Column: Loki in the White House

Pagan Perspectives

A Note from the Editors Regarding Loki in the White House

December 2nd, 2018

Dear Readers of The Wild Hunt:

Since the publication of Loki in the White House, the column has been discussed at length across the Pagan internet. To say that its portrayal of Loki, and its comparison of Loki to Donald Trump, has been regarded as controversial would be an understatement. The Lokean community in particular has strongly criticized the column, with many feeling that it was tantamount to a call for Heathens to cut ties with Lokeans altogether. (A group of Lokeans sent a letter to The Wild Hunt calling for amendments or a retraction to the column; that letter can be read here.)

At The Wild Hunt, we are proud to have writers from many different backgrounds represented in our roster of regular columnists, including multiple writers of color, writers from outside the Anglosphere, and writers of queer identities – not to mention writers from many different approaches to Paganism. We see our commentary section as a place for these voices to have the freedom to analyze, critique, and debate issues of interest to Pagans in deep and challenging ways.

Column: Doing the Gods’ Work – a Conversation with Ben Waggoner

Pagan Perspectives

Back in 2013 and 2014, when I was getting ready to start gathering sources for my masters’ thesis in Old Norse Religion, I realized something: while the vast majority of medieval Norse-Icelandic sagas were readily accessible in Old Icelandic, quite a few of them were hard to get a hold of in translation. Sure, I could have soldiered on, armed with only my trusty Old Icelandic-English dictionary and go through every single saga in the original language, but it would have taken such a long time that, had I done so, I’d probably still be at it today. What I needed were more general editions and translations, with enough notes and index-entries to quickly find relevant information. When it came to the more popular sagas, such as the so-called “family-sagas” (Íslendingasögur), I had little problem finding good versions. In my excessive exhaustiveness, however, I found a severe lack of material related to the more obscure sagas.

Column: What of the Christians?

Pagan Perspectives

One of my most vivid school memories comes from a history lesson I had when I was about seven or eight. From very early on, history had been my favorite subject. The books were always filled to the brim with colorful pictures, and the fact that the topic encompasses just about everything that ever took place regarding mankind drew my attention. That day at school, we were supposed to learn about the Renaissance and the 16th century. As I opened my book, my eyes met with a picture of a crowd laying waste to a church, breaking windows and tearing down statues.

Column: Twilight in Deity and Spirit Relationships

In the Midwestern region of the United States, deep winter has arrived and settled in. Two blankets of snow are hugging the land and much of nature has slowed to a crawl or fallen silent. In the period between Yule and Imbolc, I often notice myself reflecting broadly on the gods and spirits whose influence recedes at this point in the wheel’s turning and those thoughts necessarily draw my mind to the gods and spirits in my own practice who have fallen silent. The stillness of this season seems to amplify pauses and silences in communications. The relationships that we had, have, and wish we had come into full relief in the cold stillness of winter and we feel the challenges within those relationships a little more deeply than we might in the hustle and bustle of busier seasons.