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Back when I was a little kid, something like 20 years ago, my mother took me on a trip to Paris. For about a week, we wandered around the city of lights, visited friends, took the metro, ate crepes, climbed the Eiffel tower and more. On the morning of our last day there, my mother told me we only had time to visit one more place before going home and that I’d have to choose between Disneyland or… the Louvre.
Last week, two individuals charged with firearm and drug trafficking charges had their convictions overturned on appeal thanks to authorities using their devotion to the Mexican folk-saint Santa Muerte to “taint” proceedings. In the decision handed down by the 10th Circuit Court of Appeals, the court blasted using the expert testimony of U.S. Marshall Robert Almonte, who government prosecutors described as a “cultural iconography hobbyist.”
“Missing from the district court’s discussion of Almonte’s qualifications is any discussion of how his Santa Muerte testimony could legitimately connect Medina’s prayer to drug trafficking. There is no evidence that Santa Muerte iconography is ‘associational,’ nor was there any allegation that the ‘main purpose’ of Santa Muerte veneration ‘was to traffic in’ narcotics. Cf. id.
After reading the Wild Hunt article on the Community Wreath, Babette Petiot, a French Polytheist living in the Auvergne countryside, decided to begin a community wreath in France. When I read about this project, called Aureole Païenne, I immediately contacted Babette. I was terribly curious about the Pagan experience in France. Which traditions are prevalent? What obstacles do they face? Where do they make spiritual purchases?