Paganism

Column: Doing the Gods’ Work – a Conversation with Ben Waggoner

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Pagan Perspectives

Back in 2013 and 2014, when I was getting ready to start gathering sources for my masters’ thesis in Old Norse Religion, I realized something: while the vast majority of medieval Norse-Icelandic sagas were readily accessible in Old Icelandic, quite a few of them were hard to get a hold of in translation. Sure, I could have soldiered on, armed with only my trusty Old Icelandic-English dictionary and go through every single saga in the original language, but it would have taken such a long time that, had I done so, I’d probably still be at it today. What I needed were more general editions and translations, with enough notes and index-entries to quickly find relevant information. When it came to the more popular sagas, such as the so-called “family-sagas” (Íslendingasögur), I had little problem finding good versions. In my excessive exhaustiveness, however, I found a severe lack of material related to the more obscure sagas.

Living

Column: the Naming of Things

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Pagan Perspectives

[This column comes to us from our newest columnist, Luke Babb. Luke is a storyteller and eclectic polytheist who primarily works with the Norse and Hellenic pantheons. They live in Chicago with their wife and a small jungle of houseplants, where they are studying magic and community building – sometimes even on purpose.]
1. I am applying for my first membership in a magical order. It’s a strange, charged feeling.

Culture

Review: ‘Gods of the Vikings’ invade Disney World

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LAKE BUENA VISTA, Fla. — Odin, Freya and Loki must be jealous. In the new “Gods of the Vikings” exhibit in the Norway Pavilion at Epcot in Disney World, it was the slightly larger-than-life bust of Thor – especially the Norse god’s hammer, Mjolnir – that was getting the most photo-opp attention during a visit by The Wild Hunt. People young and old, and speaking numerous foreign languages, clutched the imposing, 18-inch Mjolnir as friends or family took photos – perhaps an indication of how the Marvel Comics movie franchise has made Thor a rock star beyond the community of practicing Heathens and followers of Ásatrú. Five feet from the Thor bust, however, was another Mjolnir, one less than an inch and a half long: an authentic Thor’s hammer pendant, made circa 800-1000 A.D. The artifact is on loan to the exhibit from the Norwegian University of Science and Technology in Trondheim, Norway.

Perspectives

Column: California Wildfires

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Some say the world will end in fire
Some say in ice
From what I’ve tasted of desire
I hold with those who favor fire
— Robert Frost
At the time of writing, 22 different wildfires in Northern California have burned 217,566 acres, killed at least 40 people, and destroyed over 5,700 buildings, including entire neighborhoods in the city of Santa Rosa; an alarming departure from past wildfires, which have mostly affected rural areas. Over 100,000 people have been forced to evacuate and the smoke caused “the worst air quality ever recorded for smoke in many parts of the Bay Area.” It is common sense that California’s prolonged drought exacerbated many wildfires, but last winter’s pouring rains were no relief, for they too abetted the intensity of the current fires by encouraging the proliferation of annual grasses, which have already died and turned into a fuel source. The fires have also burned the primary wine and marijuana-producing region of California, a region indisputably ruled by the god Dionysos, blackening the skies and bloodying the sun with the ashes of grapevine and cannabis. But Frost’s poem and the current fires bring a different set of powers to mind as well.

Paganism

Column: Loki and Dionysos

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“Have I been understood? Dionysus against the Crucified!” —Nietzsche, final line of Ecce Homo

On Jan. 3, 1889, Nietzsche witnessed a horse being whipped in the streets of Turin, Italy. He embraced the horse and collapsed to the ground, and was subsequently accosted by two policemen.