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The limits of ministry: Pagan clergy and serious situations
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TWH — Paganism, together with the polytheistic and other religions with which it is often lumped, might be characterized as standing apart from conventional cultural and legal institutions. A not-entirely-undeserved stereotype is that of fierce independence from the over-culture, if not outright contrarianism, which can be witnessed in everything from an early acceptance of same-sex marriage to a rejection of the building of infrastructure that might result in hierarchy and rules. Even within Pagan and polytheist traditions wherein opposing cultural norms is not in vogue, it can be challenging to establish institutions and best practices for the sacred work of priest-craft and ministry simply because the faith traditions involved often don’t have enough in common for practitioners to overcome their small numbers by working together. We spoke with several Pagans and polytheists who have professional training related to the work often undertaken by members of the clergy, in order to better understand the challenges faced by those who are called to this service, particularly when it comes to providing any type of spiritual or emotional support which might be thought of as “counseling.” For the sake of simplicity, throughout this article the word “priest” refers as well to priestesses; this is not to suggest that one gender is preferred or superior over any other, but instead follows the deprecation of such words as “authoress” in acknowledgement that such roles can be filled by persons of any gender.