The Wild Hunt (https://wildhunt.org/tag/hel)
Luke Babb celebrates a revision to the bylaws of the Troth that will allow for members to conduct rituals in honor of all beings connected to the ancient Germanic polytheistic tradition.
We, the people, are down here under the massive roots of the World Tree. In this vision, we are not at the center of creation. We are not even at the center of attention.
Is Odin’s role in Ragnarök purely fatalistic, as it has often been claimed? Karl E.H. Seigfried argues for a more hopeful interpretation of Norse myth that focuses on building a better world for our descendants.
This past weekend saw a host of Krampus activity throughout Central Europe with more Krampus Nacht and Krampus Run events starting tomorrow and the coming weekend.
In recent years Krampuslauf (Krampus Run) and Krampusnacht (Krampus Night) celebrations and events have enjoyed a resurgence in many parts of Europe, the UK, and have become increasingly popular in North America. Krampusnacht occurs on the night of December 5, heralding The Feast St. Nicholas on December 6. The most common visual representation of the Krampus is an anthropomorphic goat, reminiscent of a satyr who has turned to the dark side.
Pagan Perspectives
A Note from the Editors Regarding Loki in the White House
December 2nd, 2018
Dear Readers of The Wild Hunt:
Since the publication of Loki in the White House, the column has been discussed at length across the Pagan internet. To say that its portrayal of Loki, and its comparison of Loki to Donald Trump, has been regarded as controversial would be an understatement. The Lokean community in particular has strongly criticized the column, with many feeling that it was tantamount to a call for Heathens to cut ties with Lokeans altogether. (A group of Lokeans sent a letter to The Wild Hunt calling for amendments or a retraction to the column; that letter can be read here.)
At The Wild Hunt, we are proud to have writers from many different backgrounds represented in our roster of regular columnists, including multiple writers of color, writers from outside the Anglosphere, and writers of queer identities – not to mention writers from many different approaches to Paganism. We see our commentary section as a place for these voices to have the freedom to analyze, critique, and debate issues of interest to Pagans in deep and challenging ways.