What will Pagan hospitality look like in the future? Often times we look towards our past for inspiration. Yet what do we see? Gone are the mead halls and warrior bands of old; in ruin lay the civic temples and sacrificial altars; the bruidean are pages in the historical record. And while some part of my psyche as a Pagan and Witch yearns to relight the fires and resurrect the temples and groves of old, I am a person of the modern era.
Throughout the 1930’s, Hoovervilles dotted the landscape of the Willamette Valley, just as they did throughout most of this country. The Great Depression sparked a wave of homelessness throughout the United States, a wave that triggered mass migrations and the proliferation of shantytowns that popped up everywhere from Central Park in New York City to a nine-acre settlement in Seattle on the mudflats of Puget Sound. Hoovervilles were generally tolerated throughout the Depression until the advent of WWII, when an economic resurgence triggered the eradication of the shantytowns. With the demise of the Hoovervilles, homelessness left the public spotlight but it never truly went away, hovering out of sight until the recession of the 1980’s fueled a resurgence of the visibly homeless across America. The historic parallels between the Great Depression and the Great Recession are rather illuminating in terms of understanding the patterns, attitudes, and social tendencies that are at the foundation of modern homelessness.
The (in)famous occultist Aleister Crowley once explained his theory on magic, “Magick is the Science and Art of causing Change to occur in conformity with Will,” by noting that the act of writing a book was a magic(k)al act. “It is my Will to inform the World of certain facts within my knowledge. I therefore take “magickal weapons”, pen, ink, and paper; I write “incantations” — these sentences — in the “magickal language” ie, that which is understood by the people I wish to instruct; I call forth “spirits”, such as printers, publishers, booksellers and so forth and constrain them to convey my message to those people. The composition and distribution of this book is thus an act of Magick by which I cause Changes to take place in conformity with my Will.” This has always been the definition of magic I’ve preferred when explaining its practice within modern Pagan religions to the uninitiated. These are exercises of our Will, we see our actions in this world as magical acts that create changes around us.