Pagan Community Notes: Dana Eilers, Oroville Dam, Holli Emore and more!

CAPE COD, Mass. — Word spread quickly this weekend that Pagan and Witch Dana Eilers had died unexpectedly. Born Sept. 15, 1956 in North Chatham, Mass, Eilers spent much of her adult life using her knowledge and skills to assist the growing Pagan community in its quest for religious freedom. Eilers held a law degree from the New England School of Law and spent more than 17 years practicing in the states of Missouri and Illinois.

Culture and Community: Technology in Modern Paganism

Technological advances and access to technology have greatly changed the everyday experience of many communities around the world, especially here in America. Everything from access to information, training, and the ability to connect with people in different geographical areas, have made the process of connection much different than it was ten, twenty, or thirty years ago. According to Internet World Stats, 84.9% of the population in the United States have internet access or are internet users. Avenues of communication in greater society have been largely replaced with social media platforms, email, video chats, and online learning systems; these same systems are translating to Paganism as well. The impact of living in a booming technological age on Paganism has shown how interesting advances can enhance or hamper community connectivity.

Covenant of the Goddess: A Very Southern Merry Meet 2014

This year, the Covenant of the Goddess (CoG) held its annual business meeting, Grand Council, in the southern city of Atlanta, Georgia. The meeting was sponsored by Dogwood Local Council (DLC), the Atlanta-based chapter for the national organization. The two-day meeting is the center-piece of a full four-day conference event called MerryMeet. Before I continue, I must divulge my affiliation with the organization and event. I have been a CoG member for years, and I am currently serving as its National Public Information Officer (NPIO) – a position that I will hold until Samhain 2014.

Mother’s Day: A History of Her Story

TWH – Today is the second Sunday in May which means its Mother’s Day for Americans as well as others around the world.  Writers often attribute this modern celebration to ancient festivals honoring the mother Goddess or Christian tributes to the Virgin Mary. While most religious cultures did or do recognize maternity in some way, the connections between any of these sacred celebrations and our modern secular holiday are tenuous at best. Some believe that the American holiday finds its earliest roots in an old English religious tradition called  “Mothering Sunday.”  On the fourth Sunday of Lent, Christians journeyed far and wide to a “mother” cathedral rather than worshiping in their local “daughter” parish. Over time the day evolved into a secular holiday during which children gave gifts to their mothers. It wasn’t until the late 1800’s that there was a call for a uniquely American Mother’s Day celebration.

A Question of Pagan Solidarity: Part Two

Last week I presented the question of Pagan solidarity. Does it exist? Should it exist? What is the impact and evolution of such a concept? Generally speaking, it is widely accepted that Pagan solidarity, in some form, is vital for both the protection and continued growth of the non-traditional religions that fall under the Pagan umbrella.