Paganism

Column: Spirit of Place, Conflict of Place

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Long before Ken Kesey was an author or a Merry Prankster, he was a farm boy from Springfield, Oregon, and the old hippies I often encounter never let me forget it. While most outside of the Willamette Valley know Ken Kesey best for either his books or his psychedelic adventures, much of what is remembered about Kesey on a local level comes not from his years in the spotlight as a 60s counterculture figure, but from his role and actions as a generous, community-minded family man who spent the vast majority of his life in the Eugene/Springfield area. Kesey was a wrestling star at Springfield High School, a graduate of the University of Oregon and had married his high-school sweetheart prior to embarking on a decade-long adventure that began as a creative writing student at Stanford and culminated in a six-month sentence for marijuana possession in 1967. After his release from prison, Kesey returned to his family’s farm just outside of Springfield, where he lived until his death in the fall of 2001. I’ve heard Kesey referred to jokingly as the “patron saint of Eugene”, and sometimes I feel that such a sentiment is more accurate than most care to believe.

Paganism

The Lost Lords of Neverwhere

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[Author’s Note: These events took place a few years prior to this writing, and I have attempted to recall the story as accurately and honestly as possible with the acknowledgment that certain specific details have faded in my memory, specifically concerning the amounts of time that had actually elapsed over the course of these events. Names and minor identifying details have been changed to protect privacy.]

“Help! Quick!”

We ran over as quickly as we could. Sprawled out in the ground, covered in mud was a young man who I knew as Kiley in the middle of what appeared to be a seizure. A girl stood over him, rolling him up onto his side as we approached.

Paganism

A Confluence of Outsiders

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The fact that it was the spring equinox did not occur to me at first. I was drawn out of my house by the rare March sun, and was immediately and utterly transfixed by a vibrant downtown which had suddenly come alive after several months’ worth of of gloomy weather. As I stood there, soaking up the sun and the atmosphere, I heard the familiar yell in the distance, and when I turned around I saw John Brewster coming around the corner on his bicycle, uttering yet another variation of his trademark line:
“I love America and I love the sunshine and I love freedom of speech, but LTD can lick my sweaty, shaven….”
Spring has arrived, I thought to myself. The locals are officially no longer in hibernation. In a town well known for its eccentric and colorful residents, John Brewster is one of a handful of figures who stand out even amongst Eugene’s characteristically odd landscape.

Paganism

Column: The Public Trust Doctrine, Climate Magic?

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[The following is a guest post by Zay Eleanor Watersong. Zay Eleanor Watersong is a teacher in the Reclaiming Tradition of Witchcraft, community organizer, and law student.  She got her start in Reclaiming with the Ithaca Reclaiming Collective and the Pagan Cluster, sharing priestessing roles in Pagan circles internationally and Reclaiming circles nationwide since 2003.]

“Anthro-arrogance is not an option,” stated one of the law student organizers for the 2014 Public Interest Environmental Law Conference (PIELC) at the University of Oregon in Eugene as they opened the conference on February 27.  “This conference, this planet, expects action.” University of Oregon students took this to heart and continued a long history of protest at the conference with a 100-person walkout shortly thereafter during one of the keynote addresses, protesting the speaker’s anti-transgender stance.  It was an interesting echo of the controversy at PantheaCon in 2012.  Hopefully PIELC too will learn from the experience. This conference, now in its 32nd year, has a long history of bringing together legal scholars, lawyers, activists and organizers to discuss the pressing issues of the day and weave synergistic relationships to address them. It brings together so many who are working at the leading edge, whether in blockades or in the courtroom, to protect the earth which we hold sacred.  There is a deep magic in being able to see the web of laws and policies that hold the current system in place, and seeing the points where if we push just a little bit, things can shift.  Practicing law and practicing spellwork are not that different.

Paganism

Checkerboards, Clearcuts, and Controversies: The History and Legacy of the O&C Lands

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“You may want to consider relocating to an area with adequate law enforcement services.”
This was Sheriff Gil Gilbertson’s advice to women fearing domestic violence in Josephine County, Oregon in the spring of 2012, after drastic cuts to public safety funding resulted in a reduction from 24 sheriff’s deputies to only 6. A few months later, Gilbertson’s chilling warning became a reality when a woman in Josephine County was sexually assaulted by an abusive ex-boyfriend despite calling 911 and pleading for help to the dispatcher for over ten minutes. The dispatcher was not able to send help because there were no deputies on duty at the time. When the Josephine County dispatcher routed the call through to the Oregon State Police, there were also no officers available. Over the course of the call, the State Police dispatcher remarked that it was “unfortunate you guys don’t have any law enforcement up there” and suggested that the terrified caller “ask him to go away”.