During last year’s holiday season, “Jorge L. Aladro, Grand Master of Florida’s Grand Lodge of Free and Accepted Masons issued a ruling stating that Paganism, Wicca, Odinism and Gnosticism were not compatible with Freemasonry,” as Jason Pitzl-Waters reported here at the Wild Hunt. Several months later, word spread of the violence directed at Pagan childrens’ author Kyrja Withers in Port Richey, Florida. Just as that issue was resolved, Florida was back in the news again when a group of conservative Christian ministers from Pahokee Florida spoke out against a new Pagan Summer Solstice Festival at Lake Okeechobee. What was going on in Florida this year?
Fortunately all three of these news-making stories ended positively in support of religious diversity and freedom. The Florida Masons overturned their ruling. Kyrja Withers received consultation and protection. The Pahokee Summer Solstice Festival went on without any further incident. None of this could have happened without the help of the local Florida Pagan community.
Looking back on this tumultuous year, I turned to Kathy Lezon, long-time Florida-resident, Wiccan High Priestess and the newly elected First Officer for Covenant of the Goddess (CoG). As well as being the High Priestess of Circle of the Moonlit Sea, Kathy spent this past year serving as First Officer of Florida’s Everglades Moon Local Council of CoG and attending many events around the state. As such she was intimately involved in the outreach needed to resolve all three of these situations.
Heather: Before we talk about the dynamics of the year, please share with us your personal spiritual path.
Kathy: I was raised Roman Catholic and religion was very much a part of our family, from the holidays we celebrated to where we went to school. As I grew older, I began to feel like I didn’t really belong there. In middle school I wrote to the Cardinal asking to be considered for an altar boy position and wasn’t satisfied with his description of the limited roles of women within the church. As a young critical care nurse, I frequently dealt with disability and death. I began to search for answers outside of the paradigm I was familiar with and spent some years thinking of myself as spiritual rather than religious. I discovered Wicca through reading a book and shortly after that began to study with a coven not far from home… I see my path as an opportunity and a responsibility to have a reciprocal relationship with Spirit, in the form of deity, ancestor, place, nature- that web in which we live.
H: You’ve lived in Florida for nearly 30 years. Where does Florida generally fall in the socio-political spectrum?
K: Florida is full of paradox. We have south Florida with its diversity, arts, tourism, and hip international flair. We have north Florida which is very much a part of the Southern US and all of its [conservative] values. And we have a whole lot of space and variety in between.
H: Let’s talk about the year’s headlines. Florida was in the Pagan news quite a bit. In June, I can recall thinking, “Not Florida again.” What happened? What has changed?
K: It’s funny that you ask this. Last year was certainly quite a ride and I’ve been thinking lately about what is so different now, compared to five years ago. In a [short] period of time, we had several tense situations, most rooted in intolerance or misinformation that basically involved Pagans just doing what we do. What’s different may be people’s comfort level with showing who they are. What we saw was the public reaction to it.
There have been Pagan Masons, Witches doing [community] work, and Pagan festivals for years now. What happened last year? A Mason didn’t keep his religion secret. A Witch on Florida’s west coast publicly asked for help when she [became the] victim of a crime. A group of people decided to gather Pagans for a Summer Solstice celebration in a part of the state that is dense with fundamentalist Christian values. These folks were just a little more open than others previously had been….This openness got a reaction and shined a light on the amount of fear that still exists, and also created space for dialogue that will perhaps make it easier for the next one who wants to be public about his or her path.
H: You worked on some of these cases personally. What was your role?
K: As First Officer for Florida’s Everglades Moon Local Council (EMLC) of CoG, I was the contact person for the Council. When the Kyrja Withers incidents were occurring, EMLC wanted to reach out to Kyrja to offer encouragement and support.] I contacted Kyrja… After that things went from 0-100 mph in an instant! The next day I was on the phone with Selena Fox from Lady Liberty League, and learned what kind of networking help was needed on the local level. I was able to contact EMLC members in order to have resources with special skills on standby. We also helped advertise her crowd funding campaign to obtain [security] equipment.
I was stunned at how quickly things happened, how organized the response seemed to be, and I was so impressed at how many people wanted to help. I was also involved in a similar way when the ministers of Pahokee wanted to protest the Summer Solstice Festival. EMLC assisted by providing volunteers and support before and at the festival. In both instances, my most striking impressions were the power of fear, how dangerous intolerance can be, and the power of people when they come together to work for a common goal. I also learned that there is no hotter place in Florida than in the center of the state on the longest day of the year! Boy that was a sweaty festival!
H: During any of this time, did you personally get attacked?
K: I didn’t experience any kind of personal attack. However one thought kept crossing my mind as I dealt with the Kyrja Withers issue: “This could be me.” First the thought frightened me, then it angered me. When someone else’s struggle could be yours, you sort of own it. I live in a small, conservative town. It wouldn’t take much for someone who noticed a piece of jewelry or overheard a conversation to follow me home and vandalize the place that I feel safest. So despite the fact that I haven’t been personally touched by religious discrimination and intolerance in a significant way, I feel like it’s a responsibility to work so that I-and anybody else-never have to.
H: Has there been any new concerns crop up since June?
Nothing has happened since Pahokee. The Florida Pagan gathering moved to a new site further south in conservative central Florida at Samhain. There were no problems, except one inebriated local man who stumbled onto site, found the fire circle on Saturday evening and yelled at the drummers for all of the noise. He didn’t stay long.
H: What has this year of adversity done for the Florida Pagan community in general?
K: For a long time, Florida’s Pagan community has lived in regional pockets. We have those acres of cow pasture and orange grove between our coasts, big cities and towns! Over the past year, I’ve seen friendships forged across those acres – people who, prior to the conflict, wouldn’t have been in the same room. It’s my hope that more connections continue to be made as we realize that all that separates us is a few miles.
H: Adding to the Florida Pagan news, you were elected as First Officer of CoG for 2013-2014. In fact there are now two Florida Pagans serving on CoG’s national Board. What perspective do you bring to this National organization?
K: We are blessed with an amazing National Board this year, and I’m thrilled to have another Floridian there with me. I think [our presence] is representative of the culture of [EMLC], of how willing we are to be involved.. EMLC is full of people that have been CoG members for a long time and with that comes the wisdom of how organizations like this work. More than that it’s a group that is able to define a value, set a goal, and get something done. EMLC demonstrates that much can be accomplished through collaboration, creativity, and mutual respect, and that you can successfully combine deep Spirituality, love for each other, and lots of fun. This is what I would like to bring with me in all of my work with CoG.
H: With that said, what are your goals for CoG at a National level this year?
K: This year, I want as many people as possible to see CoG as the living, vibrant organization that it is. I want them to hear what our Local Councils are doing and about the talented people that are doing this work. I’d like to help make and strengthen relationships, connections, within our organization and between CoG and our communities. I want us to be sure that the work that we are doing is what our communities need from us, and I want those that want to join us in these endeavors to jump aboard.
H: Moving into the future, where do you see Paganism, in general, ten years from now? What do we need to get there?
K: Ten years from now, it would be nice if being a Pagan, of any kind, was not any bigger deal to society than any other path and that we could focus our energies from being understood and dispelling fears to the work that we really are here to do. Whether that work is caring for our environment, collaborating with other people of faith for social change, healing and teaching, or just celebrating our connectedness to all things, doing that without fear of harm or discrimination or the barrier of intolerance would be just fabulous.
To get there, we need to just keep taking baby steps, keep having conversations with those that don’t understand us and keep joining hands with those that do. We need to continue our inter- and intra-faith work, speak up about who we are, correct misconceptions whenever we find them, and realize that someone’s negative response to us is probably based in fear.
We also need to support each other in our own diversity and not be afraid of our differences. We need to listen to our elders and our youngsters and realize that the right way is often a blending of the two points of view. And we need to remember that we are connected; all of us, to everything. It really simplifies a lot of situations when you look at them that way.
H: You mention Intra-faith and supporting “our own diversity.” How do you see that as beneficial to your work either with CoG or your Florida Community?
K: By intrafaith work I mean dialogue, collaboration, bridge building between the diverse groups within Paganism locally. Competition and judgment do not serve us well. I find it ironic that we expect tolerance and acceptance in society when we are not always so tolerant and accepting of each other. If we don’t have some kind of unity among our local Pagan population, we don’t have a foundation to ground us in the difficult times and we don’t even begin to develop the skills to have the interfaith conversations.
In Miami this is easier than in other parts of the states. At one of our EMLC Turning the Tide festivals, we had workshops by clergy from Lucumi, Druid, Wiccan, Hellenic reconstructionist paths. It’s a small sample, but it was a small gathering and everyone could sit around to appreciate others’ point of view. We saw something similar in Pahokee as we gathered on the banks of Lake Okeechobee to celebrate Summer Solstice in a ceremony led by Druids and attended by Heathens, Native Americans, Wiccans, eclectic Pagans and folks following a variety of other paths. The point of being together was not to celebrate a particular path, but to celebrate that we had come together to make this event happen on this very special day.
I’m hoping to be involved in more of of this kind of happening – one sparked by the mere desire to know each other rather than rallying against a common “enemy”. I’ll bet we have a lot to learn from each other.
H: Your hopes may come true sooner rather than later. You are in the middle of creating a new festival – one that is pan-Pagan and part of the Pagan Pride circuit. Before we say goodbye, tell us about that venture.
K: I’m finishing up the approval to become the Pagan Pride Day Local Coordinator for Florida’s Treasure and Space Coast. Although there are 5 or 6 Pagan Pride events in Florida each year, we are a big state and the closest Pagan Pride event is about two hours in either direction from here. There’s a void.
The objective of these events is to encourage interaction between Pagans and non Pagans in local communities as well as being inclusive pan-Pagan events. This is an opportunity to combine the kinds of activities you and I have been talking about- let our neighbors see and know who Pagans are and get a feel for what we’re all about. And get local Pagan groups and solitary folks together, talking to each other and working on something together. I’ve put an informal call out to the people that I know to see who wants to be involved, and I’m really excited about the level of interest. We will start planning in January for a Fall 2014 event.
H: Thank you very much Kathy for you insight and retrospective. On a personal note, I look forward to working with you on the CoG Board and watching all of your other work develop in Florida.