[Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!]
On Dec. 4, Crystal Blanton, Wild Hunt columnist, Priestess, writer, and long-time activist, issued a challenge to the collective Pagan communities, saying “This is an opportunity to stand up and support the people of color within the Pagan community, and society, by saying…
Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! You may remember one year ago when rising Pagan figure Teo Bishop revealed he was also singer-songwriter Matt Morris, a 1990s Mickey Mouse Club alum who has collaborated with Justin Timberlake and Christina Aguilera, among others.
We live in a Pagan bubble. Mostly, we seem unaware that the bubble exists. We talk a lot to ourselves, Pagans do. We talk to ourselves about who we are and who we are not. We talk to ourselves about what we believe, what we do not believe, and sometimes we even argue about whether or not belief is that meaningful.
Full moon shining bright, midnight on the water
O! Aradia, Diana’s silver daughters
If Coven Pleiades, the Wiccan group I was born into, had only one song, it would be this one. We sing it, our voices growing loud enough to fill my parents’ house with the force of our love, loud enough to fill the dark space where Lorelei waits, her hands bound, her eyes covered, her body naked. This is her initiation ritual, the first we have held in several years – the first, I think, since my own second degree. It’s also the first time I’ve seen an initiation from the other side of the blindfold.
This is a follow-up piece to the two-part series on solidarity written by Heather Greene for The Wild Hunt. There is a great deal of conversation taking place around A Question of Pagan Solidarity: Part 1 and A Question of Pagan Solidarity: Part 2, and this post offers a practical example of how solidarity can be experienced by solitaries, and how that experience of “solitary solidarity” can inspire those in the broader community to approach solidarity as a meaningful practice. Some have asked, “How can we have a conversation about solidarity if we can’t even agree on how we define ourselves?” I’d suggest that having a conversation about solidarity might help us have the conversation about identity, especially if we engage with one another with the intent to experience solidarity, rather than simply define it. I’m going to offer up an example of solidarity in practice, particularly solidarity for solitaries.