The Wild Hunt (https://wildhunt.org/tag/lyonel-perabo)
The Midgardsblot festival, taking place each August in Borre, just south of Oslo, Norway, has slowly but surely become ubiquitous among Viking nerds, Norse Pagans, and metalheads alike. With its unique blend of extreme Metal and nordic folk acts (among others), alongside numerous artistic and academic entertainment acts, it was only a matter of time that I checked it out for myself.
Exhausted, sweaty, and painfully hungry, I take my back into the gravel road of what must be Sōdra Ugglarp. On the horizon a long earthen-colored brick building stands against the deep blue sky, like a wall. In front of it, I notice a concrete-pit filled with horse manure. Closest to me, nearly as long as the barn, lies the stone ship, shaped by dozens of massive standing stones, like teeth of a giant rising from the green earth.
Lyonel Perabo reviews the first volume of the new edition of Our Troth, “Heathen History.”
Pagan Perspectives
Back in 2013 and 2014, when I was getting ready to start gathering sources for my masters’ thesis in Old Norse Religion, I realized something: while the vast majority of medieval Norse-Icelandic sagas were readily accessible in Old Icelandic, quite a few of them were hard to get a hold of in translation. Sure, I could have soldiered on, armed with only my trusty Old Icelandic-English dictionary and go through every single saga in the original language, but it would have taken such a long time that, had I done so, I’d probably still be at it today. What I needed were more general editions and translations, with enough notes and index-entries to quickly find relevant information. When it came to the more popular sagas, such as the so-called “family-sagas” (Íslendingasögur), I had little problem finding good versions. In my excessive exhaustiveness, however, I found a severe lack of material related to the more obscure sagas.
TWH — Both the United Kingdom and United States are well known to have thriving Pagan, Heathen, and polytheists communities in one form or another. A few of the most commonly found Pagan religious practices, such as Druidry and Wicca, can locate their origins in one or both of those two cultures. Furthermore, for those people living within those two countries, it is often fellow community members and co-religionists who are most commonly given voice in the mainstream press, at local events, and even within the Pagan media sphere. This reality can make it difficult to see beyond one’s own national borders into other cultures where Pagans, Heathens, and polytheists may thrive. Over the years, The Wild Hunt has gone in search of such practices beyond the U.K. and the U.S., asking how ritual, belief, and community differ within those other societies.