space is going to hurt. Worse still, at the time of the Borders bankruptcy filing they owed nearly 300 million to its creditors. One of those creditors was Llewellyn Worldwide, the largest publisher of Pagan and metaphysical books. In its Chapter 11 bankruptcy filing Borders revealed that it owes Llewellyn over half a million dollars.

As large as Llewellyn may be to the Pagan community, it’s still relatively tiny compared to the larger publishing houses, and losing that much money has to hit hard. I contacted Llewellyn for comment, but there has been no official response. However, I was able to speak with author Donald Michael Kraig, who has worked extensively with Llewellyn, and speaking solely as an individual, offered his take on what some of the ramification of the Borders closure may be.

“As an author, I don’t get paid until my publishers are paid. I probably won’t directly see the loss in “take backs,” although my royalties will undoubtedly be smaller. Those who self-publish may have a different experience and to them (and small publishers) I hope your losses, at best, are small. My guess, however, is that this will hurt the “bottom line” of some publishers and may have a worse effect on a few very small publishers. This is what happens in business.”

The second-largest Pagan and metaphysical publisher, Red Wheel / Weiser, is also owed money by Borders. Though less than Llewellyn, it is still over $200,000. Again, not insignificant for a company their size.

Jan Johnson, Publisher at Red Wheel / Weiser, responding to my questions via email, says that little should change at their company due to the closing of Borders.

“We’ll, of course, miss the stores and the sales from the books they’ve been carrying. Borders supported many of our titles. We don’t expect it to have a direct affect on the number of titles or authors we sign. Borders closure is another indication of the changing way people find and buy books. In order to succeed as publishers, we need to communicate even more with our reader communities.”

A third Pagan publishing company, BBI Media, which produces the popular magazines Witches & Pagans, SageWoman, and Crone, has also been hard-hit by the Borders liquidation. Publisher and editor Anne Newkirk Niven bluntly explained to me how hundreds of outlets disappearing directly impacts the company’s bottom line.

“The cataclysmic news of the final bankruptcy and liquidation of the Borders bookstore chain (resulting in an immediate and pressing gap in our cashflow) rocked me back on my heels just as I was setting down to write the editorial for the 25th anniversary issue of SageWoman. In an additional irony, just as Borders was announcing its liquidation, copies of the current issue of Witches&Pagans were rolling off the presses — thousands of which are now sitting on the dock at our printer, with nowhere to go.

The immediate loss — due to the six-to-ninth month gap between distribution and payment of newsstand copies — caused by the Borders collapse is likely to come in between $18,000 and $30,000. Like many other independent titles, this is a clear and immediate threat to our continued existence. Our plan — identical to the one we rolled out in 1997 when magazine distributor Fine Print went bankrupt owing us a similar amount — is to go directly to our readers, and ask them to donate enough to get us over the hump. In 1997, our readers generously donated to keep SageWoman going, and we hope that when we roll out a full-scale fundraising effort in September, our readers will respond again.”

Niven called this event a “body blow” but seemed optimistic that readers and supporters would rally to help save periodicals like SageWoman, which have become an institution to many in the Pagan community. The company also sounded a hopeful note in their recent initiative to branch out into digital editions of their magazines. The Wild Hunt will be following up on BBI Media’s fundraising initiative, checking back in with Anne Newkirk Niven once it launches.

Assuming that the two largest publishers of Pagan-oriented books, and the largest publisher of Pagan periodicals, are able to weather this storm and come out largely unscathed, there are some troubling forecasts ahead. Science fiction and horror author K.W. Jeter recently pointed out that the prevailing lesson some are taking from the Borders closure may be that it carried too many books, and spent too much time catering to the “long tail” that the Internet thrives in accommodating. This is echoed by another genre writer, J. A. Konrath, who predicts that the “midlist is going the way of the dodo.” For those not up on the publishing-world lingo, “midlist” books are titles that are not bestsellers but are strong enough to economically justify their publication. Should Barnes & Noble decide to cut back on its midlist in a post-Borders book market, that could mean metaphysical/New Age sections that are dominated by titles like “The Secret” and  Eckhart Tolle’s “A New Earth,” and little else. For many Barnes & Noble stores, this is already nearly the case.

Can Independent Stores Bridge the Gap?

While some are mournfully singing eulogies for Borders, others point out that it wasn’t too long ago that the chain was seen as a villain that many wished doom upon. During their ascent in the 1990s book superstores like Borders and Barnes & Noble put many small independent bookstores out of business, and many more nearly so, by offering convenience, big selections, and oftentimes deep discounts the smaller (often niche) stores couldn’t match (illustrator/cartoonist Alison Bechdel famously fictionalized this process in her comic strip “Dykes to Watch Out For”). Now that Borders is closing, many are wondering if independent booksellers will benefit, or even grow, in this environment. Jan Johnson at Weiser, when asked about the future of the esoteric bookselling market, said that  “we love it that there are still independent shops who specialize in selling esoteric books, and we’ll continue to support them. We also really like getting feedback and ideas from them.” Will we see independent Pagan and esoteric bookstores rise to fill the gap(s)?

I asked David Wiegleb, current owner of Fields Book Store in San Francisco, an esoteric bookstore that’s been a fixture in the Bay Area since 1932, for his perspective on how the Borders closure will affect business.

“In the short term, we’re seeing some new customers as well as customers returning who we may not have seen in a while. In San Francisco, not only are the Borders stores now closed, but there are no longer any Barnes and Noble stores. This recent uptick for us is certainly welcome, but because of the larger economic and cultural effects our business is still down from prior years. Our challenges are by no means past. There is an opportunity for us to market ourselves to the larger neighborhood as a place people can special order books in any subject and get them usually in only two days. We already carry the Bay Area Bestsellers, and a fair number of customers use us as their “special order” store now. In the medium term, I’m concerned about the ripple effects on publishers and distributors. I’m sure the losses they have incurred with the Borders closing will hit many of them hard, some perhaps fatally, and will impact past and future title availability, as well as pricing. Amazon has already driven list prices up with their demands for deep discounts. This will certainly impact what we can offer.”

Wiegleb also expressed concern that the “next generation will lose the basic cultural experience of browsing in a brick and mortar bookstore,” noting that “more than 1200 Borders and Waldenbooks” have been closing since 2003. Wiegleb’s experience of a recent increase in customers isn’t isolated, other news reports have noted this experience from independent bookshops across the United States. Linda Bubon, an owner at Women and Children First in Chicago, admitted to having “a little happy bookseller who’s jumping up and down” now that “we have this behemoth off our backs.” However, the concerns brought up by Wiegleb are also present. A recent Sacramento Bee report zeroed onto the challenges of growing independent bookstores as more and more people turn to Amazon.com and ebooks,  quoting Mike Barnard, board president of the Northern California Independent Booksellers Association, who pointed out that “stores that are still left are stressed,” and that “the down economy affects everybody.” Indeed, many reports on metaphysical bookshops I’ve read in recent years have focused on shops trying to stay afloat in a tough economy, in addition to the challenges of the modern bookseller.

One additional issue for those looking to independent Pagan-friendly shops picking up the slack in a post-Borders world is that there aren’t that many robust Pagan/occult/metaphysical bookshops around. The vast majority of Pagan-owned shops carry only a small selection of books, often bought directly from Llewellyn, fewer still carry Pagan magazines. Books are a high-overhead item, and don’t turn the profit that statues, jewelry, stones, herbs, or consignment items often do. I’ve witnessed first-hand how even a single bookshelf full of books can become a fiscal liability for a shop that is barely making ends meet. High-quality esoteric bookshops like Fields Book Store in San Francisco, or independent booksellers like Powell’s in Oregon that are large enough to have a metaphysical/Pagan section, aren’t as common as anyone would like. Creating a new network of esoteric and occult bookstores, along with bigger independents willing to cater to our communities, will take work and commitment from booksellers, publishers, and consumers.

The Bottom Line

The best case scenario here is that some of our largest Pagan-oriented businesses are able to withstand this massive shift, hold out, and recover; that the larger publishing/book-selling world largely stabilizes, and independent booksellers thrive in a post-Borders world, ultimately creating a more diverse and unique marketplace. A worst case scenario would mean that many of the institutions that have  helped define us and support us would cease to be, or exist as a ghost of their former selves. A situation like this would ripple out, hurting many other interconnected Pagan businesses. Economies, especially those that cater to smaller targeted audiences, are like webs. Pull the wrong strands, and the whole thing could collapse. I’m hoping that isn’t the case, and that something approaching the best case scenario wins out. For that to happen, a renewed and concerted effort to invest our time and money in Pagan-owned and Pagan-friendly business should be a top priority.

In the coming weeks and months I’ll be returning to this story, for it’s an issue that’s far larger than I can encapsulate here. I want to touch on ebooks, and epublishers, strategies that Pagan businesses are pursuing to survive and thrive, and how these changes might affect other sectors of the Pagan economy.

Resources

Because I was not able to fully quote the statements of everyone I talked to for this piece, I’m attaching them here as PDF downloads so you can read them for yourself in their original contexts. Statement by Anne Newkirk NivenStatement by Jan JohnsonStatement by David WieglebStatement by Donald Michael Kraig.